Collection › The Lutheran Pioneer (St. Louis) › Vol. 30 (1908) › Page 76
The Lutheran Pioneer St. Louis — 1908, Page 76
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/30)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
:
16 The Lutheran ioneen!
Luther at the Diet at Worms.
The scene from Luther’s life represented in‘ our
picture is called by a great English writer “the
greatest scene in modern European history.” “The
world’s pomp and. power sit there, on this hand;
on that, stands up for God’s truth, one man, the
poor miner Hans Luther’s son.”
The Diet, or convention, was held in the year
1521, in the city of Worms. When Luther was
ordered by the Emperor to appear at the Diet, some
of his friends tried to keep him from going there,
fearing that his enemies would put him to death,
Luther at the Diet at Worms.
as others had been put to death who had raised
their voices against the tyranny and false doctrines
of the pope. Luther, however, put his trust in God
and said if his enemies built a fire which should
extend from Wittenberg to Worms and reach to
the heavens, he would appear in the name of the
Lord, confessing Christ and letting Him rule.
Again he said: “Christ lives, therefore we shall
enter Worms in spite of the gates of hell and the
powers of the air.’ When he had come near the
city, a letter from one of his friends was handed
to him in which that friend warned him not to
enter the city. But Luther boldly said: “If there
were at Worms as many devils as there are tiles on
the roofs, yet would I go in.”
And Luther did go in, and after a fervent prayer
to God for help he appeared at the Diet before the
powerful men of the earth. There sat the mighty
Emperor, and the princes, and the dukes, and the
pope’s messenger, and others of high rank. There
Luther stood, the poor miner’s son, calm and full
of peace, mighty in the Lord, the messenger of
God’s eternal Truth. When called upon to retract,
or take back, what he had written in his books, he,
in a speech which lasted two hours, sct forth the
doctrines contained in his books, and declared that
his conscience was bound in God’s Word and that
he would not retract anything unless he be con-
vineed by proofs of Holy Scriptures. He concluded
his answer with those memorable words: “Here
I stand. I cannot do otherwise. God
help me! Amen.”
And God did help His faithful serv-
ant who stood so firmly upon His Word.
He guided and protected him and gave
him the victory, the victory of light over
darkness, the victory of truth over error.
A Martyr’s Confession.
Thomas Cranmer, archbishop of Can-
terbury, embraced the Bible doctrines
proclaimed by Luther and was most
active in introducing the Reformation
in England. When, therefore, a Catho-
lie queen came to rule in that country,
he, with other Protestant preachers, was
persecuted and thrown into prison. He
at first stood firm upon the Bible and
could not be moved by all the threats
of his enemies. But in an evil hour he
at last listened to the voice of the seducer
who promised him life and great honors if he would
recant. “Confounded, heart-broken, old,” the love
of life and the fear of death proved too strong for
him, and he was induced to write and sign a paper
which contained a recantation of the doctrines
which he had preached.
However, Cranmer soon came to himself. He
was filled with grief and shame, and with bitter
tears repented of his sin. His enemies also did not
keep their promise, but sentenced him to be burned
to death at the stake. Being permitted to address
the people before his execution, he made a noble
confession. He first earnestly prayed to God for
mercy and forgiveness, and then spoke to the people,
closing with these memorable words: “And now
I come to the great thing that troubleth my con-
science more than anything I ever did or said, even