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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

1 entry under hgesesundgvangelium.

HGeſes und Gvangelium

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dieſe Fragen ſind (Was fordert Gott im Geſetz von uns? Können wir dieſe Forderungen erfüllen?). b. Warum ſie ſo notwendig ſind. — Ma. 6, 307. Wie die Schrift von zweierlei Wegen zum Leben redet. a. Tue das. b. Glaube, ſo wirſt du ſelig. — Quart. 2, 259. Wie wichtig für uns die Erkenntnis ſowohl des Geſetzes als auch des Evangelii ſei. a. Des Geſetzes, b. des Evangelii. — Ma. 18, 285. 1., 278. Wie ſoll ein Prediger Geſetz und Evangelium predigen? a. Das Geſet in ſeiner ganzen Strenge, b. das Evangelium in ſeiner ganzen Fülle. — Ma. 13, 314. ö Vom Unterſchied der Predigt des Geſetzes und des Evangelii. a. Hinſichtlich ihres Inhalts, b. ihres Zweckes. — Ma. 15, 258. Der Inhalt der beiden Lehren der Schrift und ihr Unterſchied. a. Inhalt des Geſetzes, b. Inhalt des Evangelii, e. der Unterſchied zwiſchen beiden. — Ma. 9, 290. Wie der Herr Chriſtus Geſetz und Evangelium predigt. a. Das Geſetz in ſeiner ganzen Strenge, b. das Evangelium in ſeiner ganzen Fülle. — Ma. 9, 312. Warum kommen ſo viele nie zu einem lebendigen und freudigen Chriſtentum? Weil ſie a. Geſetz ohne Evangelium, b. Evangelium ohne Geſetz haben wollen. — Walth. L. L. 588. Wie töricht, ſein Heil im Geſetz und nicht allein im Evangelium zu ſuchen! Weil man das Heil a. im Geſetz vergeblich, b. im Evangelium gewiß findet. — Walth. Ev. 312. ö Wir müſſen vom Geſetz zum Evangelium kommen, wenn wir wollen ſelig wer— den. a. Das Geſetz iſt heilig und gut, aber wir können es nicht halten. b. Chriſtus hat uns erlöſt vom Fluch des Geſetzes und uns die Kindſchäft erworben. — Ma. 29, 318. Die verſchiedenen Wirkungen des Geſetzes und des Evangelii. a. Das Geſer deckt die Größe unſerer Schuld auf und macht die ſtolzen Sünder klein. b. Das Evangelium offenbart die Größe unſers Bürgen und macht die armen Sünder ſelig. — Ma. 19, 301. Warum hat Chriſtus Geſetz und Evangelium ſo eng an einander geknüpft? Es iſt nötig, weil a. das Geſetz den Menſchen ſoweit bringt, daß er an ſeiner Kraft verzagt, ihm jedoch die Himmelstür nicht öffnet, b. das Evangelium dem Mühſeligen den Heiland bringt, der ihm die Himmelstür auftut. Ma. 19, 301. Die Hauptſumma aller göttlichen Lehre a. Geſetz, b. Evangelium. — Ma. 19. 300. Chriſti Unterricht vom vornehmſten Gebot. a. Was der Herr für einen Unterricht erteilt. b. Was wir aus dieſem Unterricht lernen. — Ma. 15, 287. 288. Which is the great commandment in the law? a. The correct answer of this question, b. Why love is the great commandment. c. How this command ment is iulſilled. KRueg. 4, 584. Freiterte. Ap. 15, 10. 11. Halten wir das Geſetz vollkommen? a. Wir können es nicht vollkommen halten. Es iſt uns zu ſchwer. b. Und doch gibts ein Mittel, daß wir vor Gott angenommen werden, als hätten wir alle ſeine Gebote ſelbſt vollkommen erfüllt. — Ma. 4. 222. Röm. 3, 20. Vom Gebrauch des Geſetzes. Welchem Zweck ſollen die 10 G bote nach Gottes Willen dienen? Sie ſollen a. dem Menſchen nicht zur Gerechtig keit und Frömmigkeit helfen, ſondern b. den Menſchen zur lebendigen ertemmi der Sünde bringen. — Ma. 19, 63. Mark. 12, 29—31. Das Moralgeſetz. a. Wen es angeht. b. Was es ü Menſchen ſagt. — Ma. 19, 62. Gal. 3, 10—12. 19. Of hthe purpose of the law. a. What is not the pur dose of the law. b. What is its purpose. Nlag. 5, 71. Joh. 1, 17. Der Unterſchied zwiſchen Geſetz und Evangelium nach a. Offen barung, b. Inhalt, c. Wirkung, d. Zweck. — Luth. 17, 161. Sieck, Way 47.

