# LCMS Convention Workbook_St. Louis Missouri_1975_S171 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) ADMINISTRATION 171 motivations such as guilt or duty—cultivation is necessary for growth. Programs in stewardship cultivation include the goals of leading each Christian to a deeper understanding of the prin- ciples and practices of his or her stewardship life, enlisting and training the laity for significant church involvement, growing in the grace (not guilt or duty) of Christian giving, and gaining more effective skills in personal and family money management. During the past 2 years, activities in these areas have focused on four programs. 1. Findings of the recent North American Interchurch Study underscored the fact that an annual Every Member Steward- ship Visit (EMSV) is the most effective single congregational program to help individuals grow in the grace of Christian giving, provided it is carried out consistently and is surrounded by ongoing stewardship cultivation. The board promotes this program by annually producing and sampling a packet of materials for an effective EMSV to each congregation. Every year between 1,500 and 2,000 congre- gations use this material through direct order. Many others use the ideas presented and develop their own programs. A supple- mentary multimedia tool designed to train EMSV callers pro- duced by the board was purchased by 2,100 congregations. Members of District Stewardship Boards were trained to conduct workshops aimed at interesting congregations in the EMSV approach as well as helping congregations to improve already existing programs. 2. Stewardship understandings and approaches which focus exclusively on giving are limited, shallow, and ultimately fail in helping God’s people grow in their commitment and dedica- tion to His mission. A congregation needs a functioning steward- ship committee (or other responsible group) to help develop a balanced year-round program for stewardship ministry. To help equip such committees, the board produced two brochures during the past biennium. “A Stewardship Primer”’ is a concise, six-step approach toward a clearer understanding of a congregation’s stewardship ministry, including suggestions about organizing a stewardship committee. ‘Planning a 12- Month Stewardship Program for Your Congregation” suggests ingredients for a year-round stewardship calendar. 3. Family money management seminars were conducted with members of six District Stewardship Boards in the past 2 years. Training in the knowledge, procedures, techniques, and skills of family money management enables District leaders to conduct their own seminars on a local level. Assistance is given to Districts which request further visits to work with existing programs. 4. Our society is moving away from “‘cash on the barrel’’ to “credit on the card” (or in the bank). In attempting to meet this move toward a cashless society. the board has begun field-test- ing an ACTS (Authorized Contribution Transfer System) proj- ect. This experiment allows an individual to automatically have his bank debit his personal account and credit the account of his congregation (or some other agency). The project is designed to test the acceptability of this method of pledging and receiving offerings, as well as providing data on its theological and social implications. B. Problems and Challenges 1. The value and necessity of stewardship as a congrega- tional program and ministry still is not accepted by many congregations. “Stewardship” is translated into “finances,” and the person who talks about money is often only the trea- surer. No stewardship committee or equivalent exists. Such a view misses stewardship as a ministry, a way of looking at life and all its resources as gifts from God to be used, an atmosphere of cheerful dedication in a congregation. Sucha view may miss the love-motivation of Lutheran stewardship and grab for law-oriented non-Lutheran money-raising mate- rials when dollars are needed. This really is a double challenge/problem. One is that some pastors see no need for stewardship ministry, because they assume the dollars will just come in. Is it possible that many of these pastors have never known as adults the lack of money caused by a depression or world war? Has the “good life” dulled our senses to God’s ministry of stewardship? The second challenge is that the Synod has mandated the Board of Stewardship to produce stewardship cultivation materials such as Bible studies, stewardship sermons, and children’s materials. This has not been done, because we have not been allocated the money to do it. 2. Many congregations have a less effective stewardship program because they do not use an EMV approach. The reason often is that a well-run EMV takes person-power, organization, time, and an atmosphere of openness. Other methods can be partially effective if they include some parts of an EMV. But how can we get congregations to try an EMV-—proved by research as the most effective method? 3. The No. 1 social problem faced by North American fami- lies, according to the Gallup Poll, is ‘making ends meet.” Twenty-five percent of divorces are caused by tensions between spouses over the way money is used. Countless families must struggle with economic survival. Our program in family money management is designed to help Christians live more meaningfully and joyfully under the Gospel in managing their wealth. How can this program help more people? How can its benefits be multiplied? How can the church use it to help Christian family life? These and other questions pose a challenge for the coming years. II. Mission Education and Synod Promotion (Information) A. Activities Restyling the mission education and Synod promotion pro- gram began in the 1973—75 biennium. The restyling is based on an ongoing review of the work of the Mission Education Services of the Board of Stewardship, conducted by a study/ac- tion team of eight persons. They represent a cross section of professional and lay members of the church. Four 2-day sessions have been supplemented by staff work and special assignments. Two areas were especially explored. One was the field of media for mass communications. Every known way that can be used to reach, inform, persuade, and enable Christians in their mission was examined. But primary — and initial—attention was given to working through a planning process, starting with a clear statement of purpose and the setting of objectives. Strategy emerging from the study/action team is to ignite a fire for missions, through five fueling factors: God’s people in congregations, the right information in the right media, Bible persuasions, regular challenges asking response, and the power of the Holy Spirit. The strategy has two major factors: (1) a special mission promoter or promotion team in every District and congregation and (2) annual skill shops, to train leaders with a knowledge of missions and skills in presenting missions. The study/action team also has recommended that ‘mission con- ferences” be held regionally by groups of Districts every few years, featuring programs of inspiration, information, and demonstration. To carry out an information program, synodical staff must be involved in the aspects of a business enterprise, with successful production, distribution, and advertising of materials which can be produced only if they can be sold. Also needed are customer services, a lending library, and a regular mission news publication (Plus. now sent every other month to all pastors). New mission materials on Ghana, the Middle East, and Portugal were released in 1974. Similar materials on India are scheduled to be introduced in 1975. Media used are filmstrips, records, magazine-style story packets, prayer posters, and slide sets. In addition, an annual mission occasion packet samples free mass distribution materials to all congregations. B. Problems and Challenges 1. “We couldn’t hear nobody pray,” goes a black spiritual. It has been a painful discovery that we can’t really ask our people to pray for missions—we don’t know how. Praying ‘‘in our own words” and “out loud” so that we can pray together apparently isn’t part of our synodical tradition. ‘‘Brethren, Pray for Us’ materials encourage prayer for missions. They can be a tool of the Spirit to help us untie our hands and fold them in prayer, intelligent and specific prayers for the mission of our Lord. 2. Problems in the Synod, particularly in the Board for Missions, take the heart out of leaders and make the effort seem futile to very many people. We can’t generate enthusiasm for a sad situation. What’s worse, news of much of the dramatic mission and ministry going on overseas is being overwhelmed