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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

2 entries under derzweckderbrüderlichenbestrafungistderselb.

Der Zweck der brüderlichen Beſtrafung iſt derſelb

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wie der Zweck des Bannes (Bann. § 13), der Kirche zucht (ſ. Kirchenzucht), nämlich a. die Gewinnung des Bruders, daß er Buße tue ur Vergebung erlange. Matth. 18, 15: So haſt du deim Vruder gewonnen. Luk. 15, 4: ſucht, bis daß er findet. 2 Petr. 3, 9: daß ſich jedermann zur Bu kehre. Anm. a. Man ſoll nicht ſtrafen bloß um ſeine Pflit zu erfüllen oder gar an ſeiner Buße eine Art Genu tuung zu finden. Anm. b. Der Zweck wird oft vereitelt, wenn ande den Geſtraften in ſeiner Sünde beſtärken; b. die Ehre Gottes, c. die Reinigung von aller Mitſchuld, d. die Wohlfahrt der Gemeinde.

AI translation · machine

[The purpose of reproof is the same] as the purpose of the ban (Ban § 13), of church discipline (see Church Discipline), namely a. the winning of the brother, that he may repent and obtain forgiveness. Matt. 18:15: Thou hast gained thy brother. Luke 15:4: seeks until he finds. 2 Pet. 3:9: that all should come to repentance. Note a. One should not reprove merely to fulfill one's duty, or even to find a kind of satisfaction in his repentance. Note b. The purpose is often thwarted when others encourage the reproved person in his sin; b. the honor of God, c. the cleansing from all shared guilt, d. the welfare of the congregation.

  • Mit. 95, 73 margin
  • Wis. 86, 37 margin
  • Jo. 86, 36 margin
  • Jo. 86, 36. 37 margin
  • Jo. 86, 36. 37. 25 margin
  • Trak. 65 margin
  • Loch. 9 margin
  • Loch. 9. 10 margin
  • R. Pi. 18 margin
  • Mit. 98, 32 margin
  • Si. 787 margin
  • Jo. 86, 36 margin
  • Jo. 86, 37 margin
  • Jo. 86, 37 margin

vol a, printed page 444 · scan: bub_gb_3EAUAAAAYAAJ/n0444

10. Die Art und Weiſe der Beſtrafung

10. Die Art und Weiſe der Beſtrafung. Soll d Zweck erreicht werden, ſo muß die Beſtrafung auch rechter Art und Geſinnung geſchehen, ſonſt iſt das He mittel wohl ſchlimmer als die Krankheit. Die brüdt liche Beſtrafung ſoll geſchehen a. in Demut, ſeiner eignen Sünde eingedent, nichten dem Gedanken: Ich danke dir, Gott, daß ich nicht d u. ſ. w. Gal. 6. 1: Siehe auf dich ſelbſt. Luk. 6, 4 Ziehe zuvor den Balken aus deinem Auge. Stöckh. N. T. 101. Anm. Viele würden die Kleider wiſchen, wenn ſollten neben Magdalena ſitzen; b. mit Liebe und Erbarmen. Treibt dich Neid od Schadenfreude, ſo laß es lieber ſein; c. mit Freundlichkeit und Sanftmut. Gal. 6. 12n ſanftmütigem Geiſt. Pſ. 141. 5: freundlich. Das 6 mahnen ſoll nicht ein Schelten und Schimpfen ſein, ſoi fliegt die Art aus der Hand; ö d. mit großer Geduld. Min. 1904, 38. Schlägt! erſte Medizin nicht an, ſo braucht der Arzt eine andere e. mit Vorſicht, wie man einen Splitter aus dem Au zieht, verrenkte Glieder wieder einrichtet und dabei ni mehr Schmerzen macht als nötig: fH mit Haß gegen die Sünde. Der Perſon freund. d Sünde feind. Keinen Kompromiß, kein Zuſchmieren, ke Verkleinern, Entſchuldigen. Anm. Dabei darf man freilich nicht ſebſt in derſ ben Sünde liegen. Luk. 6, 42: Du Heuchler. B einen Blinden zurechtweiſen will, darf nicht ſelbſt bli ſein: g. ohne Unterſchied der Perſon, vergl. Johannes d Täufer und Herodes,. Nathan und David, Anbroſius u ſoein Kaiſer: h. mit Gebet: i. mit Gottes Wort. Man muß gerade das Ve

AI translation · machine

10. The manner of reproof. If the purpose is to be attained, the reproof must also be given in the right manner and spirit, otherwise the remedy is likely worse than the disease. Brotherly reproof should be done a. in humility, mindful of one's own sin, not with the thought: I thank thee, God, that I am not like [this man], etc. Gal. 6:1: Consider thyself. Luke 6:42: First cast the beam out of thine own eye. Stöckh. N.T. 101. Note. Many would wipe their clothes if they should have to sit beside Magdalene; b. with love and compassion. If envy or malicious joy drives you, better leave it be; c. with kindness and gentleness. Gal. 6:1: in the spirit of meekness. Ps. 141:5: friendly. The admonition should not be scolding and abuse, otherwise the tool flies out of one's hand; d. with great patience. Min. 1904, 38. If the first medicine does not work, the doctor needs another; e. with care, as one draws a splinter out of the eye, resets dislocated limbs, causing no more pain than necessary; f. with hatred against the sin. Friendly to the person, hostile to the sin. No compromise, no glossing over, no belittling, no excusing. Note. In doing this, one must of course not lie in the same sin oneself. Luke 6:42: Thou hypocrite. He who would correct a blind man must not himself be blind; g. without regard to person, cf. John the Baptist and Herod, Nathan and David, Ambrose and the emperor; h. with prayer; i. with God's Word. One must retain exactly the word that is being applied;

  • Stöckh. N. T. 101
  • Min. 1904, 38
  • Luth. 46, 112 margin
  • Past. 326 margin
  • Si. 783 margin
  • Jo. 1906, 23 margin
  • Jo. 1906, 23. 22 margin
  • Jo. 86. 40 margin
  • Loch. 17 margin
  • Si. 784 margin
  • Min. 1904, 38 margin
  • Schmidt 1 margin
  • Schmidt 1, 90 margin
  • Mit. 98, 31 margin
  • Luth. 51, 63 margin
  • Luth. 51, 63. 33 margin
  • Luth. 51, 63. 33. 188 margin
  • Luth. 4. 176 margin
  • Il. 95, 58 margin
  • Can. 89, 34 margin
  • Loch. 17 margin
  • Jo. 86, 41 margin
  • Jo. 86, 41. 46 margin
  • Wis. Syn. 76, 17 margin
  • Trak. 62 margin
  • Jo. 86. 13 margin
  • Jo. 86. 13. 17—49 margin
  • Si. 784 margin
  • Si. 784. 785 margin
  • Mit. 98. 32 margin
  • Loch. 17 margin
  • Ma. 15, 16 margin
  • Ma. 15, 16. 8 margin
  • Ma. 15, 16. 8. 288 margin
  • Mit. 1901, 57 margin
  • O. 1900, 48 margin
  • W. 1900, 63 margin
  • Proc. 97, 22 margin
  • Luth. 33, 188 margin
  • Jo. 86. 41 margin
  • Jo. 86. 41. 38 margin
  • Jo. 86. 41. 38. 45 margin
  • Jo. 86. 41. 38. 45. 54 margin
  • Wis. Syn. 76, 20 margin
  • Loch. 17 margin
  • Si. 784 margin
  • Wis. 86, 31 margin
  • Jo. 86. 39 margin
  • Si — 2

vol a, printed page 444 · scan: bub_gb_3EAUAAAAYAAJ/n0444

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.