# LCMS Convention Workbook_St. Louis Missouri_1975_S308 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 308 HIGHER EDUCATION Gospel of Jesus Christ, fidelity to the Holy Scriptures and the Lutheran Confessions, service to The Lutheran Church-— Mis- souri Synod, a positive approach to the task of theological education. and openness to the suggestions of others in coping with the numerous problems of the church and society in this contemporary age. We continue to solicit the prayers and sup- port of the Synod for the task that lies ahead. Board of Control Ewald J. Otto, Chairman Walter C. Dissen, Secretary Ralph A. Bohlmann, Acting Executive Officer M6-06A Minority Report. Concordia Seminary, St. Louis, Mo. The undersigned members of the Board of Control of Con- cordia Seminary, St. Louis, with a combined record of service to the board extending over 34 years, and a combined record of over 70 vears in elective offices in the church, find ourselves in a painful dilemma. To submit a minority report to the convention or not? That is the question over which we have agonized for weeks. We know the negative connotations which frequently are attached to minority reports. Often they serve only to make a bad situa- tion worse. We think of the minority “Report of Some Members of Board of Control" and the “Supplemental Report’ which were submitted to the New Orleans convention (Conrention Work- book. pp. 100 to 107). No doubt well intended. these reports must share in the responsibility for plunging our beloved Synod into the chaos in which it finds itself today. Surely there must have been a better way to serve our Lord Jesus Christ and to edify His church. It is with fear and trembling. therefore. that we have decided to address yet another minority report to our brothers and sis- ters in Christ at the Anaheim convention. We do so because our consciences would not permit us to do otherwise. To remain silent in the presence of great wrong would be disloyalty to the trust the church has placed in us. We pray our gracious Lord that what we are presenting comes from hearts filled with love for Him and for all of His redeemed—hearts that are moved by unswerving loyalty to the church of Christ which He has purchased with His own blood. 2-Year Trauma The draft of the Board Report to the Anaheim convention which we have before us contains the sentence: "The board assures the Synod that it has always endeavored to act in a fraternal. evangelical. and responsible manner.’ We deny that statement categorically! In fact. words fail us to describe the atmosphere which prevailed at many of the meetings of the board since New Orleans. For the signatories to this report the years since New Orleans have been a 2-year trauma. Already during the first meeting after New Orleans it became evident that we were confronted by an attitude which could not be changed by reason or evan- gelical persuasion. The majority seemed intent on doing what it had determined to do, no matter what the cost in human values and no matter what its actions might mean to the Synod. Again and again we appealed for action that would be more in conformity with the Savior's injunction “that ve love one an- other. as I have loved you” (John 15:12). But again and again love was construed as a sign of weakness and our pleadings went unheeded. Again and again the undersigned, for reasons of conscience, had to disassociate themselves from board de- cisions by having our negative votes recorded. Twice 5 mem- bers of the 11-member board submitted formal, written pro- tests to the board because of its loveless procedures tin Novem- ber 1973 and February 1974), but to no avail. What purported to be a “discussion” of our formal protests did not take place until September 1974. Please note these dates. We found that we were confronted by an unreasoning mind-set. We have no doubt that the members of the board were sincere in their intent, but we must in all conscience disassociate ourselves from the procedures they employed. We admit to our shame. and we ask our loving God for His forgiveness through the merits of His Son, but we owe it to the church to report: Some of our meetings were bitter beyond endurance: on one occasion members left the meeting because they could no longer “take it’’: there were times when members resorted to shouting and angry name-calling: and on one occa- sion, when the chairman invited a member of the minority to close the meeting with prayer, the member felt in conscience bound to decline because he could not honestly ask the Lord of the church to bless the loveless actions of the board majority. Clearly, the Board of Control has been a board out of control since New Orleans. Some of the most pivotal decisions were passed by a 6 to 5 or 5 to 4 vote. The smaller minority vote must be explained in this way: One of the members of the board minority was forbidden by his personal physician to expose himself to the almost unendurable pressures of board meetings and on occasion had to absent himself. Only rarely (and this usually in unimportant matters) did votes cross over to the opposing side. We are not. of course. opposed to majority rule. but majority rule presupposes meaningful dialog. Again and again this indispensable ingredient was tragically absent. Dreary Adjectives Discretion tells us that we should not spread on these pages a detailed bill of particulars. We feel, however, that we should list just a few actions of the board which will serve to illustrate the mind-set of the board majority since New Orleans. We stand ready to document our assertions before the appropriate convention floor committee. Unfortunately. none of the signa- tories to this report will represent the board at the Anaheim convention. As we review the actions of the board since New Orleans, we regret to report that many of these actions can be described only by the following list of dreary adjectives (some to a greater. some to a lesser extent): loveless. unbrotherly, unethical, vindictive, precipitous, provocative. ill-advised. and unworthy of the Christian name. 1 An example of unethical procedure. Before a given meeting a detailed agenda was mailed to all members. When the meeting got under way. it became evident that substantial changes had been made in the agenda. Majority members had been provided with copies of the changes in advance. Minority members had received no notice of the changes and protested vehemently. On one occasion minority members were given 15 minutes to read the voluminous material, including lengthy resolutions relating to the then president of the seminary. Just as there is danger of The Lutheran Church ~ Missouri Synod being confronted with the reality of a “church within a church,” so there is a distinct possibility of our St. Louis semi- nary being run by a “board within a board.” In fact, some of us think that the possibility is even now a present reality. Six men. not 11, are controlling the destiny of Concordia Seminary. St. Louis. It is because we want publicly to disassociate ourselves from some of the key decisions of the board majority since New Orleans that we submit this minority report. 2 Lovelessness has been the hallmark of many of the board actions. Men, called by God to serve in the holy ministry and as professors at our seminary. were treated as mere cogs in an ecclesiastical machine. They were “expendable.” In fact. on occasion it became evident. long before the tragic January- February 1974 crisis, that there was almost a compulsion to “get rid" of certain members of the faculty. and to do so as expeditiously as possible. We cite only two examples. By prearrangement the majority decided to institute a compulsory retirement policy. which made provision for certain exceptions. This policy affected a number of men who had served the Lord and His church faith- fully for many years. The motion was carried with mechanical precision. We pleaded with the majority that the three senior professors whose lives and careers would be affected by this decision be invited to the meeting and that, in fraternal face-to-face con- versation, this abrupt action be explained to them. The answer was an adamant NO. This strictly unbrotherly procedure con-