# LCMS Convention Proceedings_St. Louis Missouri_1975_S78 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) q ‘ j ’ tr ant Anstnienminetnnat nnn tahaeianboninil Ankttniasieesiorthtiens natmatids 79 RESOLUTIONS 1. EVANGELISM To Participate in Convention Evangelism Activities RESOLUTION 1-01 Report 1-01, IV, 3 (CW, p. 5) Wuereas, Resolution 8-01 of the 1973 synodical con- vention encouraged “the President of the Synod and others responsible for the planning of the 1975 synodical convention to select and implement an evangelism theme for that convention”; and Wuereas, The Board for Evangelism appointed an ad hoc committee which met April 4-5, 1974, in Los Angeles in order to plan and recommend ways to implement this resolution; therefore be it Resolved, That we thank and praise God for leading and inspiring us to recognize the high priority of the Great Commission: “Go ye into all the world, and preach the Gospel to every creature” (Mark 16:15) and for His promise, “Ye shall receive power, after that the Holy Ghost is come upon you; and ye shall be witnesses unto Me” (Acts 1:8); and be it further Resolved, That we commend the people responsible for the convention evangelism format, namely, the Board for Evangelism and the ad hoc committee which imple- mented the program; and be it finally Resolved, That we invite all delegates to participate -fully in the Bible study groups and evangelistic activi- ties, and to utilize the promised strength of the Holy Spirit to go forth to witness. Action: Adopted (2). To Affirm a Lutheran Understanding of Evangelism RESOLUTION 1-02A (Replacing Res. 1-02) Report 1-01; Overtures 1-05, 1-08—1-12 (CW, pp. 1- 13); N.O. Res. 8-05, 8-06 (CW, p. 447) Wuereas, Moralistic and sectarian evangelistic enter- prises are proliferating in American society and culture, some of which have a net effect of creating a civil and cultural religion in the name of Christ, with the result that Christ and culture tend to be equated; and Wuenreas, The Lutheran principle is that Christ and culture are to be kept distinct (Christians are “in” but not “of” the world) in order that God the Holy Spirit, who alone creates faith through His Word, may speak His word of judgment and grace both upon the church and upon the culture, particularly when the culture endorses moralism and sectarianism parading in the name of Christ; and Whereas, There seems to be a hesitancy on the part of many Lutherans to engage in evangelistic activity; and A Saturday afternoon evangelism call Wuereas, There appears to be confusion in the minds of many Lutherans about evangelism; some associating evangelism with high-pressure salesmanship, or ulterior methods bordering on manipulation, or presenting a shallow moralism in the place of Christ, or endeavoring to quiet one’s own unbelief and anxieties by getting others to join one’s own ideology; therefore be it Resolved, That the Synod here in convention affirm a Lutheran understanding of evangelism, to wit, that 1. Evangelism, in its general sense, is sharing the Gospel of Jesus Christ. Such sharing occurs in whatever form and with whatever form and with whatever means or methods may be most relevant for the particular situation of serving the total need of mankind, whom Christ has redeemed. In a more particular sense, evan- gelism has special reference to sharing the Gospel with those who do not yet confess “Jesus Christ is Lord,” to the end that they, too, may enjoy with us all the benefits of our Lord Jesus Christ. 2. Evangelism, in the particular sense, is always a natural extension of evangelism in the general sense. Thus, evangelism, in both senses, is as much the due and responsible service to Christ of each baptized Christian as it is the due and responsible service of those who minister in Word and Sacrament or of the organized agencies of District and the Synod. 3. Evangelism on the part of each baptized Christian will take place naturally and appropriately in whatever opportune time and with whatever gifts the Lord of the church has bestowed upon the baptized individual. How- ever, inasmuch as the Spirnt-endowed gifts for evangel- ism can grow, be nurtured, developed, and enhanced through training, each pastor will want to equip God’s people for evangelism, and each congregation will pro- vide suitable and adequate opportunities and methods for training in evangelism. In addition, each pastor will, want to alert his members to reject any evangelistic method or technique which has the effect of binding people under a yoke of law, or solidifying people in fear and guilt, mixing Law and Gospel, or taking no account of the particular human situation of the individual who is to be “evangelized.”