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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

1 entry under nabendmahlnutzen.

N Abendmahl—Nutzen

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Anm. Chriſti Leib und Blut geht nicht ——4 in unſern Leib. b. Durch den Abendmahlsgenuß werde man ein Kahnis, Delitzſch, Glied des Leibes Chriſti. Kliefoth, Münchmeyer. ö Anm. a. So ſoll z. B. auch der Ungläubige Wiscile⸗ nus, ein Leugner der Dreieinigkeit, ein Glied des Leibes Chriſti ſein. Anm. b. Nach dieſer Anſchauung müßten eigentlich auch die Kriegsknechte, die mit Chriſto und ſeinem Blut bei der Kreuzigung in Berührung kamen, eine heilſame Wirkung erfahren haben. Dagegen: 1. So wird Chriſti Verdienſt (das Sola) bei Seite geſchoben und eine Gnade durch un⸗ ſere Werke gelehrt. 2. Die Lehre von dem geiſtlichen Reich Chriſti umgeſtoßen. Gehören auch alle Ungläubigen, die das Abendmahl genießen, zur Kirche, dann iſt die Kirche ſichtbar, kann aber nicht mehr durchs Wort allein re⸗ giert werden, ſondern bedarf eines andern Kirchen⸗ ö regiments. c. Durch das Abendmahl werde der Auferſtehungskeim in uns gepflanzt, wie ein edles Auge in den wilden Wein⸗ ſtock. Anm. Dabei beruft man ſich auf die Väter. Doch nennen dieſelben das Abendmahl nur ein Symbol der Auferſtehung. Dagegen: 1. Dann würden die Kinder der Chriſten des Auferſtehungskeimes nicht teilhaftig, alle unwürdigen Abendmahlsgäſte trügen denſelben in ſich. 2. Dadurch wird die Auferſtehung des Fleiſches geleugnet. Der Leib, der auferſteht, iſt dann nicht derſelbe Leib. d. Das Abendmahl habe eine phyſiſche Wir⸗ kung auf den Leib, bewirke bei Kranken leibliche Heilung. Anm. a. Die 1. Cor. 11, 13, erwähnten Krankheits⸗ fälle als Züchtigung Gottes ſeien natürliche Folge des unwürdigen Abendmahlsgenuſſes. Anm. b. Wenn der unwürdige Genuß leibliche Strafe nach ſich zieht, 1. Cor. 11, ſo muß der würdige Genuß leiblichen Nutzen mit ſich bringen. Thomaſius. Anm. c. Dann läßt es ſich verſtehen, wenn man alle zum Abendmahl läßt, die es begehren. 16. Gnadenmittel. Das Abendmahl iſt ein Gnaden⸗- mittel. ein Mittel, wodurch Gott uns ſeine Gnade, alles was Criſtus erworben hat, austeilt.

AI translation · machine

Note. Christ's body and blood do not pass over into our body. b. By partaking of the Lord's Supper one is said to become a member of the body of Christ. Kahnis, Delitzsch, Kliefoth, Münchmeyer. Note a. Thus, for example, the unbeliever Wiscilenus, a denier of the Trinity, would also have to be a member of the body of Christ. Note b. According to this view, the soldiers too, who came into contact with Christ and his blood at the crucifixion, would actually have had to experience a saving effect. Against this: 1. In this way Christ's merit (the “sola”) is pushed aside and a grace through our own works is taught. 2. The doctrine of Christ's spiritual kingdom is overturned. If all the unbelievers who partake of the Lord's Supper also belong to the church, then the church is visible, but can no longer be governed by the Word alone, and requires some other church government. c. Through the Lord's Supper a seed of resurrection is said to be planted in us, like a noble graft-eye in the wild vine. Note. In support of this, appeal is made to the fathers. Yet they call the Lord's Supper only a symbol of the resurrection. Against this: 1. In that case the children of Christians would not partake of the seed of resurrection, while all unworthy guests at the Lord's Supper would carry it within them. 2. This denies the resurrection of the flesh. The body that rises would then not be the same body. d. The Lord's Supper has a physical effect on the body, bringing about bodily healing for the sick. Note a. The cases of sickness mentioned in 1 Cor. 11:30 as God's chastisement are the natural consequence of unworthy reception of the Lord's Supper. Note b. If unworthy reception brings bodily punishment upon itself, 1 Cor. 11, then worthy reception must bring bodily benefit with it. Thomasius. Note c. Then it is understandable if one admits to the Lord's Supper everyone who desires it. 46. Means of grace. The Lord's Supper is a means of grace, a means by which God distributes to us his grace, everything that Christ has earned.

  • Ka. 95, 58 margin
  • Ka. 95, 58, 59 margin
  • Il. 75, 47 margin
  • Il. 75, 47, 51 margin
  • Brun 593 margin
  • Mich. 83, 52 margin
  • Mich. 83, 52. 85, 12 margin
  • Baier 509 margin
  • Syn. Frei. 82, 65 margin
  • Syn. Frei. 82, 65, 66 margin
  • Syn. Frei. 82, 71 margin
  • Syn. Frei. 82, 80 margin
  • Syn. Frei. 82, 80, 81 margin
  • Syn. Frei. 82, 82 margin
  • Syn. Frei. 82, 82, 83 margin
  • Walth. Epi. 179 margin
  • L. W. 1904, 552 margin
  • Brun 356 margin
  • Brun 356, 357 margin
  • Brun 356, 357. 599 margin
  • Brun 356, 357. 599, 600 margin
  • Ka. 95, 39 margin
  • Mich. 85, 12 margin
  • Il. 75, 16 margin
  • Il. 75, 16. 64, 47 margin
  • Eb. 79 margin
  • Eb. 79, 80 margin
  • Cal. 1903, 44 margin
  • Brun 600 margin
  • Ka. 95, 59 margin
  • Syn. Frei. 98, 62 margin
  • Syn. Frei. 98, 62 margin
  • Syn. Frei. 98, 61 margin
  • Syn. Frei. 82, 69 margin
  • Syn. Frei. 98, 62 margin
  • Syn. Frei. 98, 63 margin
  • Syn. 98, 17 margin
  • Ma. 21. 59 margin
  • Ma. 21. 59, 60 margin
  • Bro. 110 margin
  • Walth. Epi. 172 margin
  • Cal. 1903, 17 margin
  • Cal. 1903, 17. 95, 32 margin
  • Cal. 1903, 17. 95, 32, 33 margin
  • W. 95, 36 margin
  • Neb. 98, 56 margin

vol a, printed page 44 · scan: bub_gb_3EAUAAAAYAAJ/n0044

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.