# LCMS Convention Proceedings_St. Louis Missouri_1941_S809 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) Intersynodical and Doctrinal Matters 809 Re “Lutheran Witness” (Unprinted Memorial 15) This unprinted memorial asked that a committee be appointed ine the evidence which the writer has concerning the policy the editors of the Lutheran Witness in expressing their personal s on Lutheran union. Report of Committee 3 Wuereas, The charge mentioned in the memorial has not been stantiated by specific evidence; and ‘WHerEAS, We believe the matter referred to comes under the esolved, That Synod take no action. Action of Synod: This resolution was adopted. Re Essay of the Southern Nebraska District ; , (Unprinted Memorial 14) , This unprinted memorial asked that Synod declare the views of the essay, pp. 14—42, of the 1939 Proceedings of the Southern Nebraska District to be doctrinally erroneous; that the District be ‘asked to rescind its acceptance of these views; and that the editors of the Lutheran Witness and the Concordia Theological Monthly be dvised ‘of this action. Report of Committee 3 ; Whereas no specific error is mentioned in the memorial pre- sented, your committee recommends that Synod take no action. Action of Synod: This recommendation was adopted. Interpretation of Prophecies Touching the History | of the New Testament Church (Unprinted Memorial 50) : Wuereas, “To the true unity of the Church it is enough to agree - eoncerning the doctrine of the Gospel and the administration of the Sacraments” (Augsburg Confession, Article VII:2); and Wuereas, “It will not do to frame articles of faith from the words or works of the holy fathers; .. . the rule is: The Word of God shall establish articles of faith and no one else, not even an angel” (Smalcald Articles, Part II, Article II:15); and Wuereas, The statement of the Smalcald Articles “The Pope is the very Antichrist” (Part II, Article IV:10) cannot be called a Scriptural doctrine, since it does not rest altogether upon the Scrip- tures, but partly on the “words” or opinions of the “fathers”; there- fore be it