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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

1 entry under christusgöttlicheeigeuschaften.

C hriſtus. —Göttliche Eigeuſchaften

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9. Es werden ihm göttliche Cögenſchaſten zugeichtn⸗ ben. Er iſt a. ewig. Joh. 1, 1: Im Anfang war das Wort. Joh. 17, 5: die die ich bei dir hatte, ehe die Welt war. Joh. 1, 27: der nach mir kommen wird. wel⸗ cher vor mir geweſen iſt. Joh. 3, 13: vom Himmel her⸗ nieder gekommen. 16, 28: vom Vater ausgegangen und kommen in die Welt. 8, 58: Ehe denn Abraham ward, bin ich. Kol. 1, 15: der erſtgeborene vor allen Kreatu— ren. Mich. 5, 1: welches Ausgang von Ewigkeit her geweſen iſt. Spr. 8,. 22—31: Ehe er was machte. war ich da. (Die Weisheit iſt die perſönliche Weisheit, Chri⸗ ſtus.) Anm. a. Inſofern iſt Melchiſedek Ebr. 5, 10. 7. 1. ein Vorbild auf Chriſtum, weil die Geſchichte nichts von ſeiner Geburt berichtet. ö Anm. b. Wie aber ſteht es mit der menſchlichen Na— tur Chriſti? 1. Chriſti menſchliche Natur iſt an ſich nicht we⸗ ſentlich ewig. ſondern 1900 Jahre alt. 2. Die Eigenſchaften der göttlichen Natur wer⸗ den nie weſentliche Eigenſchaften der menſchlichen Natur. 3. Obwohl aber die Ewigkeit der menſchlichen Natur in Chriſto nicht unmittelbar mitgeteilt worden iſt, ſo daß man nicht ſagen kann, die menſchliche Natur iſt ewig geworden, ſo hat doch mittelbar die menſchliche Natur teil an der ewigen gött— lichen Majeſtät. 4. Obwohl die menſchliche Natur Chriſti teil bar an ſämtlichen Eigenſchaften der Gottheit, alſo auch an der Ewigkeit, ſo macht die Schrift doch nur diejenigen namhaft, welche eine Beziehung der Wirkſamkeit auf die Kreaturen haben. Eeinwand der Calviniſten: Wenn die menſchliche Na— tur nicht ewig iſt, dann iſt ſie auch nicht allwiſſend. Kenotiker: Die menſchliche Natur teilt ihre Eigen— ſchaften der göttlichen Natur mit, ſo iſt nun die göttliche Natur endlich. Luthardt. Kahnis. ſ. S 16. k.; b. allmächtig. Matth. 28. 18: Mir iſt gegeben alle Gewalt. Joh. 3. 35: Der Vater hat ihm alles 7 ſeine Hand gegeben. Joh. 17, 2. 10. Matth. 11, Alle Dinge ſind mir übergeben. Eb. 2. 8: Alles *— du untertan zu ſeinen Füßen. Anm. a. Das hat Chriſtus durch ſeine Wunder be— wieſen. Anm. b. Die Allmacht iſt nicht eine ruhende, ſondern immer tätige Eigenſchaft. Einwände: 1. Joh. 14, 10. Der Vater, der in mir wohnt. derſelbige tut die Werke. Joh. 5, 18. 19. Der Sohn kann nichts von ihm ſelber tun. 2. Matth. 20, 23. Das Sitzen zu meiner Rech⸗ ten und Linken zu geben, ſtehet mir nicht zu.

AI translation · machine

9. Divine attributes are ascribed to him. He is a. eternal. John 1:1: In the beginning was the Word. John 17:5: the glory which I had with you before the world was. John 1:27: who comes after me, who was before me. John 3:13: come down from heaven. 16:28: gone out from the Father and come into the world. 8:58: Before Abraham was, I am. Col. 1:15: the firstborn before all creatures. Micah 5:2: whose goings forth have been from everlasting. Prov. 8:22—31: before he made anything, I was there. (Wisdom is the personal Wisdom, Christ.) Note a. In this respect Melchizedek, Heb. 5:10, 7:1, is a type of Christ, because the history reports nothing of his birth. Note b. But how does it stand with Christ's human nature? 1. Christ's human nature is not, in itself, essentially eternal, but 1900 years old. 2. The attributes of the divine nature never become essential attributes of the human nature. 3. Although the eternity of the human nature in Christ has not been imparted to it immediately, so that one cannot say the human nature has become eternal, the human nature nevertheless has a mediate share in the eternal divine majesty. 4. Although Christ's human nature has a share in all the attributes of deity, and thus also in eternity, Scripture names by name only those attributes that have a relation of activity toward creatures. Objection of the Calvinists: If the human nature is not eternal, then it is also not omniscient. Kenoticists: The human nature imparts its attributes to the divine nature, so that the divine nature is now finite. Luthardt. Kahnis. See § 16k.; b. almighty. Matt. 28:18: All power is given unto me. John 3:35: The Father has given all things into his hand. John 17:2.10. Matt. 11:27: All things are delivered unto me. Heb. 2:8: You have put all things in subjection under his feet. Note a. Christ proved this by his miracles. Note b. Omnipotence is not a resting but an ever-active attribute. Objections: 1. John 14:10. The Father who dwells in me, he does the works. John 5:18.19. The Son can do nothing of himself. 2. Matt. 20:23. To sit on my right hand and on my left is not mine to give.

  • Spr. 8,. 22—31
  • Eb. 2
  • Eb. 2. 8
  • O. 1903, 23 margin
  • Mezg. 120 margin
  • Luth. 54, 9 margin
  • Baier, 1, 51 margin
  • W. 1906, 44 margin
  • Mich. 1900, 20 margin
  • Can. 91. 18 margin
  • Can. 91. 18. 19 margin
  • Can. 91. 18. 19. 30 margin
  • Can. 91. 18. 19. 30. 44 margin
  • Can. 91. 18. 19. 30. 44. 45 margin
  • Cal. 98, 23 margin
  • Cal. 98, 23. 24 margin
  • Mich. 88, 87 margin
  • Neb. 1901, 37 margin
  • Mit. 83, 30 margin
  • L. W. 40, 275 margin
  • Ma. 26, 153 margin
  • Stöckh. A. T. 19 margin
  • Mich. 86, 63 margin
  • Baier 3, 52 margin
  • Mich. 86, 63 margin
  • Mich. 1900, 33 margin
  • Mich. 1900, 33. 88, 88 margin
  • Mich. 1900, 33. 88, 88. 89 margin
  • Schulb. 31, 160 margin
  • Baier 3, 54 margin
  • Baier 3, 54. 55 margin
  • Baier 3, 56 margin
  • O. 95, 51 margin
  • Mich. 1900, 20 margin
  • Mich. 1900, 20. 88, 80 margin
  • Cal. 98. 24 margin
  • L. W. 34, 329 margin
  • Can. 91, 34 margin
  • Can. 91, 34. 47 margin
  • Baier 3, 58 margin
  • Luth. 52, 77 margin
  • Stöckh. N. T. 229 margin

vol a, printed page 512 · scan: bub_gb_3EAUAAAAYAAJ/n0516

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.