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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

1 entry under gesetz3zeremonialgesetz.

Geſetz—3Zeremonialgeſetz

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daß du den Himmel zerriſſeſt u. ſ. w. Jeſ. 9, 4: Das Joch ihrer Laſt, die Rute ihrer Schulter, der Stecken ihres Treibers. d. den Gottesdienſt zu ordnen (die jüdithe Kirchenagende); e. das Volkt im Gehorſam zu üben; das wilde Volk (Pſ. 95, 10: vierzig Jahre Mühe m dieſem Volk), zu zähmen und zu bändigen wie ein lierd. Pſ. 32, 9. 5 Moſ. 9. 6. 7. 24: ein halsſtarriges dolk. 5. Die Zeitdauer, welche das Zeremonialgeſetz in Kraft leiben ſollte. Das Zeremonialgeſetz ſollte in Kraft bleien, bis es ſeinen Zweck erfüllt hat, bis auf Chriſtum. das ſoll der Schatten, wenn der Körper ſelbſt da iſt, was Udas Baugerüſte, wenn der Bau vollendet iſt? Anm. Für dieſe beſtimmte Zeit war don vornherein as Zeremonialgeſetz feſtgeſezt. Weisſagungen, daß es ieder abgetan werden ſollte: Jer. 3. 16. 14. 25. 31, 1. 32. Hag. 2, 7. Hebr. 12, 27. 5 Moſ. 18 inen Propheten, wie mich u. ſ. w. 6. Freiheit vom Zeremonialgeſet. Die neuteſtament— chen Chriſten ſind vom Zeremonialgeſetz frei, denn hriſtus hat nicht bloß das Geſetz erfüllt, z. B. ſich behneiden laſſen, das Oſterlamm gegeſſen u. ſ. w. (Ma. 2.), ſondern mit Chriſto hat auch dies Geſetz ſein Ende reicht. (Ma. 18, 226. 227.) Kol. 2, 16: So laſſet un niemand euch Gewiſſen machen u. ſ. w. (Mich. 89, 7. 85. 86. 41. 14. 15. Can. 1900, 17.) Röm. 10, Chriſtus iſt des Geſetzes Ende. (L. W. 29, 60.) öm. 13, 8: Seid niemand nichts ſchuldig u. ſ. w. Can. 1900, 17. 18.) Röm. 11, 5. 6: Einer hält einen ag vor dem andern u. ſ. w. (Mich. 89, 84. 91. 92. an. 1900, 19. 20.) Hebr. 8, 13. Gal. 5, 1: So bethet nun in der Freiheit. Ap. 6, 13. 14: Chriſtus ird ändern die Sitten, die uns Moſes gegében hat. ir ſind frei a. vom altteſtamentlichen Prieſtertum. 1 Petr. 2, O: hr ſeid das auserwählte u. ſ. w.; b. von den Opfern. Hebr. 9, 23. 1 Petr. 2, 5: geiſtte Opfer. Röm. 12, 1: begebet eure Leiber zum Opfer; „ von den Reinigungsgeboten. 1 Joh. 1, 7. Off. 14 d. von den Speiſeverboten Kol. 2,. 16. Röm. 14, 14. 0 1 Tim. 4, 3. 4. Ap. 10, 11—16. 1 Kor. 10, e. „0n den altteſtamentlichen Sakramenten. Gal. 5, . von den Sabbathsgeboten und Feiertagen; g. von dem Ort des Gebets. Joh. 4, 21. 23. Anmerkungen hierzu: 1. Wir ſind an keinen beſtimmten Ort, un keine Zeit, keine Zeremonie mehr gebunden.

