# LCMS Convention Workbook_St. Louis Missouri_1973_S32 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 32 THEOLOGY AND CHURCH RELATIONS ist der wahre Leib und Blut unseres Herrn Jesu Christi.” and noting that a literal. word-for-word translation would include the word ‘true’ before “body and blood.” and that the translation given is meant to be understood in that sense. (Cf. 1967 Conven- tion Workbook, pp. 244 — 245) H. “What Is a Doctrine?” 1971 Resolution 2-48 asked the commission to consider whether it had used the word ‘‘doctrine” correctly in the com- mission’s document entitled “A Review of the Question ‘What Is a Doctrine?’ After reviewing this matter, the commission concluded that its document uses the term ‘“‘doctrine” in a man- ner consistent with its usage in the Formula of Concord. Prior to the 1971 convention, the commission's opinion was requested by the Board of Control of a synodical institution with regard to the proper interpretation of the document entitled “A Review of the Question ‘What Is a Doctrine?’ ” Because the commission’s statement was adopted too late for inclusion in the commission’s report to the 1971 synodical convention, it is included in this report as Appendix B. The commission recom- mends: 8. That this statement be received by the Synod as a further explication of the question “What Is a Doctrine?” and be com- mended to the membership of the Synod for reference and guidance. I. Resurrection and Immortality Several years ago, the commission prepared a document entitled “A Statement on Death, Resurrection, and Immorality.” Because this document was inadvertently omitted from the 1971 convention Workbook. the convention referred this matter to the 1973 convention for action (cf. Res. 2-41). The document is included in the Appendix to this WORKBOOK. The commission recommends: 9. That the Synod commend the position paper entitled “A Statement on Death. Resurrection. and Immortality” to its membership for reference and guidance. J. Evangelism “Key 73° Guidelines The 1971 synodical convention was concerned that the Synod’s participation in the ‘Key 73” evangelism effort be con- sistent with the Synod’s fellowship principles and confessional integrity. Accordingly, 1971 Resolution 8-02 directed the com- mission to prepare guidelines for the Synod’s participation in “Key 73.” The commission adopted such guidelines and shared them with the church in the fall of 1972. They are included with this report as Appendix C. Confrontation Evangelism The synodical Board of Evangelism has requested the com- mission to make a theological study of various types of con- frontation evangelism in use in the Synod today, and to provide guidance “toward a soundly Lutheran theology of evangelism in counterpoint to other theologies and practices (such as the Kennedy Plan, Campus Crusade, and the Billy Graham Cru- sades).”" The commission hopes to complete its study of this matter in the very near future and share its findings with the Board of Evangelism. K. Public Offense and Discipline Prior to the 1971 convention, the commission began a study to determine proper evangelical and fraternal procedures for Christians to follow when public offense is given. 1971 Resolu- tion 2-51 affirmed the Biblical and confessional right to rebuke public sin and called upon the CTCR to study the matter of appropriate procedures in the case of public offense. This study has not yet been completed. L. “A Study of Generations" Members of the commission have participated in several conferences pertaining to this significant study of Lutheran attitudes and beliefs. A committee of the commission is presently at work evaluating the significance of the findings of this study. M. Communion Practices 1971 Resolution 2-13 asked the President of the Synod to appoint a committee composed of members of the commission and members of the Commission on Worship ‘“‘to make a com- prehensive study of communion practices and policies and report through the CTCR to the next synodical convention.” The joint committee appointed by the President has met to identify the issues that are in particular need of attention and has drafted a tentative statement which is currently being dis- cussed by the committee and the sponsoring commissions. It is hoped that the completed statement will be available to the church early in the next biennium. N. Theological Opinions During the past biennium, the commission has been re- quested to offer theological opinions on a number of important questions. The requests and the commission’s actions are indi- cated below: 1. The Board of Control of a synodical educational institution asked the commission’s opinion on a theological essay dealing with the question of possible discrepancies in Holy Scripture. The commission responded that its opinion on that question would be expressed in connection with documents in prepara- tion on the subject of Biblical authority and interpretation. 2. A District Commission of Adjudication asked the com- mission’s opinion on the question: ‘(Can a person experience a spiritual awakening prior to being born again?” The commis- sion’s five-page opinion, which was adopted in March 1972 notes that the answer to the question “will vary according to the way ‘being born again’ is understood.” 3. A synodical board requested the commission’s opinion on the theological adequacy of several essays dealing with the mission of the church. The commission responded that its opin- ion on the subject matter treated in the essays could be ascer- tained from the statement presently being prepared by the commission on the mission of the church. 4. In March 1972 the commission passed the following reso- lution with reference to President Preus’s A Statement of Scrip- tural and Confessional Principles: WHEREAS, The President in consultation with the Vice-Presidents has produced a document entitled A Statement of Scriptural and Confessional Principles: and WHEREAS. The President has suggested that the members of the Synod study this Statement: therefore be it Resolved, That the CTCR commend the President for producing this Statement and sharing it with the church; and be it further Resolved, That we recommend the Statement for study in con- ferences and congregations; and be it finally Resolved, That the CTCR express its desire that the use of this Statement assist the Synod in the ‘‘conservation and promotion of the unity of the true faith.” (Constitution, Article III) In its November 1972 meeting the commission took note of the fact that serious charges had been leveled against the doc- trinal content of the President’s Statement. Because such charges made it difficult for the commission to discharge its church relations responsibilities effectively, the commission (which had received the Statement for study more than 8 months previously) adopted the following statement without a dissent- ing vote (there were two abstentions): Since its formation in 1962, the Commission on Theology and Church Relations has been charged with the responsibility of assisting the President of the Synod at his request “in dealing with other church bodies” and ‘‘in initiating and pursuing fellowship discussions with other church bodies.” (Bylaw 2.109 b 2 bb, ec) It has also been given the responsibility of providing “guidance to the Synod in matters of theology and church relations” (Bylaw 2.109 b 1), and in “fostering and preserving the unity of faith within the Synod.” (Bylaw 2.109 b 2 aa) In attempting to carry out these responsibilities both the President of the Synod and members of the CTCR have found that charges leveled against the doctrinal content of A Statement of Scriptural and Confessional Principles have been detrimental to their efforts in both of these areas. In view of the foregoing the CTCR issues the following theological opinion concerning this document: We find the doctrinal content of A Statement to be in accord urith the Scriptures and the Lutheran Confessions and to contain nothing contrary to them. We also find the doctrinal content of A Statement of Scriptural and Confessional Principles to be in accord with the doctrinal position of The Lutheran Church — Missouri Synod as it has