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Collection › Eckhardt's Reallexikon › index › auferstehnngdertoten

Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

3 entries under auferstehnngdertoten.

Auferſtehnng der Toten

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e. Organe. Man könnte fragen: Wozu dann Ma. gen, Zähne u. ſ. w.? — Sie gehören zur Vollſtändig keit unſeres Leibes. Anm. Nur was im Augenblick des Todes zu unſe⸗ rer Subſtanz gehört, wird auferſtehen, nicht alle ab⸗ geſchnittenen Haare, Fingernägel.

AI translation · machine

e. Organs. One might ask: What then is the use of a stomach, teeth, and so forth? — They belong to the completeness of our body. Note. Only what belongs to our substance at the moment of death will rise again, not all the hair and fingernails that were ever cut off.

  • Neb. 1904,56 margin
  • Neb. 1904,42 margin
  • Eb.S3.

vol a, printed page 240 · scan: bub_gb_3EAUAAAAYAAJ/n0240

16. —

16. Einwände. a. Matth. 22, 30. Luk. 20, 36: „den Engeln gleich.“ Alſo kann der Menſch nicht denſelben Leib haben wie hier. — Den Engeln ſoll der Menſch gleich ſein in den angeführten Eigenſchaften: nicht ſterben, nicht freien, ſich nicht vermehren. b. 1 Kor. 15, 50: Fleiſch und Blut können das Reich Gottes nicht ererben. — D. h. das ſündliche Fleiſch und Blut. Gal. 5, 19. c. 1 Kor. 15, 36. 37. Das du ſäeſt, iſt nicht der Leib, der da werden ſoll. — In einem Gleichnis darf man über das „tertium comparationis“ nicht hinausgehen. Der Apoſtel redet nicht vom Stoff des Leibes, ſondern von ſeiner Beſchaffenheit, nicht vom das, ſondern vom wie. d. 1 Kor. 15, 51: verwandelt. — Aber nicht wie Waſſer in Wein, nicht Verwandlung des Stoffes, ſondern der Eigenſchaften. e. Da Gott ein Geiſt ſei, ſei auch der Menſch Gott ähnlicher und für den Himmel paſſender, wenn er bloß Geiſt, ohne Leib, ſei. — Chriſtus hat ſeinen Leib nicht abgelegt. f. Wenn ich ſterbe, bin ich vollkommen ſſelig Wozu brauche ich dann noch den Leib. Wiederum, bedürfen wir unſeres Leibes, damit unſere Seligkeit vollkommen werde, ſo iſt unſere Seele vor der Auferſtehung nicht vollkommen ſelig. — Wir können nicht alles reimen.

AI translation · machine

16. Objections. a. Matt. 22:30. Luke 20:36: 'like the angels.' So man cannot have the same body as here. — Man is to be like the angels in the properties named: not dying, not marrying, not multiplying. b. 1 Cor. 15:50: flesh and blood cannot inherit the kingdom of God. — That is, sinful flesh and blood. Gal. 5:19. c. 1 Cor. 15:36, 37: that which you sow is not the body that shall be. — In a parable one must not go beyond the 'tertium comparationis' [the point of comparison]. The apostle speaks not of the substance of the body, but of its character; not of the 'what,' but of the 'how.' d. 1 Cor. 15:51: changed. — But not as water into wine; not a change of substance, but of properties. e. Since God is a spirit, man would be more like God and better suited for heaven if he were merely spirit, without a body. — Christ did not lay aside his body. f. When I die, I am perfectly blessed. What need have I then still of the body? Again, if we need our body in order for our blessedness to be complete, then our soul is not perfectly blessed before the resurrection. — We cannot make everything fit together neatly.

  • Baier 247 margin
  • Eb.8 margin
  • Neb. 1904,43 margin
  • Baier 247 margin
  • Neb. 1904,30 margin
  • Eb.80 margin
  • Neb. 1904,44 margin
  • Neb. 1904,44.45 margin
  • Löber 652 margin
  • Baier 247 margin
  • Eb.81 margin
  • Eb.82 margin
  • Brun 352 margin
  • Brun 352.353 margin
  • Eb.80 margin
  • Eb.80.82 margin
  • Luth.44,105 margin
  • Luth.44,105.122 margin
  • Mit.S86,47.

vol a, printed page 240 · scan: bub_gb_3EAUAAAAYAAJ/n0240

17. —

17. Antitheſe. Die Neueren. Der Auferſtehungsleib iſt a. eine neue geiſtliche Subſtanz. „Nicht Neubelebung des begrabenen Fleiſches, ſondern Umkleidung der Seele mit einem verklärten Leib.“ Kahnis; b. ein Leib, zu dem der Keim durch das Abendmahl in uns gepflanzt wird. Neander u. ſ. w. Dieſer un⸗ zerſtörbare Grundkeim wird entweder mit begraben, oder geht mit der Seele in den Himmel und entwickelt ſich. Anm. a. Man will auf dieſe Weiſe eine Verbin⸗— dung zwiſchen dem natürlichen und verklärten Leib herſtellen. Syſtemmacherei, ſyſtematiſierende Schwarmgeiſterei. Anm. b. Damit iſt 1. die Auferſtehung geleugnet; 2. müßten auch Ungläubige, die das Abendmahl empfangen haben, kraft desſelben aüfſtehen und Chriſten, die das Abendmahl nicht empfangen ha— ben, liegen bleiben.

AI translation · machine

17. Antithesis. The moderns. The resurrection body is a. a new spiritual substance. 'Not a revival of the buried flesh, but a clothing of the soul with a glorified body.' Kahnis; b. a body to which the seed is planted in us through the Lord's Supper. Neander, etc. This indestructible root-seed is either buried with us, or goes with the soul into heaven and develops there. Note a. In this way one seeks to establish a connection between the natural and the glorified body. System-building, systematizing enthusiasm. Note b. By this, 1. the resurrection is denied; 2. unbelievers who have received the Lord's Supper would also have to rise by virtue of it, while Christians who have not received the Lord's Supper would remain lying [in the grave].

  • Eb.79 margin
  • O.76,31 margin
  • O.76,31.32 margin
  • Mit. 86,26 margin
  • Baier 248 margin
  • Brun 35 margin
  • Neb. 1904,42 margin
  • Eb.79 margin
  • Eb.79.80 margin
  • Syn.91,52 margin
  • Syn.91,52.53 margin

vol a, printed page 240 · scan: bub_gb_3EAUAAAAYAAJ/n0240

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.