AI translation · machine

a. What these questions are (What does God demand of us in the Law? Can we fulfill these demands?). b. Why they are so necessary. -- Ma. 6, 307. How Scripture speaks of two kinds of ways to life. a. Do this. b. Believe, and thou shalt be saved. -- Quart. 2, 259. How important for us is the knowledge both of the Law and of the Gospel. a. Of the Law, b. of the Gospel. -- Ma. 18, 285. 1, 278. How should a preacher preach Law and Gospel? a. The Law in all its severity, b. the Gospel in all its fullness. -- Ma. 13, 314. Concerning the difference between the preaching of the Law and of the Gospel. a. As to their content, b. their purpose. -- Ma. 15, 258. The content of the two doctrines of Scripture and their difference. a. Content of the Law, b. content of the Gospel, c. the difference between the two. -- Ma. 9, 290. How the Lord Christ preaches Law and Gospel. a. The Law in all its severity, b. the Gospel in all its fullness. -- Ma. 9, 312. Why do so many never come to a living and joyful Christianity? Because they want a. Law without Gospel, b. Gospel without Law. -- Walth. L. L. 588. How foolish, to seek one's salvation in the Law and not in the Gospel alone! Because one finds salvation a. in the Law in vain, b. in the Gospel surely. -- Walth. Ev. 312. We must come from the Law to the Gospel if we wish to be saved. a. The Law is holy and good, but we cannot keep it. b. Christ has redeemed us from the curse of the Law and obtained for us adoption as children. -- Ma. 29, 318. The different effects of the Law and of the Gospel. a. The Law uncovers the greatness of our guilt and makes the proud sinner small. b. The Gospel reveals the greatness of our surety and makes the poor sinner blessed. -- Ma. 19, 301. Why has Christ joined Law and Gospel so closely together? It is necessary because a. the Law brings a man so far that he despairs of his own strength, yet does not open the door of heaven to him, b. the Gospel brings the Savior to the weary, who opens the door of heaven to him. Ma. 19, 301. The chief sum of all divine doctrine: a. Law, b. Gospel. -- Ma. 19, 300. Christ's teaching concerning the foremost commandment. a. What instruction the Lord gives. b. What we learn from this instruction. -- Ma. 15, 287. 288. Which is the great commandment in the law? a. The correct answer of this question, b. Why love is the great commandment. c. How this commandment is fulfilled. Kueg. 4, 584. Free texts. Acts 15:10. 11. Do we keep the Law perfectly? a. We cannot keep it perfectly. It is too hard for us. b. And yet there is a means by which we are accepted before God as though we ourselves had perfectly fulfilled all his commandments. -- Ma. 4, 222. Rom. 3:20. Concerning the use of the Law. What purpose are the Ten Commandments meant to serve, according to God's will? They should a. not help man to righteousness and godliness, but b. bring man to a living knowledge of sin. -- Ma. 19, 63. Mark 12:29-31. The moral law. a. Whom it concerns. b. What it says to man. -- Ma. 19, 62. Gal. 3:10-12. 19. Of the purpose of the law. a. What is not the purpose of the law. b. What is its purpose. Mag. 5, 71. John 1:17. The difference between Law and Gospel according to a. revelation, b. content, c. effect, d. purpose. -- Luth. 17, 161. Sieck, Way 47.

  • Ma. 6, 307
  • Quart. 2, 259
  • Ma. 18, 285
  • Ma. 18, 285. 1
  • Ma. 18, 285. 1., 278
  • Ma. 13, 314
  • Ma. 15, 258
  • Ma. 9, 290
  • Ma. 9, 312
  • Walth. L. L. 588
  • Walth. Ev. 312
  • Ma. 29, 318
  • Ma. 19, 301
  • Ma. 19, 301
  • Ma. 19. 300
  • Ma. 15, 287
  • Ma. 15, 287. 288
  • Ma. 4. 222
  • Ma. 19, 63
  • Ma. 19, 62
  • Luth. 17, 161
  • Sieck, Way 47

vol b, printed page 246 · scan: bub_gb_YkEUAAAAYAAJ/n0322

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.