# LCMS Convention Workbook_St. Louis Missouri_1973_S78 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 78 THEOLOGY AND CHURCH RELATIONS WHEREAS, In Synod “all matters of doctrine and con- science shall be decided only by the Word of God. All other matters shall be decided by majority vote” (Art. VIII Cc), thereby recognizing that doctrine is not determined by the will of the majority; and Wuereas, Insisting that members of Synod be bound to preach and teach only in accord with Synod’s formulation of doctrine would contradict the second article of Synod's Constitution; and Wuereas, Insisting that members of Synod be bound to preach and teach only in accord with Synod’s formulation of doctrine does in effect establish doctrine by majority vote, contrary to Art. VIII of the Constitution, by saying, “This is right; this you may teach,” and “This is wrong: this you may not teach,” statements to the effect that Synod’s doctrinal resolutions are only confessing doctrine not estab- lishing it to the contrary not withstanding (Preamble, Res. 2-21, Milwaukee convention, 1971); and Wuereas. Insisting that members of Synod be bound to preach and teach only in accord with Synod’s formulation of doctrine beyond the Lutheran Confessions would make us a sect set apart from the rest of Lutheranism; and Wuereas, Insisting that members of Synod be bound to preach and teach only in accord with Synod’s formulation of doctrine could bind consciences, prevent a new Martin Luther from accomplishing his God-given task in our midst, rend the body of Christ, and frustrate the Spirit of God who seeks to lead us into all truth (John 16:13); therefore be it Resolved. That the Synod steadfastly refuse to make any formulation of doctrine beyond the Lutheran Confessions binding on its members: and be it further Resolved. That those who in conscience and under the Word of God disagree with a synodical formulation of doc- trine be respected, listened to, admonished, helped, but never removed or asked to leave the Synod or a position in Synod unless he denies what is specifically taught in the Lutheran Confessions. LUTHERAN CHURCH OF THE REDEEMER Philadelphia, Pa. Frank Muhly, President Suzanne G. Amt, Secretary Richard O. Hoyer, Pastor 2-106A To Accept Homophiles in the Church Wuereas, There is no Scriptural basis for defining homo- sexuality and the homophile life-style as intrinsically sin- ful; and Wuerras, This attitude within the church has been a primary factor in the oppression of homophiles, making it impossible for many to participate fully and openly in the normal processes of church, business, and society; and Whereas, There are possibilities for a more creative so- ciety if homophiles are encouraged to participate rather than being alienated and repressed; therefore be it Resolved, That the Committee on Theology and Church Relations of The Lutheran Church — Missouri Synod give attention to the problems facing the homophile in the light of the Scriptures; and be it further Resolved, That the LCMS encourage men and women who are homophiles to openly take their places as full par- ticipants in the life of the church and society including the ordained ministry; and be it further Resolved, That congregations be encouraged to set up discussion groups which will include homophiles to discuss the problems which they endure and their relationship to other members of the congregation; and be it further Resolved, That the church recognize the homophile as a part of God’s creation and redemption, and that homo- sexuality be accepted by the church as a viable life-style. Hype Park LutHeran Cuurcu Chicago, III. William A. Grunow, President Susan Shemitis, Secretary Similar: 2-106B Hyde Park Lutheran Church, Chicago, IIl., O. Grunow, President, 2-107 To Adopt and Make Worldwide Use of Document “Gospel and Scripture” WHEREAS, The Commission on Theology and Church Rela- tions has produced the document entitled, “Gospel and Scrip- ture: The Interrelationship of the Material and Formal Prin- ciples in Lutheran Theology”: and Wuereas, This document successfully charts “a course that avoids the pitfall of biblicism on the one hand and of Gospel reductionism on the other” (page 5 of the docu- ment); and Wuereas, This document cuts a clear path through the theological jungle which has grown up around Lutheranism and Christendom during the past century and specifically around our own Synod in the past several decades; and Wuereas, This document firmly rejects both the evil of “dead orthodoxy” on the one hand and also the dangers of modern critical abuse of the Scriptures on the other; and Whereas, The level of precise theological definition, dis- cernment, and decision in this document is of such height that it can indeed be compared with the level of the Formula of Concord of 1578: and Wuereas, The use of this document could well settle the controversies among Lutherans of today as did the use of the Formula of Concord in its days; therefore be it Resolved. That Synod in convention in New Orleans adopt this document as its own declaration on the issues in controversy among us; and be it further Resolved. That Synod ask all its congregations, pastors, teachers, professors, and officials to sign the document as an indication of their agreement with its contents and their intention to teach according to it; and be it further Resolved, That Synod present an invitation to all church bodies in the world which identify themselves with Lu- theranism to send representatives to a conference to discuss the contents of this document and their implications with a view toward the possible adoption of the document as a 20th century “Formula of Concord”; and be it finaly Resolved, That, in case such a worldwide Lutheran con- ference should end in a stalemate, Synod should invite all those church bodies which seem inclined to accept the con- tents of this document to join in forming a new worldwide “Lutheran Synodical Conference” somewhat along the lines of the late “Lutheran Synodical Conference of North Amer- ica,” ST. Paut’s LUTHERAN CHURCH Bremen, Ind. Henry W. Kiefer, President Dan L. Miller Secretary Raymond A. Mueller, Pastor 2-108 To Support and Use Diversity of Cultures in LCMS for Mission WHEREAS. God. our Father, has created al] men, Jesus Christ, our Lord, came to redeem all men, and the Holy Spirit has endowed all men with special gifts to serve God's total mission to the world; and Wuereas, God has created human beings with distinct racial, cultural, and national characteristics as part of His total economy: and Wuereas, He has brought together in the LCMS a great diversity of cultural communities, such as German, Japanese, Jewish, Scandinavian, black, and Spanish, Finnish, Slovak, Indian, Chinese, etc.: to carry out His mission to the whole world: and