Collection › The Lutheran Pioneer (St. Louis) › Vol. 27 (1905) › Page 34
The Lutheran Pioneer St. Louis — 1905, Page 34
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/27)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
34 The Lutheran Pioneer.
Those who in unbelief reject the Gospel thereby
reject the peace offered to them, and remain rest-
less; for ‘‘the wicked are like the troubled sea;
there is no peace to the wicked,” says the Bible. If
they die in their unbelief, they cast themselves into
the everlasting torments of hell, ‘‘where peace and
rest can never dvell.’’
Those who believe the Gospel have peace. The
apostle says, ‘‘Being justified by faith, we -have
peace with God through our Lord Jesus Christ.’’
This peace is a settled and everlasting peace. It
rests not upon what we do or feel, but upon that
which Christ has done for us. Nothing can shake
the peace which rests upon the finished and perfect
work of Christ.
“©oTis everlasting peace,
Sure as Jehovah’s name;
’Tis stable as His steadfast throne,
Forevermore the same.
My love is ofttimes low;
My joy still ebbs and flows;
But peace with Him remains the same,
No change Jehovah knows.”’
The Good Shepherd.
What a beautiful, comforting Gospel that is in
which the Lord Jesus depicts Himself as the good
Shepherd, showing what a heart He has toward us
poor sinners, and how we can do nothing to save
ourselves.
The sheep cannot defend nor provide for itself,
nor keep itself from going astray, if the shepherd
did not continually guide it; and when it has gone
astray and is lost, it cannot find its way back again,
nor come to its shepherd; but the shepherd him-
self must go after it, and seek it until he finds it,
otherwise it would wander away and be lost for-
ever.
And when he has found it, he must carry it, lest
it should again be frightened away from himself,
and stray, or be devoured by the wolf.
So also it is with us. We can neither help nor
counsel ourselves, nor come to rest and peace of
conscience, nor escape the devil, death, and hell,
if Christ Himself, by His Word, did not fetch us
and call us to Himself. And even when we have
come to Him, and are in the faith, we cannot keep
ourselves in it, unless He lifts and carries us by
His Word and power, since the devil is everywhere,
and at all times on the watch todo us harm. But
Christ is a thousand times more willing and earnest
to do all for His sheep than the best shepherd.
Luther.
Precious Jesus.
He is very happy who is able to set his Saviour
above all. To every Christian He should be the
“‘precious”’ one, the one ‘‘altogether lovely.”? ‘‘To
you, therefore, which believe He is precious,’’ says
the apostle. You surely know what the word pre-
cious means.
A pastor was once visiting in a home where there
were several children, with whom he talked about
the Lord Jesus. He repeated to them that verse
from the Bible: ‘‘To you, therefore, which believe
He is precious,’’ 1 Pet. 2, 7. Then he asked them
what the word precious meant. None of the chil-
dren answered, until it came to the turn of the
youngest, who said very sweetly, ‘‘Mother is pre-
cious; we need her; we cannot do without her,’’
and then hid his face in his mother’s lap. This is
how Jesus is precious.
“T need Thee, precious Jesus,
For I am full of sin;
My soul is dark and guilty,
My heart is dead within;
I need the cleansing fountain
Where I can always flee,
The blood of Christ most precious,
The sinner’s perfect plea.
“J need Thee, precious Jesus,
For I am very poor;
A stranger and a pilgrim,
I have no earthly store;
I need the love of Jesus
To cheer me on my way,
To guide my doubting footsteps,
To be my strength and stay.’’
In the Day of Trial.
It is very difficult to rise above the gloom that
gathers around the soul in the day of trial. Even
Christians sometimes say in their troubles, they do
not know what they have done to deserve the pun-
ishment. But if it is a question of what they de-
serve, they deserve to be shut up in hell forever;
and they ought to know enough to understand that
Christ bore all the punishment in our stead, so that
‘*there is now no condemnation to them that are in
Christ Jesus.’? God’s children must look at their
trials and afflictions in the light of God’s Word,
which tells them: ‘‘Whom the Lord loveth He
chasteneth,”? Hebr. 12, 6. ‘‘Our light affliction,
which is but for a moment, worketh for us a far
more exceeding and eternal weight of glory; while
we look not at the things which are seen: for the
things which are seen are temporal; but the things