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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

2 entries under abendmahlanbetungderhostie.

Abendmahl—Anbetung der Hoſtie

—

Analogon: Wer Chriſtum, als er auf Erden Anm. a. wandelte, ſchlug, ſchlug in einem Akt Menſch und Gott. Anm. b. Nur Chriſti Leib und Blut, nicht ſeine Gott⸗ heit, wird gegeſſen und getrunken. c. Einwirklich leibliches, mündliches. Eſſet, das iſt mein Leib. Anm. Das iſt unſrer Vernunft eine Torheit. d. Ein übernatürliches, das wir nicht ver⸗ ſtehen und erklären können. Anm. Die Engel bei Abraham, Chriſtus nach ſeiner Auferſtehung, haben zwar mit dem Munde und doch über⸗ natürlich gegeſſen. e. Kein kapernaitiſches, Joh. 6, 52. Als — Chriſti Leib mit den Zähnen zerbiſſen würde. Leiblich eſſen heißt hier mit dem Munde des Anm. a. Leibes empfangen, nicht aber übergehen in unſern Leib. Anm. b. Nicht ſoll unſer ſterblicher Leib geſtärkt wer⸗ den (Auferſtehungskeim), ſondern die Seele. Seelen⸗ ſpeiſe. Anm. c. Wenn das Fuhrwerk den Herrn herbeige— bracht hat, ſo fährt es in den Stall, der Herr aber ſucht ſein Zimmer auf.

AI translation · machine

Note a. An analogy: whoever struck Christ, as he walked on earth, struck man and God in one act. Note b. Only Christ's body and blood, not his deity, is eaten and drunk. c. A truly bodily, oral eating. Eat, this is my body. Note. This is foolishness to our reason. d. A supernatural eating, which we cannot understand or explain. Note. The angels at Abraham's table, and Christ after his resurrection, ate with the mouth and yet in a supernatural manner. e. Not a Capernaitic eating, John 6:52 — as though Christ's body were chewed up with the teeth. Note a. To eat bodily here means to receive with the mouth of the body, but not to pass over into our body. Note b. It is not our mortal body that is to be strengthened thereby (a seed of resurrection), but the soul. Food for the soul. Note c. When the carriage has brought the lord to the house, it drives into the stable, but the lord himself goes to his room.

  • L. W. 98, 48 margin
  • L. W. 98, 48, 51 margin
  • L. W. 98, 48, 51. 1 margin
  • L. W. 98, 48, 51. 1. 95, 36 margin
  • Mit. 89, 88 margin
  • Mit. 89, 88, 89 margin
  • Syn. Frei. 98, 60 margin
  • Mit. 89, 98 margin
  • Lied 203, 6 margin
  • Lied 203, 6.7 margin
  • Conc. 779 margin
  • Ruh. 278 margin
  • Brun 587 margin
  • Baier 508 margin
  • L. W. 1904, 149 margin
  • L. W. 1904, 149, 148 margin
  • Mit. 89, 101 margin
  • Conc. 543 margin
  • Ka. 95, 37 margin
  • Baier 504 margin
  • Brun 587 margin
  • Luth. 4, 40 margin
  • Proc. 91, 21 margin
  • Proc. 91, 21, 148 margin
  • Proc. 91, 21, 148, 202 margin
  • Proc. 91, 21, 148, 202. 22 margin
  • Wis. 85, 33 margin
  • Wis. 85, 33, 32 margin
  • Mit. 89, 100 —103 margin
  • R. Pi. 50. 98 margin
  • R. Pi. 50. 98, 61 margin
  • Il. 75, 65 margin
  • Il. 75, 64 margin
  • Il. 75, 64, 47 margin
  • Walth. Epi. 179 margin
  • Mit. 89, 101 margin
  • Syn. Frei. 98, 60 margin
  • L. W. 1904,

vol a, printed page 35 · scan: bub_gb_3EAUAAAAYAAJ/n0035

32. —

32. Anbetung der Hoſtie. a. Die Katholiken tragen am Frohnleichnamstag die Hoſtie herum. Anm. An dieſer Prozeſſion teilzunehmen, verweigerten die Lutheriſchen 1530. b. Sie beten die Hoſtie an. Anm. a. Das kommt von ihrer Transſubſtantiation. Anm. b. Wurde beſchloſſen auf dem Conzil zu Trident. Anm. c. Hoſtien anbeten iſt Abgötterei. Anm. d. Chriſtus ſagt: Nehmet hin undeſſet. Anm. e. Chriſtus iſt nicht perſönlich mit dem Brod verbunden, das Brod iſt nur Hülle. Anm. f. Ebenſo gut hätten die Weiſen aus dem Mor⸗ genlande die Krippe anbeten können. Anm. g. Die Blutwunder des Mittelalters (blutende Hoſtien, bei conſecrirten Hoſtien zeige ſich von Zeit zu Zeit eine A N finden im Bazillus ihre Erklärung. Anm. h. Ein Gottesgericht. 1678.

AI translation · machine

32. Adoration of the host. a. The Catholics carry the host about on Corpus Christi day. Note. The Lutherans refused to take part in this procession in 1530. b. They worship the host. Note a. This comes from their transubstantiation. Note b. It was decreed at the Council of Trent. Note c. Worshiping hosts is idolatry. Note d. Christ says: Take and eat. Note e. Christ is not personally bound to the bread; the bread is only a wrapper. Note f. The wise men from the East could just as well have worshiped the manger. Note g. The blood miracles of the Middle Ages (bleeding hosts — on consecrated hosts a certain mark shows itself from time to time) find their explanation in a bacillus. Note h. A judgment of God. 1678.

  • L. W. 1904, 202 margin
  • L. W. 1904, 202, 203 margin
  • Ka. 95, 32 margin
  • Brun 585 margin
  • Luth. 69—70 margin
  • Luth. 69—70, 188 margin
  • Luth. 69—70, 188, 189 margin
  • Mit. 89, 78 margin
  • Fick. 41 margin
  • Günth. 298 margin
  • Mit. 89, 48 margin
  • Min. 83, 41 margin
  • Min. 83, 41 margin
  • Mit. 89, 78 margin
  • Ma. 12, 318 margin
  • Conc. 674 margin
  • Mit. 89, 79 margin
  • Mit. 89, 78 margin
  • Mit. 89, 78 margin
  • L. W. 1905, 415 margin
  • Luth. 88, 108 margin

vol a, printed page 35 · scan: bub_gb_3EAUAAAAYAAJ/n0035

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.