AI translation · machine

thou wouldest rend the heavens, etc. Is. 9:4: the yoke of his burden, the staff of his shoulder, the rod of his oppressor. d. to order worship (the Jewish church order); e. to exercise the people in obedience; to tame and break in this wild people (Ps. 95:10: forty years' toil with this people) like a herd. Ps. 32:9. Deut. 9:6-7, 24: a stiff-necked people. 5. The length of time the ceremonial law was to remain in force. The ceremonial law was to remain in force until it had fulfilled its purpose, until Christ came. What is the shadow, once the body itself is present, or the scaffolding, once the building is complete? Note. This ceremonial law had been fixed in advance for this specific time. Prophecies that it would one day be abolished: Jer. 3:16. 14:25. 31:31-32. Hag. 2:7. Heb. 12:27. Deut. 18: a prophet like unto me, etc. 6. Freedom from the ceremonial law. New Testament Christians are free from the ceremonial law, for Christ not only fulfilled the Law himself — e.g. he was circumcised, ate the Passover lamb, etc. (Ma. 2) — but with Christ this law, too, reached its end. (Ma. 18, 226-227.) Col. 2:16: let no man therefore judge you [in respect of], etc. (Mich. 89, 7. 85-86. 41. 14-15. Can. 1900, 17.) Rom. 10:4: Christ is the end of the law. (L. W. 29, 60.) Rom. 13:8: owe no man any thing, etc. Can. 1900, 17-18.) Rom. 14:5-6: one esteemeth one day above another, etc. (Mich. 89, 84. 91-92. Can. 1900, 19-20.) Heb. 8:13. Gal. 5:1: stand fast therefore in the liberty. Acts 6:13-14: [that] Jesus... shall change the customs which Moses delivered us. We are free a. from the Old Testament priesthood. 1 Pet. 2:9: ye are a chosen [generation], etc.; b. from the sacrifices. Heb. 9:23. 1 Pet. 2:5: spiritual sacrifices. Rom. 12:1: present your bodies a sacrifice; c. from the purification requirements. 1 John 1:7. Rev. 1; d. from the food prohibitions. Col. 2:16. Rom. 14:14. 1 Tim. 4:3-4. Acts 10:11-16. 1 Cor. 10; e. from the Old Testament sacraments. Gal. 5; f. from the sabbath commandments and holy days; g. from a fixed place of prayer. John 4:21, 23. Notes on this: 1. We are bound to no particular place, no time, no ceremony any longer.

  • Ma. 2
  • Ma. 18, 226
  • Ma. 18, 226. 227
  • Mich. 89, 7
  • Mich. 89, 7. 85
  • Mich. 89, 7. 85. 86
  • Mich. 89, 7. 85. 86. 41
  • Mich. 89, 7. 85. 86. 41. 14
  • Mich. 89, 7. 85. 86. 41. 14. 15
  • Can. 1900, 17
  • L. W. 29, 60
  • Can. 1900, 17
  • Can. 1900, 17. 18
  • Mich. 89, 84
  • Mich. 89, 84. 91
  • Mich. 89, 84. 91. 92
  • Min. 88, 26 margin
  • Mich. 89, 35 margin
  • Mich. 89, 35 margin
  • Mich. 89, 39 margin
  • Minn. 88, 27 margin
  • Wis. 92, 48 margin
  • Wis. 92, 48. 49 margin
  • O. 74, 23 margin
  • O. 74, 23. 24 margin
  • Mit. 71, 11 margin
  • Günth. 247 margin
  • Baier 3. 372—373 margin
  • Mich. 89, 41 margin
  • Mich. 89, 41. 42 margin
  • Can. 1900, 18 margin
  • Can. 1900, 18. 19 margin
  • Can. 1900, 18. 19. 21 margin
  • Mich. 89, 51 margin
  • Can. 1900, 19 margin
  • Can. 1900, 19. 20 margin
  • Min. 88, 30 margin
  • Mich. 89, 13 margin
  • Mich. 89, 39 margin
  • Mich. 89, 39. 40 margin

vol b, printed page 209 · scan: bub_gb_YkEUAAAAYAAJ/n0285

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.