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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

1 entry under dentöchternkanaans.

den Töchtern Kanaans,

—

2. weil die Gefahr der Verführung ſo groß iſt. Wie leicht hat der Weltmenſch den Chriſten überwunden! Es iſt eine Verſuchung Satans, den Gläubigen zu ſtürzen. Joram und Athalja. Stöckh. A. T. 321. 322. Ahab und Iſebel. Il. 1904, 71. Anm. a. Was muß das für ein Zuſammenleben ſein, wenn man nicht zuſammen beten, zur Kirche gehen kann u. ſ. w.! Was dem Einen heilig iſt, iſt dem Andern ein Spott. Anm. b. Ich habe ein Weib genommen, darum kann ich nicht kommen. Anm. c. Ausnahmen ſind ſelten; 3. weil ſo viele Nachteile entſtehen in Bezug auf Kindererziehung, Hausgottesdienſt u. ſ. w. Anm. a. Der Chriſt bringt mit einem heidniſchen Weib ein Stück Weltweſen ins Haus und macht die Führung eines chriſtlichen Hausſtandes faſt unmöglich. Anm. b. Unchriſtliche Schwiegertöchter machen auch den Eltern das Leben ſauer. 1 Moſ. 27, 46: Mich verdreußt zu leben. 26, 35: eitel Herzeleid. Anm. c. Miſchehen waren eingegangen: 1. Moſes mit einer Kuſchitin. 4 Moſ. 12, 1. Das war keine Übertretung des Gebots, da Gott nur Ehen mit Kananitern, nicht aber mit den aus Agypten Mitgezogenen unterſagt hatte. 2. Simſon. Richter 14, 2. 3. Das kam vom Herrn, das ließ er zu, um Urſache an den Philiſtern zu ſchaffen. 3. Viele Juden. Eſra 10. Deren Weiber wurden aus dem Volke Gottes ausgeſchieden. 1. Joſeph. 1 Moſ. 41, 45. Juda. 1 Moſ. 38, 1. Ein Beweis, daß auch gemiſchte Ehen manchmal einen guten Ausgang nehmen können. Anm. d. Miſchehen ſind ein Zeichen der Zeit. Die Zeit der Sintflut. Sie nahmen zu Weibern, welche ſie wollten. 1 Moſ. 6, 2. 3. Anm. e. Das Eingehen ſolcher Ehen kann ſchwerlich ohne Sünde, nicht im Herrn 1 Kor. 7, 39. geſchehen. Heißt das nicht ſpielen mit dem Glauben? Einwand a. Wir tun es in der Hoffnung, den Ungläubigen zu gewinnen. 1 Kor. 7, 16: Was weißt du aber, du Weib, ob du den Mann werdeſt ſelig ma⸗— chen? — Salomo gewinnt ſeine ausländiſchen Weiber nicht für Jehova, wohl aber neigen die Weiber ſein Herz fremden Göttern nach. 1 Kön. 11, 4. Einwand b. Er hat verſprochen, uns im Glauben nicht zu hindern. Sie ſollen volle Freiheit haben, die Kirche zu beſuchen u. ſ. w. Das betört viele. — Was helfen aber Verſprechen, wenn ſie hernach nicht gehalten werden? Anm. f. Um ſolche Miſchehen zu verhindern ſo viel als möglich iſt, ſollen

AI translation · machine

2. because the danger of seduction is so great. How easily the worldly person has overcome the Christian! It is a temptation of Satan to bring down the believer. Joram and Athaliah. Stoeckhardt. A. T. 321. 322. Ahab and Jezebel. Il. 1904, 71. Note a. What kind of life together must it be, when the two cannot pray together, go to church together, etc.! What is holy to the one is a mockery to the other. Note b. "I have married a wife, and therefore I cannot come." Note c. Exceptions are rare; 3. because so many disadvantages arise with regard to the raising of children, family devotions, etc. Note a. The Christian, by marrying a heathen wife, brings a piece of worldliness into the house and makes the conducting of a Christian household almost impossible. Note b. Unchristian daughters-in-law also make life bitter for the parents. Gen. 27:46: I am weary of my life. 26:35: a grief of mind. Note c. Mixed marriages were entered into by: 1. Moses, with a Cushite woman. Num. 12:1. This was no transgression of the commandment, since God had forbidden marriages only with Canaanites, not with those who had come along out of Egypt. 2. Samson. Judg. 14:2-3. This was of the LORD, who permitted it, to seek an occasion against the Philistines. 3. Many Jews. Ezra 10. Their wives were separated out from the people of God. 4. Joseph. Gen. 41:45. Judah. Gen. 38:1. Proof that mixed marriages, too, can sometimes turn out well. Note d. Mixed marriages are a sign of the times. The time of the Flood. They took them wives of all which they chose. Gen. 6:2-3. Note e. The entering into such marriages can hardly take place without sin, "not in the Lord," 1 Cor. 7:39. Does this not mean playing with one's faith? Objection a. We do it in the hope of winning the unbeliever. 1 Cor. 7:16: for what knowest thou, O wife, whether thou shalt save thy husband? - Solomon does not win his foreign wives for Jehovah; rather, the wives turn his heart after strange gods. 1 Kings 11:4. Objection b. He has promised not to hinder us in our faith. They shall have full freedom to attend church, etc. This deceives many. - But what good are promises if they are not kept afterward? Note f. In order to prevent such mixed marriages as far as possible, [the following should be observed:]

  • Stöckh. A. T. 321
  • Stöckh. A. T. 321. 322
  • Il. 1904, 71
  • Il. 91, 39 margin
  • Il. 91, 39. 40 margin
  • Luth. 19, 139 margin
  • Theol. 7, 95 margin
  • Il. 92, 105 margin
  • Theol. 7, 225 margin
  • Syn. Frei. 94, 64 margin
  • Luth. 38, 85 margin
  • Luth. 60, 17 margin
  • Wis. 1901, 32 margin
  • Wis. 1901, 32. 33 margin
  • Il. 92, 103 margin
  • Il. 92, 103. 104 margin
  • Il. 92, 103. 104. 1 margin
  • Il. 1907, 68 margin
  • Il. 1907, 68. 71 margin
  • Stöckh. A. T. 192 margin
  • Stöckh. A. T. 192. 193 margin
  • Stöckh. A. T. 366 margin
  • Luth. 38, 85 margin
  • Luth. 38, 85. 60, 17 margin
  • Jo. 89, 67 margin
  • Luth. 19, 139 margin
  • W. 86, 48 margin
  • W. 86, 48. 94, 64 margin
  • W. 86, 48. 94, 64. 65 margin

vol a, printed page 607 · scan: bub_gb_3EAUAAAAYAAJ/n0609

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.