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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

1 entry under eetprr.

Eet prr

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d. ſondern der Kirche. Matth. 16, 15—19. 18, 18. o. 20, 22. 23. 1 Kor. 3, 21: Es iſt alles euer. Gal. 26: unſer aller Mutter. 1 Petr. 2, 9. Das königliche zrieſtertunt. Pſ. 68, 13: Die Hausehre teilt den Raub . Die Kirche trägt die Schlüſſel an ihrer Seit', die zausmutter der Chriſtenheit. Lied 192, 9 Anm. a. Und zwar hat Chriſtus dieſe Gewalt ge— zeben 1. der Kirche auf Erden (die Seligen brauchen die Schlüſſel nicht), 2. der unſichtbaren Kirche, 3. nicht der Kirche in ihrer Geſamtheit, der Kirche als Ganzes, ſondern den Einzelnen. Die Zween oder Drei haben die Gewalt nicht in⸗ ſofern ſie Glieder des Ganzen, ſondern inſofern ſie Chriſten ſind. Einwand. Das Bekenntnis ſagt: „Der ganzen Lirche und nicht etlichen ſonderen Perſonen gegeben.“ Konk. 341. — Das heißt: nicht einzelnen, ſondern allen; uber nicht: der Kirche als Ganzes. Anm. b. Darum heißt die Gewalt eine „ſonderbare Kirchengewalt“, die Chriſtus ſpeziell ſeiner Ei —9 — und die darum außer der Kirche nicht zu fin⸗ n iſt; c. den Chriſten alſo, den Gläubigen, die den hl. Geiſt haben. Nehmet hin den heiligen Geiſt. Anm. a. Das liegt in der Natur der Sache. Der Glaube ergreift Chriſtum und ſeine Güter. Nur wer elbſt Vergebung hat, iſt tüchtig, andern die Vergebung zu verkündigen. Anm. b. Allen Chriſten, jedem einzelnen Chriſten iſt dieie Gewalt gegeben. Darum kann z. B. jeder Chriſt. in der Not taufen. Anm. c. Unchriſten haben nichts. Wer ſelber die Abſolution verachtet, iſt auch nicht recht fähig, ſie andern zu bringen. Gott will nicht, daß ſie ſolche Gewalt gebrauchen. Was verkündigſt du meine Rechte. Pi. 50, 16. Anm. d. Zwar können auch ungläubige Paſtoren die Schlüſſel verwalten, aber nur als Prediger, im Namen und als Mundſtück der Gemeinde, wie ein Hausknecht die Güter ſeines Herrn verwaltet, ohne ſelbſt Anteil doaran zu haben.

AI translation · machine

d. but to the church. Matt. 16, 15-19. 18, 18. John 20, 22. 23. 1 Cor. 3, 21: All things are yours. Gal. 4, 26: the mother of us all. 1 Pet. 2, 9. The royal priesthood. Ps. 68, 13: She that tarried at home divided the spoil. The church carries the keys at her side, the housemother of Christendom. Hymn 192, 9. Note a. And indeed Christ has given this power 1. to the church on earth (the blessed [in heaven] have no need of the keys), 2. to the invisible church, 3. not to the church in its totality, to the church as a whole, but to individuals. The two or three have the power not insofar as they are members of the whole, but insofar as they are Christians. Objection. The Confession says: "given to the whole church and not to certain particular persons." Konk. 341. - That means: not to individuals, but to all; but not: to the church as a whole. Note b. Therefore this power is called a "peculiar church power," which Christ has given specifically to his own possession - and which therefore cannot be found outside the church; c. thus to the Christians, to the believers who have the Holy Spirit. Receive the Holy Ghost. Note a. That lies in the nature of the case. Faith lays hold of Christ and his goods. Only he who himself has forgiveness is fit to proclaim forgiveness to others. Note b. This power is given to all Christians, to every individual Christian. Therefore, for example, any Christian may baptize in an emergency. Note c. Non-Christians have nothing. Whoever himself despises absolution is also not properly fit to bring it to others. God does not want them to use such power. "What hast thou to do to declare my statutes?" Ps. 50, 16. Note d. It is true that unbelieving pastors, too, can administer the keys, but only as preachers, in the name of and as the mouthpiece of the congregation, just as a household servant administers his master's goods without having any share in them himself.

  • Lied 192, 9
  • Konk. 341
  • Pi. 50
  • Pi. 50, 16
  • W. 91, 19 margin
  • W. 91, 19. 20 margin
  • W. 91, 19. 20. 22 margin
  • N. W. 75, 25 —30 margin
  • Mit. 80, 23 margin
  • Mit. 80, 23. 22 margin
  • Mit. 80, 23. 22. 95, 28—38 margin
  • Mit. 80, 23. 22. 95, 28—38. 97, 14 margin
  • Jo. 83, 25—28 margin
  • Jo. 83, 25—28. 23 margin
  • Can. 89, 21 margin
  • Can. 89, 21. 79, 37 margin
  • O. 80, 21 margin
  • Bra. 1905, 49—51 margin
  • Il. 98, 44 margin
  • Il. 98, 44. 48 margin
  • Proc. 95, 16 margin
  • Proc. 95, 16. 17 margin
  • Süd 91, 29 margin
  • Bro. 589 margin
  • Mez. 261 margin
  • Luth. 27, 27 margin
  • L. W. 35, 224 margin
  • Brun 543 margin
  • Brun 543. 535 margin
  • Trak. 24 margin
  • Trak. 3 margin
  • Trak. 3, 3 margin
  • Luth. 55, 185 margin
  • N. W. 79, 56 margin
  • N. W. 79, 56. 57 margin
  • R. Pi. 45 margin
  • Baier 3, 691 margin
  • Can. 89, 22 margin
  • Luth. 55, 185 margin
  • Mit. 80, 23 margin
  • Mit. 80, 23. 52 margin
  • Can. 94, 47 margin
  • L. W. 93, 260 margin
  • L. W. 35, 226 margin
  • Mez. 262 margin
  • Brun 537 margin
  • Can. 89, 13 margin
  • N. W. 75, 26 margin
  • Il. 98, 44 margin
  • Luth. 55, 85 margin
  • L. W. 20, 161 margin
  • Brun. 554 margin
  • L. W. 23, 178 margin
  • R. Pi. 29 margin
  • Mit. 95, 34 margin
  • Brun. 544 margin
  • Brun. 544. 546 margin
  • Brun. 544. 546. 75 margin
  • Brun. 544. 546. 75, 28 margin
  • Brun. 544. 546. 75, 28. 29 margin
  • Can. 89, 21 margin
  • W. 91, 21 margin
  • Luth. 55, 185 margin
  • L. W. 20, 162 margin
  • L. W. 23,179 margin
  • N. W 75, 28 margin
  • Bra. 1905,

vol a, printed page 129 · scan: bub_gb_3EAUAAAAYAAJ/n0129

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.