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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

2 entries under abbitte.

Abbitte

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Abbitte. Abhandlungen. R. Pi.—R. Pieper. Katechismus. Band 3. Teil 2. Abrift. Privatabbitte, § 1. Offentliche Abbitte, § 2—8. Für welche Sünden, § 3. Die Form, § 4 und 5. Der Ort, § 6. Wiederholung, §7. Wovor zu hüten, § 8. Privatabbitte.

AI translation · machine

Apology. Essays. R. Pi.—R. Pieper. Katechismus. Band 3. Teil 2. Outline. Private apology, § 1. Public apology, § 2—8. For which sins, § 3. The form, § 4 and 5. The place, § 6. Repetition, § 7. What to guard against, § 8. Private apology.

  • Past. 329–338 margin

vol a, printed page 7 · scan: bub_gb_3EAUAAAAYAAJ/n0007

1. —

1. Wer ſeinen Nächſten beleidigt hat, ſoll den Belei⸗ digten um Verzeihung bitten. Matth. 5, 24: verſöhne dich. Jac. 5, 16: Bekenne einer dem andern ſeine Sünde. Luc. 17, 4. Luc. 15, 21: Vater, ich habe geſündigt. Anm. a. Wer das nicht will, beweiſt damit, daß er ſich auch vor Gott nicht wahrhaft ſeiner Sünde ſchuldig giebt. Anm. b. Dem alten Adam fällt die Abbitte ſchwer‚, Sie gereicht ihm nicht zur der Chriſt tut ſie willig. Schande, ſondern zur Ehre. Anm. c. Zu ſolcher Abbitte ſoll man die Kinder gewöh⸗ 1 und ſie dazu anhalten, wenn ſie jemand beleidigt haen. Einwand: Es iſt genug, ſeine Sünde vor Gott abzu⸗ bitten. Pſ. 51, 6: an dir allein habe ich geſündigt. — Damit kann ſich ein Bußfertiger zu ſeinem Troſt begnü⸗ gen laſſen, wenn alle Möglichkeit der Abbitte abgeſchnitten iſt; doch ſoll man, wo dies immer möglich iſt, auch des Nächſten Vergebung ſuchen, an dem man ſich auch ver⸗ ſündigt hat. Anm. d. Abbitte for denrn ſoll man nicht bei jeder Kleinigkeit. Das würde Heuchler heranbilden. Man be⸗ gnüge ſich, leichte Vergehen dem Nächſten durch freund⸗ lichen Vorhalt zum Bewußtſein zu bringen. ffentliche Abbitte. Offentliche Abbitte iſt nötig 2. Damit der Gefallene ſich mit der Gemeinde aus- a. ſoõ *3 ne. b. Das gegebene ÄArgernis abgetan werde. i Damit andere ſich vor ſolcher Sünde um ſo mehr züten. d. Damit der Welt gegenüber ein Zeugnis gegeben werde, daß die Gemeinde ſolche Sünde verabſcheue und unter ſich nicht dulden wolle.

AI translation · machine

1. Whoever has offended his neighbor should ask the offended party for forgiveness. Matt. 5:24: be reconciled. James 5:16: confess your sins to one another. Luke 17:4. Luke 15:21: Father, I have sinned. Note a. Whoever refuses to do this thereby proves that he does not truly acknowledge his guilt before God either. Note b. The old Adam finds apologizing hard; the Christian does it willingly. It brings him not shame but honor. Note c. Children should be accustomed to such apology and held to it when they have offended someone. Objection: It is enough to ask forgiveness of one's sin before God. Ps. 51:6: against you only have I sinned. — A penitent person may content himself with this for his comfort when every possibility of apologizing is cut off; but wherever it is at all possible, one should also seek the forgiveness of the neighbor whom one has also sinned against. Note d. One should not demand an apology over every trifle. That would breed hypocrites. One should be content to bring minor offenses to the neighbor's attention through a friendly word. Public Apology. 2. Public apology is necessary a. So that the fallen one may be reconciled with the congregation. b. So that the offense given may be removed. c. So that others may guard themselves the more against such sin. d. So that a testimony may be given to the world that the congregation abhors such sin and will not tolerate it among itself.

  • Luth. 1900, 149 margin
  • Kat. 316 margin
  • Ma. 18, 217 margin
  • Stock § 5 margin
  • Ma. 18, 217 margin
  • Wis. 86, 33 margin
  • Can. 97, 38 margin
  • Past. 194 margin
  • Kas. 402 margin
  • Wis. 86, 33 margin
  • Past. 329 margin
  • Past. 330 margin
  • R. Pi. 109—111 margin
  • Mit. 71, 21 margin
  • Büch. § 3 margin
  • Stock §7 margin

vol a, printed page 7 · scan: bub_gb_3EAUAAAAYAAJ/n0007

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.