Collection › The Lutheran Pioneer (St. Louis) › Vol. 40 (1918) › Page 25

The Lutheran Pioneer St. Louis — 1918, Page 25

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Page 95 Page 96

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/40)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

NOTICE TO READER.

When you finish reading this magazine, place a 1-cent stamp on this

notice, hand same to any postal employee, and it will be placed Jn the
hands of our soldiers or sailors at the front.

No Wrapping — No Address,

A. 8, BURLESON, Postmaster-Gencral,

Dhe Lutheran Pioneer.

A MISSIONARY MONTHLY.

——____ as @.

Pupiisuep BY THE Evancerican Lutueranx Synopicat ConxFERENcE of Nort AMErRtcA.

Rey. F. J. LANKENAU, EDITOR.

Entered at the Post Onice at St. Louis, Mo., as second-class matter.

OUIS, MO., APRIL, 1918. No. 4.

Easter.

No longer the bonds of death and night
Are holding our Hero in prison;

The forces of Satan are put to flight,
For Christ, our Lord, is risen.

No longer He hangs on Calvary’s tree,
He lies in the grave no longer;

His vanquished foe, th’ Archenemy,
Must own Him as the Stronger.

No longer God’s righteous wrath we fear
At our transgressions shameless;

By raising Christ, our Savior dear,

He has declared us blameless.

No longer we dread our dying day,
For our Redeemer liveth, 0
Hence we shall also live for aye; —
What comfort Easter giveth!

H. Osrernus.

The Visible Church.

By the phrase “visible Church”. we designate all
people that profess the fundamental truths of the
Christian religion, gather about the preaching of
the Word of God, and partake of the Sacrament.
It is unavoidable that the number of these outward
professors comprise not only true, but also false
Christians; not only real believers, but also pre-
tenders, hypocrites. Even among the twelve dis-
ciples of our Lord there was one who later un-
masked himself as a hypocrite: Judas Iscariot, who
betrayed his Master with a kiss. Christ likens the
Church, the kingdom of heaven, unto a net wherein
good and bad fishes have been gathered. In another
parable He likens it to a field which brings forth
wheat and tares, the former having been sown by
God, the latter by Satan, God’s enemy. ‘There are
in all church denominations such members as for
temporal advantage, profit, or glory parade as sin-

cere followers of Christ, whereas they, in reality,

are spiritually dead members of His body. Con-
demnation is pronounced upon them in Matt. 7, 21;

15,8; 23, 14, and similar texts. Sanctimoniousness”

and lip-service are an abomination in the sight of

God. Many have become traitors to God as Bene-

dict Arnold was a traitor to his country. We can-
not, however, before the end of the world, detect
the hypocrites, unless their unbelief becomes evident
byexternal ungodliness and contempt of God’s Word
and the Sacraments. We are forbidden to judge
people’s hearts (Luke 6,37), for they are hidden
from our eyes. God alone searcheth and trieth the
hearts and reins. He knows His own, and is not

deceived even by the shrewdest dissembler. If we

ey
end Gis ale ss