# LCMS Convention Workbook_St. Louis Missouri_1975_S76 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 76 THEOLOGY AND CHURCH RELATIONS ot its Constitution. Resolutions of two successive conventions of the Atlantic District have pointed out that when A Statement of Scriptural and Confessional Principles was adopted by majority vote at the 1973 synodical convention as a ‘more formal and comprehensive statement of belief,” it was in effect added to the Synod’s confessional standard in spite of assurances to the contrary. (See Atlantic District 1974 special convention Resolution 04-A and Atlantic District 1974 convention Resolution 3-5. Cf. also Resolutions 3-6 and 3-9.) Accordingly the Atlantic District instructed its officers not “to permit ‘A Statement’ to be used as a norm by which anyone is to be judged’ ‘Atlantic District 1974 special convention Resolution 04-A) and has requested the Synod at its 1975 con- vention to rescind Resolution 3-01 of the Synod’s 1973 conven- tion, “thereby withdrawing ‘A Statement of Scriptural and Confessional Principles’ as ‘1) a doctrinal statement binding upon the members of the Synod and (2) as a ‘more formal and comprehensive statement of belief."’ (Atlantic District 1974 convention Resolutions 3-5 and 3-6) Regrettably, in the time since the 1974 conventions of the Atlantic District, it has become increasingly clear that A State- ment has in effect been added to the Synod’s confessional standard also by the actions of synodical officials. The test by which one may determine whether the Synod’s confessional standard has been enlarged to include A Statement is clearly not to cite official documents of the Synod which give repeated assurances that such is not the case (e. g., “Guiding Principles for the Use of ‘A Statement. . .."" pp.5—6). Rather one must ask whether congregations and agencies of the Synod are permitted or even encouraged by officials of the Synod to judge the doctrinal fitness of members of the Synod on the basis of A Statement in addition to the Synod's confessional standard when such members are being considered for calls and appoint- ments. That congregations and agencies of the Synod throughout the Synod are making such judgments is a matter of common knowledge. That officials of the Synod are permitting such Judgments is made clear by the formal policy statement issued by the Commission on Theology and Church Relations (‘Guiding Principles.’ p. 7, sec. 5 d). Furthermore, the Board for Higher Education in its ‘Policy Statement on the Limitation of Academic Freedom" of April 1974, which is to be included in all contracts of the Synod’s faculty members, has required that they must conform their teaching to synodically adopted doctrinal state- ments even if “they judge the synodically adopted doctrinal statements to be out of harmony with the Scriptures and the Confessions.” Since the members of the Synod have been divided between those who subscribe only to the Synod’s confessional standard and those who subscribe as well to A Statement of Scriptural and Contessional Principles. the Board of Directors of the Atlantic District presents the following overture to the 1975 synodical convention of The Lutheran Church — Missouri Synod. WHEREAS, A Statement of Scriptural and Confessional Prin- ciples has been adopted by the Synod as a “more formal and comprehensive statement of belief’ and in effect has been added to the confessional standard of the Synod: therefore be it Resolved. That the Synod in convention in Anaheim, if it fails to withdraw A Statement of Scriptural and Confessional Principles as a “more formal and comprehensive statement of belief,” provide a process for the amicable division of the Synod by which the Synod's assets, properties, and all such temporali- ties may be equitably divided between those members of the Synod who subscribe only to the Synod’s confessional standard ‘Constitution, Art. IT) and those who subscribe as well to A State- ment of Scriptural and Confessional Principles. Board of Directors Atlantic District Arlin A. Maas, Secretary 3-44 To Resist Splits or Schisms WHEREAS. We are all united in our belief in Jesus Christ as our Savior: and WHEREAS. There is much talk about separation, schism, and division of the Missouri Synod: and WHEREAS. Any such division would reduce the effectiveness of the Missouri Synod in its primary objective of bringing Christ to the unchurched: and WHEREAS. We are against and do not see the need for a split in the Missouri Synod: therefore be it Resolved. That the Missouri Synod in convention at Anaheim conduct itself in a spirit and a manner conducive to peaceful reconciliation in testimony to our faith in Christ and resist all efforts at splits or schisms. Zion Lutheran Church Westwood, N. J. Charles L. Maul Jr., President B. Dianne Jordans, Secretary Norman Brinkmann, Pastor 3-45A To Repudiate Rival Seminary WHEREAS. Article III of the Synod's Constitution states as a first object of the Synod “the conservation and promotion of the unity of the true faith (Eph. 4:3-6: 1 Cor. 1:10) and a united defense against schism and sectarianism’ and as the third object of the Synod “the training of ministers and teachers for service in the Evangelical Lutheran Church”: and WHEREAS, The third object must be carried out in the light of and in keeping with the first object: and WHEREAS, On Feb. 19, 1974, those professors and staff of Concordia Seminary, St. Louis, whose contracts were termi- nated for breach of contract began a project in theological education variously called “Seminex" (Seminary-in-Exile) and “Seminop” (Seminary in opposition) in rivalry to the two Concordia Seminaries that are under properly elected Boards of Control: and WHEREAS, An organization calling itself ‘Evangelical Lu- therans in Mission” (ELIM) has been aggressively raising money for this rival seminary and has urged ministerial students to attend it instead of the Synod’s official seminaries, thus diverting money and students away from synodically adopted programs. missions, and educational institutions: and WHEREAS. The Synod's Commission on Constitutional Mat- ters has pointed out that neither the rival seminary faculty nor the Council of Presidents nor any other body has the authority to certify seminary graduates for the ministry within The Lutheran Church—Missouri Synod, for this authority is placed in the hands of the proper faculties of the two seminaries of the Synod: and WHEREAS, The Handbook of the Synod states in Bylaws 4.01 a and b that only such properly certified graduates may become pastors within the Synod: and WHEREAS. To allow unauthorized groups to organize their own colleges and seminaries outside the doctrinal supervision of elected boards of control would destroy the Synod and would totally break down any type of doctrinal discipline whatsoever: and WHEREAS. The placing of such students as pastors or vicars constitutes a schismatic action just as the very existence of a rival seminary outside the doctrinal supervision of the Synod is a schismatic action: and WHEREAS. The board of directors of *“Seminex”™ called as its president a man who has been found guilty of false doctrine by the properly elected Board of Control! of Concordia Seminary, St. Louis, which will ultimately require his removal from the clergy roster of the Synod, thus deliberately bypassing, scorning, and ignoring the processes of evangelical discipline within the Synod; and WHEREAS. The position identified as that of the majority of the faculty of *‘Seminex’’ has been judged by the Synod in its 1973 convention as “in fact false doctrine running counter to the Holy Scriptures, the Lutheran Confessions, and the synodical stance and fer that reason ‘cannot be tolerated in the church of God. much less excused and defended’ ”’ (1973 Proceedings. 3-09): and WHEREAS. None of the present “Seminex” faculty has repudiated the position condemned in the above-named Resolu- tion 3-09: and