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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

1 entry under auwissenheit.

Auwiſſenheit

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3. Der Unterſchied zwiſchen göttlichem und menſch⸗ lichem Wiſſen. a. in Bezug auf die Objekte: Gottes Wiſſen um⸗ faßt alle, menſchliches Wiſſen wenige Dinge. Stückwerk. 1 Kor. 13, 9, b. in Bezug auf die Art und Weiſe. 1. Gott kennt die Dinge nach ihrem innern Weſen, der Menſch ſieht bloß was vor Augen iſt. 2. Gott erkennt in einem Akt das Ganze, während der Menſch nie zwei Dinge zugleich denken kann, z. B. weiß und ſüß. 3. Gott erkennt unmittelbar, ohne Bilder, während die menſchliche Erkenntnis durch im Geiſt hervorgebrachte Bilder ſich vollzieht. 4. Gottes Wiſſen kennt keinen Fortſchritt, wie dies bei Menſchen der Fall iſt. Was wäre das für ein Gott, deſſen Wiſſen wachſen muß! 4. Anwendung. Die Allwiſſenheit Gottes gereicht a. den Gottloſen zum Schrecken. Jer. 16, 17: Ihre Miſſetat iſt vor meinen Augen unverborgen. Pſ. 138, 6: Er kennt den Stolzen von ferne. 1 Petr. 3, 12: Das Angeſicht des Herrn ſieht auf die, ſo Böſes tun. Solche Sätze müſſen die Gottloſen zerſchmettern; b. den Frommen 1. zur Mahnung, daß ſie ſich hüten vor jeder Sünde. Geſchichte von einem Mädchen, das einen geſtohlenen Apfel wieder zurücklegt. „Du Gott ſiehſt mich.“ Firſt Reader, 37: 2. zum Troſt. Gott lennt alle unſere Seufzer und Not. Er weiß, daß ihr des alles bedürfet. Matth. 6, 32. Er weiß, wie oft ein Chriſt weint. Lied 339. 11. Er merkt auch auf alles, was die Gottloſen den Frommen zu Leide tun. Er weiß unſere Geſinnung, wenn Menſchen uns verkennen und mißtrauen. — Darum ohne Sorge ihm fröh— lich vertrauen. öů Homiletik. 5. Sonnt. nach Trin. Epi. Die Augen des Herrn ſehen auf uns. Das gereicht uns 1. zum Troſt. 2. zur Warnung. Sonnt. nach Trin. odeir 1. Advent. Teil einer Predigt. Was für einen Heiland wir haben. Freitert. Du Gott ſiehſt mich. a. Wie wahr das iſt. b. Wozu es uns bewegen ſoll.

AI translation · machine

3. The difference between divine and human knowledge. a. With respect to the objects: God's knowledge encompasses all things, human knowledge only a few things. Patchwork. 1 Cor. 13:9. b. With respect to the manner. 1. God knows things according to their inner essence; man sees only what is before his eyes. 2. God perceives the whole in a single act, while man can never think two things at once, e.g., white and sweet. 3. God perceives immediately, without images, while human knowledge takes place through images produced in the mind. 4. God's knowledge knows no progress, as is the case with men. What kind of God would it be whose knowledge must grow! 4. Application. The omniscience of God serves a. as a terror to the ungodly. Jer. 16, 17: Their iniquity is not hidden from my eyes. Ps. 138, 6: He knows the proud from afar. 1 Pet. 3, 12: The face of the Lord is against them that do evil. Such statements must shatter the ungodly; b. the godly 1. as an admonition that they guard themselves against every sin. Story of a girl who puts back a stolen apple. "Thou, God, seest me." First Reader, 37. 2. as a comfort. God knows all our sighs and distress. He knows that you need all these things. Matt. 6, 32. He knows how often a Christian weeps. Hymn 339, 11. He also takes note of everything that the ungodly do to harm the godly. He knows our disposition when people misjudge and distrust us. Therefore trust him cheerfully without worry. Homiletics. 5th Sunday after Trin. Epistle. The eyes of the Lord look upon us. This serves us 1. as a comfort. 2. as a warning. Sunday after Trin. or 1st Advent. Part of a sermon. What kind of Savior we have. Free text. Thou, God, seest me. a. How true this is. b. What it should move us to do.

  • Lied 339
  • Lied 339. 11
  • Baier 1, 29 margin
  • Büch. § 2 margin
  • Neb. 88, 33 margin
  • Stock § 6 margin
  • Luth. 61, 296 margin
  • Ma. 30, 210 margin
  • Luth. 63, 24 margin
  • Neb. 88, 34 margin
  • Ma. 16, 200 margin
  • Ma. 16, 200. 30, 210 margin
  • Stock §87 margin
  • Ma. 30, 209 margin
  • Ma. 16, 201 margin
  • Ma. 16, 201. 7 margin

vol a, printed page 122 · scan: bub_gb_3EAUAAAAYAAJ/n0122

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.