Collection › The Lutheran Pioneer (St. Louis) › Vol. 46 (1924) › Sheet 19
The Lutheran Pioneer St. Louis — 1924, Sheet 19
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 13
Page 14
Page 15
Page 16
Sheet 19
Page 18
Sheet 21
Page 20
Page 21
Page 22
Page 23
Page 24
Sheet 27
Sheet 28
Page 27
Sheet 30
Sheet 31
Page 30
Page 31
Page 32
Sheet 35
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Sheet 43
Sheet 44
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Sheet 59
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Sheet 66
Sheet 67
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Sheet 75
Sheet 76
Sheet 77
Page 76
Sheet 79
Page 18
Sheet 81
Page 80
Page 81
Sheet 84
Sheet 85
Page 84
Page 85
Page 86
Page 87
Page 88
Sheet 91
Page 90
Page 91
Page 92
Page 93
Sheet 96
Page 95
Page 96
Sheet 99
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/46)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
Che Lutheran Pioneer.
A MISSIONARY MONTHLY.
PubiisiteD BY THE EVANGELICAL Lurieran Synoprcan Conrerence or Norra AMERICA.
REV. F. J. LANKENAU, EpDITOR.
Published monthly by Concordia Publishing Ilouse, St. Louis, Mo. Subscription price, 50 cts. per annum, payable strictly In advance,
Entered as second-class matter at the Post Office at St. Louis, Mo., under the Act of March 3, 1879.
Acceptance for mailing at special rate of postage provided for in section 1103, Act of October 3, 1917, authorized on July 5, 1918.
ST. LOUIS, MO., MARCH, 1924. No. 3.
Vol. XLVI.
OUR MONTHLY MISSIONARY MOTTO.
‘“‘How shall they believe in Him of whom they have not heard?’ Rom. 10, 14.
a
King’s Landing; $2.50; $4.00, etc.
A large plantation, called King’s Landing, lies
along the saffron-hued Alabama River, eighteen
miles southwest of Selma. In answer to a pitiful
cry from the people on this plantation we headed
our Gospel Ford toward this community on Jan-
uary 17%. It was with the prayer that the Savior,
without whom all our work is in vain, would open
the ears and hearts of these poor people to the sav-
ing message of the Gospel and bring them and their
children to true faith in His Word. . We asked Him
to be with us and open a door for us among the
poor and despised people on this plantation, as He
has done at so many other places here in Alabama
during the past seven years.
Driving in our faithful old Ford along winding
roads and through dense forests, we met people
afoot, on horse- and mule-back, in wagons and
buggies; we saw little children, barefooted and in
rags, frolicking around the cabins in the sunshine,
and we could not but feel sorry for them, knowing,
as we did, that they are living in this world without
God, without Christ. Rude and bare homes they
have, and in their present condition they have no
hope of reaching that home eternal in heaven for
which we Christians are bound and for which we
are longing. ©
Such were our thoughts before we reached the
house where our first meeting was to be held. The
head of the home, father of eleven children, and
four others were present at the service. Though
many had been notified of our intentions to conduct
a service, they failed to come. Pleading with us for
a church, the father of this large family said: “We
need the church here badly; we’re ignorant and
five hundred years behind the times.”
That man is right. What a pitiful outlook for
the people at King’s Landing! Hundreds of old,
gray-haired “uncles” and “aunties,” born before the
days of the Civil War, with their children and
grandchildren, live in cabins which dot this and the
surrounding plantations; their labor is so poorly -
paid that abject poverty is their lot. And what:
about their lot in the world to come? Unless some
one tells these poor sinners the story of the won-
drous love of a crucified Savior, their precious souls
cannot be saved; they* must be lost.
Last summer a revival, which drew people from
far and near, was conducted at King’s Landing.
The preacher, keenly disappointed at the size of the
collections and the failure of “sinners” to respond
to his threats, carried out a heathenish idea.
A deacon of the church was ordered to take his-
post in the belfry of the building. This was on the
last night of the “big meetin’.” At a certain sign
from the preacher he was to toll the bell.
Everything was in readiness. The big congre-
gation had assembled. ‘The service started. The
preacher pleaded, but the “sinners,” as on previous
nights, did not respond. The preacher threatened,
but to no avail. The “sinners” turned a deaf ear
and a blind eye to his word-pictures of hell-fire and
And now the plot. Kneeling before
damnation.