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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

2 entries under anmbdurchdieunterscheidungspartikelnwirddiebaier3.

Anm. b. Durch die Unterſcheidungspartikeln wird die Baier 3,

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zerreißung der Perſon und die Vermiſchung der Naturen bgewieſen. Anm. c. Ein Beiſpiel hierzu wäre: der Chriſt ſünigt nicht, nämlich nach ſeinem neuen Menſchen, inſofern r Chriſt iſt.

AI translation · machine

[...thus] the tearing apart of the person and the mingling of the natures are rejected. Note c. An example of this would be: the Christian does not sin - namely according to his new man, insofar as he is a Christian.

No citation printed with this thesis.

vol a, printed page 547 · scan: bub_gb_3EAUAAAAYAAJ/n0549

39. Die apotelesmatiſche, die Mitteilung der Amtsverke

39. Die apotelesmatiſche, die Mitteilung der Amtsverke. Mich. 88. 71— 78. Neb. 1901, 77. Luth. 54, 81. Mich. 1900, 33. 34. Theol. 4, 20, 21. Baier 3, 70. Dietrich 229. L. W. 25, 313. Konk. 684. Löber. 506. Wenn eine Natur etwas im Amt der Vermittelung und Erlöſung tut, ſo iſt die andere Natur nicht müßig. Die eine Natur wirkt immer in Gemeinſchaft mit der andern. Darum kommen in der Schrift folgende Schrift. reihen vor: a. Chriſtus iſt unſer Erlöſer nach der menſchlichen Natur. 1 Moſ. 3, 15: Des Weibesſame wird der Schlange den Kopf zertreten. Luk. 9, 56: des Menſchen Sohn iſt gekommen, zu erhalten. 1 Tim. 2, 5: Es iſt ein Mittler, nämlich der Menſch Chriſtus Jeſus. b. Chriſtus iſt unſer Erlöſer nach der göttlichen Natur. 1 Jöh. 3, 8: der Sohn Gottes zerſtört die Werke des Teufels. Röm. 5, 10: Wir ſind verſöhnt durch den Tod ſeines (Gottes) Sohnes. 2 Kor. 5, 19: Gott war in Chriſto und verſöhnte die Welt. c. Chriſtus iſt unſer Erlöſer nach der ganzen Perſon. 1 Kor. 15, 3: Chriſtus iſt geſtorben für unſere Sünden. Eph. 5, 2: Chriſtus hat ſich ſelbſt für uns gegeben. Anm. a. Das Subjekt kann ſein die ganze Perſon Chriſti oder die Perſon Chriſti nur nach einer Natur be— zeichnet: der Sohn Gottes, der Weibesſame; das Prädikat iſt entweder ein Name, welcher das Amt Chriſti bezeichnet: Seligmacher, Mittler, Prophet u. ſ. w. oder ein Amtswerk z. B. der Schlange den Kopf zertreten. Anm. b. Hier können keine Unterſcheidungspartikeln gebraucht werden: „nach dem Fleiſch“, da Chriſtus unſer Ertöſer iſt nicht nach einer Natur allein. Konk. 684, 17. Anm. c. Hier iſt es nicht ſo, wie bei dem Bau eines Hauſes, wo ein Maurer und ein Zimmermann arbeiten und jeder das Seine tut. Anm. d. Jede Natur tut freilich das ihr Eigentüm. liche, aber immer in Gemeinſchaft mit der andern. Anm. e. Als Gottes Sohn den Lazarus aufweckte, er“ hob er ſeine Stimme, als er den Kranken heilte, ſtreckte er ſeine Hände saus. Anm. f. Wenn hier von Mitteilung der „Eigenſchaften“ die Rede iſt, ſo werden die Amtswerke als Eigen- ſchaften im weiteren Sinn gefaßt. Idiomata, das, was

AI translation · machine

39. The apotelesmatic [kind], the communication of official works. Mich. 88, 71-78. Neb. 1901, 77. Luth. 54, 81. Mich. 1900, 33. 34. Theol. 4, 20, 21. Baier 3, 70. Dietrich 229. L. W. 25, 313. Konk. 684. Löber 506. When one nature does something in the office of mediation and redemption, the other nature is not idle. The one nature always works in fellowship with the other. Hence the following series of Scripture statements occur: a. Christ is our Redeemer according to the human nature. Gen. 3:15: The seed of the woman shall crush the serpent's head. Luke 9:56: the Son of Man came to save. 1 Tim. 2:5: There is one mediator, namely the man Christ Jesus. b. Christ is our Redeemer according to the divine nature. 1 John 3:8: the Son of God destroys the works of the devil. Rom. 5:10: We are reconciled through the death of his (God's) Son. 2 Cor. 5:19: God was in Christ and reconciled the world. c. Christ is our Redeemer according to the whole person. 1 Cor. 15:3: Christ died for our sins. Eph. 5:2: Christ gave himself for us. Note a. The subject can be the whole person of Christ, or the person of Christ designated only according to one nature: the Son of God, the seed of the woman; the predicate is either a name designating Christ's office: Savior, Mediator, Prophet, etc., or an official work, e.g. crushing the serpent's head. Note b. Here no distinguishing particles can be used, such as "according to the flesh," since Christ is our Redeemer not according to one nature alone. Konk. 684, 17. Note c. Here it is not as in the building of a house, where a mason and a carpenter work, each doing his own part. Note d. Each nature indeed does what is proper to it, but always in fellowship with the other. Note e. When the Son of God raised Lazarus, he lifted up his voice; when he healed the sick, he stretched out his hands. Note f. When there is talk here of the communication of "properties," the official works are understood as properties in a broader sense. Idiomata: that which [is proper to a nature].

  • Mich. 88. 71— 78
  • Neb. 1901, 77
  • Luth. 54, 81
  • Mich. 1900, 33
  • Mich. 1900, 33. 34
  • Theol. 4, 20
  • Theol. 4, 20, 21
  • Baier 3, 70
  • Dietrich 229
  • L. W. 25, 313
  • Konk. 684
  • Löber. 506
  • Konk. 684
  • Konk. 684, 17
  • Neb. 1901, 82 margin
  • R. Pi. 11—43 margin
  • Mich. 88, 72 margin
  • Mich. 88, 72. 74 margin
  • Mich. 88, 72. 74. 81 margin
  • Mich. 88, 72. 74. 81. 82 margin
  • Mich. 88, 72. 74. 81. 82. 86 margin
  • Mich. 88, 72. 74. 81. 82. 86. 87 margin
  • L. W. 48, 140 margin
  • Mich. 88, 73 margin
  • Mich. 88, 73. 74 margin
  • R. Pi. 43 margin
  • R. Pi. 14 margin
  • Mich. 88, 72 margin
  • Neb. 1901, 83 margin
  • Theol. 4, 23 margin
  • Baier 3. 73 margin
  • Dietrich. 230 margin
  • L. W. 25, 314 margin
  • Neb. 1901, 77 margin
  • Baier 3, 13 margin

vol a, printed page 547 · scan: bub_gb_3EAUAAAAYAAJ/n0549

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.