# LCMS Convention Workbook_St. Louis Missouri_1973_S478 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) MINISTRY IN RELATION TO CHURCH 463 o the Constitution, the purposes of the Synod include he training of future pastors and teachers for the ser- vice of the church; conscientious examination of the sandidates for the. office of pastor and teacher; and supervision over the conduct of pastors and teachers n office. The work of the teacher has been viewed as a function of the Ministry. When no teacher was available or the congregation was too small to support a teacher, che pastor as a matter of course taught the parish school. This practice persisted well into the 20th century. In dealing with governmental agencies the officials of the Synod have consistently maintained that our called male teachers belong to the clergy of our church, and that they are to be considered ministers, although not pastors. As early as 1869, Prof. C. A. T. Selle wrote: Our Synod bears testimony to the fact that teachers are to be classified with the so-called clergy, when our Synodical Constitution lays down regulations for their examination, and afterward declares them to be, like the pastor, standing members of the Synod.! Consequently, the called male teacher has been viewed as performing a function of the Ministry, but not the whole Ministry. He has not been a parish pastor, nor has he been referred to as a pastor. However, he has been called, just as pastors have been. Normally, his call, like that of the pastor, has been a call with unlimited tenure. However, teachers have never been ordained in The Lutheran Church— Missouri Synod. The pastor has been acknowledged as the shepherd of the whole congregation, including the teacher or teachers. Be- cause the pastor is responsible for the doctrine taught in the congregation, the teacher has been responsible to the pastor in his teaching of religion, as well as in his Christian life and conduct. The Ordination of Called Male Teachers With respect to the question referred to the CTCR in 1965 Resolution 5-14, the CTCR declares: Since called male teachers in The Lutheran Church — Mis- souri Synod are called to perform certain functions of the Ministry, and are considered clergy, and since, moreover, ordination is an adiaphoron, that is, a custom of the church not divinely commanded, there are no biblical or theological reasons why teachers could not be ordained to perform that function of the Ministry to which they are called. In view of the above declaration, and in view of the widely expressed desire for the ordination of the Synod’s called male teachers, and to express to these teachers the importance of their high office as a part of the public Ministry of the church, the CTCR recommends: 1. That the Synod approve the ordination of synod- ically certified and called male teachers and direc- tors of Christian education; and 1 Quoted from a Brief. prepared for the Rev. F. A. Hertwig and Supt. S. J. Roth, Sept. 21, 1949, together with a Supple- mental Brief, in the Eggen case, May 15, 1950, and the Brief filed by Alfred R. Manske and The Lutheran Church — Missouri Synod on the Status of the Lutheran Teacher as a Minister of the Gospel under Section 107 of the Internal Revenue Code of 1954. Copies of these briefs are on file with the Board of Parish Education, The Lutheran Church — Missouri Synod. 2. That the President of the Synod be asked to ap- point a committee representative of all groups particularly concerned in this matter to consider the implementation of this recommendation in all aspects, and to report to the President. Some of the aspects to be considered are: criteria for eligi- bility for ordination, necessary changes in the synodical Handbook. and appropriate liturgical forms for the ordination of called male teachers. (NoTE: The CTCR understands ‘‘synodically certified” teachers to be those who have been recommended to the Council of Presidents by the faculty of a synodical terminal college or the committee on colloquies.) Woman Teachers in Schools Within the Synod As the Synod’s Commission on Theology and Church Relations pondered and discussed the question of the ordination of called male teachers, its members were forcibly impressed by the realization that what is said above about called male teachers applies equally to the thousands of consecrated woman teachers in synodical schools. They have not, to the best of the Commission’s knowledge, asked for ordination. They do, however, in many instances perform a part of the Ministry of the church in teaching the Gospel of Christ. In view of the fact that ordination is not a formula by which a person becomes a pastor, but the church’s declaration that the person ordained has been called to perform certain functions of the Ministry, there appears to be no biblical or theological reason why woman teachers could not be ordained to the office of teaching the Word. It must be understood that this is a vastly different question from the question of the ordination of women to the pastoral office. On this question the 1969 conven- tion of the Synod accepted an earlier statement of the CTCR which declared: Those statements of Scripture which direct women to keep silent in the church and which prohibit them to teach and to exercise authority over men, we understand to mean that women ought not to hold the pastoral office or to serve in any other capacity involving the distinctive functions of this office. [1969 Res. 2-17] This position was reaffirmed in the 1971 convention (ef. Res. 2-04). Both of these resolutions speak of ‘dis- tinctive functions of the pastoral office.” We understand such functions to be those set forth by our Lutheran Confessions, which state: Therefore the bishop has the power of order, namely the ministry of Word and Sacrament. He also has the power of jurisdiction, namely the authority to excommunicate those who are guilty of public offenses or to absolve them if they are converted and ask for absolution. [Apology of the Augs- burg Confession, XXVIII, 13-14, p. 283] With regard to the possible ordination of called woman teachers, and in view of the above findings, the CTCR recommends: That the President of the Synod appoint a committee of competent persons to examine all ramifications of the question of the ordination of synodically certi-