Collection › The Lutheran Pioneer (St. Louis) › Vol. 34 (1912) › Page 65
The Lutheran Pioneer St. Louis — 1912, Page 65
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/34)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
Vol. XXXIY.
“lasting life,” John 3, 14—16.
The Lutheran Pioneer,
A. MISSIONARY MONTHLY.
Pusiisnep BY THE EvAnGcenicAL Lutneran Synopican CONFERENCE OF Nortu AMERICA.
R. A. BISCHOFYF, Eprror.
Entered at the Post Oflice at St. Lonis, Mo., as second-class matter.
Whosoever.
“Whosoccer will, let him take the water of life freely,”
Rey. 22, 17.
Yes, whosoever will may come!
The rich and those of high esteem,
The poor and those of lowly mien;
For Christ meant you and me.
Yes, whosoever Vill may come!
The strong, the weak, the little child,
The sinner, frail and all defiled;
For Christ meant you and me.
Yes, whosoever will may come!
The living water freely take,
And so to heay’n the journey make;
For Christ meant you and me.
a
Whosoever.
An aged Christian said, “I have often thanked
God for that word ‘whosoever’ in my Bible. It is
better than if my name were there; for there are
many that have the same name. But that word
‘whosoever’ takes in every man; it means also
poor me.”
Yes, the word “whosoever” leaves no room for
any one to doubt that he is meant, and that the
salvation secured by Christ and offered to sinners
.in the Gospel’is intended for him, no matter who
or what he is. Listen to the Gospel words: “As
Moses lifted up the serpent in the wilderness, even
_80 must the Son of Man be lifted up that w110so-
EVER ‘believeth in Him shall not perish, but have
cternal life. For God so loved the world that He
gave His only-begotten Son, that wHosoEvERr he-
lieveth in Him should not perish, but have ever-
“To .Him give all
U
‘St. LOUIS, M10., ‘SEPTEMBER, 1912.
No. 9.
the prophets witness, that through His name wuo-
SOEVER believeth in Him shall receive remission of
sins,” Acts 10, 43. “For the Scripture saith, Wuo- -
SOEVER believeth on Him shall not be ashamed,”
Rom. 10, 11. “Wuosorver will, let him take the
water of life freely,” Rey. 22, 17.
In such Gospel words the Savior throws His
arms wide open and welcomes every sinner, whoso-
ever he may be, that will take eternal life at His
hands as a free gift. He welcomes you as you turn
to Him for salvation; for He speaks to you, even
you, in that word “whosoever.” Your name is
wrapped up in that word, and trusting in the Gospel
word you can be more sure of your salvation than
if your name were written plainly in flashing let-
ters across the sky as one whom Jesus will receive.
i
ee
The Bible for All Times and Nations.
The Bible, given many centuries ago among the
Jews, is God’s Word for all times and nations. It
describes the human heart in all its sinfulness as it
is at all times and among all the various people in
different lands. In illustration of this truth, the
late Rev. Dr. Chamberlain, for many years mis-
sionary in India, writes: —
“On a certain occasion, many years ago, I went
into a native city in India, where the name of Jesus
had never been heard, there for the first time to
show them and give them these Scriptures, and to
preach to them of Jesus Christ and His salvation.
As an introduction, when we had’ assembled an
audience in the street, I asked my native assistant
to read the first chapter of Romans, that chapter
which ‘those who call themselves liberal-minded tell
us is too black to be true; that chapter that de-