# Der Lutheraner_Frankfurt am Main_September 1950_S70 # AI translation — CHI Digital Archive (demonstration) Page 70 September 1950 Number 9 mother, look, a caterpillar!" he suddenly cried. "Good, kill it." "Mother-in-law, another cater- pillar already!" "What's so special about that?" "Mother- in-law, another one — oh mother-in-law, here's another one!" and so it went on. This was finally too much for the good woman, and angry and out of sorts she went into the house — she would not be made a mockery of, she said. But then Oberlin said to her with a serious expression: "But, dear mother, aren't you doing the very same thing toward God, when you speak his name so often without seriously thinking of him? Can he really be pleased with that?" Then she gave him her hand and said: "You are right, dear Fritz; I will break myself of this bad habit." [Image: Townscape with church towers] News from our churches The summer semester at the Lutheran Theological Seminary was brought to a close on Friday, July 28, with a matins service and an address by the current chairman of the Board of Supervisors, Präses Heinrich Stallmann. As he emphasized, we have particular reason, precisely in this evil and troubled time, to be thankful that God allowed the work of this semester to succeed and that no serious difficulties were able to disturb it. The semester began in May with 38 students, of whom some, however, were present only temporarily. Unfortunately one of our students also fell seriously ill while he happened to be at home, and had to give up the rest of the semester. We hope, however, that he will be able to take part again in the winter semester. Our two Americans from the Wisconsin Synod intend to leave us again after a year of study. They are even taking two of our students with them, who will in turn spend a year studying at the Theological Seminary of the Wisconsin Synod in Thiensville, Wis., and later wish to serve in the refugee mission church. Four students are preparing for their first examination, which they intend to take in September before the examination commission of our churches. One candidate wishes to take a supplementary examination, another is coming up for his second examination. In the spring, God willing, an even larger number of candidates will follow. Among the special events of the summer, the most important for the academic life of the institution were first of all a series of guest lectures and talks. Thus Pastor Hopf spoke for several hours on the mission to the heathen, and one of the doctors of the nearby "Hohemark" sanatorium spoke on neurosis research as a means of understanding the human being. We have also had various other visits. We mention Professors A. Gübert of Edmonton, Canada, and Gehrke of Watertown, Wis. The American Bad Boll Commission was just among us (the first Vice-Präses of the Missouri Synod, Dr. Hermann Harms, Professors Dr. J. T. Mueller and Dr. Spitz of St. Louis, Prof. M. J. Naumann of Springfield, Prof. Theo. Nickel of Valparaiso University, Präses Roschke of the Western District). These were lovely hours which we were able to spend with our dear guests in splendid weather. The faculty hopes to meet the gentlemen of the commission again during their stay in Germany, for a more thorough discussion. A great joy of an unusual kind was a congregational visit from northern Germany, from the congregation of Brunsbrock near Verden/Aller, which brought a whole busload of congregation members with their trombone choir to us while passing through on their way to Frankfurt, and showed us that our institution has a place in the hearts of our congregations. A festive high point was the mission festival of the seminary on Sunday, June 25, to which we had invited the surrounding congregations of all our churches and which had an unexpectedly strong attendance. There may have been as many as 500 visitors present, some of whom had come from far away, even from Stuttgart, and who were not deterred in their festive joy even by the heavy downpour in the afternoon. Our readers have already been informed of the details of this festival in the last issue. But even though festivals are high points, they are not the center of the semester. At the center stands the work, the preparation for the high goal, the readying for the holy office of the church. And for that this semester too has required all the strength that instructors and students could muster, all the more since our work still has, in one respect or another, certain initial difficulties to overcome. But precisely for that reason we warmly welcomed the fact that, not least through the energetic effort of our legal advisor Dr. Eisenberg in Hanau, who is also a member of the administrative committee of the seminary, our Lutheran Theological Seminary has now also received official recognition as an institution of higher education by the state of Hesse under the usual conditions. While this significance, especially for the inner life of our church work, should not be overestimated, it is nevertheless connected with a whole series of legal advantages that will in this way benefit our work and our students. Now our semester vacation has begun. Some of the students have departed. Others have stayed here in order to earn, through the still necessary work on the property, the means for continuing their studies. Others are quietly preparing for their examinations. Our attention now turns to the coming winter semester, for which the lecture schedules are already fixed and for which we must now again prepare ourselves with all our strength. May God's protection and blessing continue to rest upon all our undertakings! Kirsten. A mission festival of the Lutheran free church in Bavaria The congregations of our free Lutheran churches were permitted, over the course of this summer, to experience such a great number of church festivals that it is impossible to report on every celebration in "Der Lutheraner." I am all the more grateful, therefore, that I may tell fellow believers a little about a day of great joy that was given to us on July 9, 1950: the mission festival in Claffheim near Ansbach. There, for a joint celebration, met the Ansbach St. Luke's congregation of the ev.-Luth. Free Church, the Mühlhausen congregation of the independent ev.-Luth. Church newly formed through resistance against joining the EKidD, seven young theologians currently studying in Erlangen from various Lutheran free churches, and in addition a number of members of the ev.-Luth. Church of Old Prussia, who live in Bavaria as displaced persons in great dispersion and some of whom had traveled very long distances in order to take part in our festival — altogether a festival congregation of nearly a hundred people, all of whom experience and suffer what it means to remain unbreakably faithful to the Lutheran church on "lonely paths" and to resist the unionism of their surroundings. We were guests of a farm, where the only free-church family in the village received all of us with heartfelt love. Supported by congregation members from the neighboring villages, our hosts had provided for everything in the best way. In the grassy garden behind the house a beautiful festival ground with pulpit and altar had been prepared, directly bordering meadows and rich harvest fields. Favored by glorious weather, surrounded by holiday stillness, made happy by the fellowship of fellow believers, we were permitted to celebrate at this beautiful place — on the ground of the old "South German ev.- Luth. Free Church," which had already come into being 79 years earlier, when near Ansbach the young curate Andreas Hörger was removed from office by the Bavarian church government of that time because he had practiced church discipline according to God's word. The festival sermon was given by Consistorial Councillor Dr. Günther (Wuppertal-Elber- feld), the president of the supreme church council of the ev.- Luth. Church of Old Prussia, whose service in our midst clearly demonstrated that the oldest and largest of the German Lutheran free churches emphatically confesses itself also in Bavaria to the often contested free-church outposts. On the basis of the Sunday Gospel of Peter's catch of fish (Luke 5), he showed us in what way we become capable of mission. After a brief word of greeting, I then gave the festival congregation a report on the mission work in South Africa, which was begun in 1892 by the Hanoverian ev.-Luth. Free Church and will now also be the mission for other Lutheran free churches, in which we wish to work together in shared responsibility. In the afternoon service, Deacon Junker (Veitsbronn) spoke first, the tireless caretaker of the members of the ev.-Luth. Church in Prussia scattered throughout Bavaria. He expounded a verse from the Gospel of Jesus' entry into Jerusalem as a parable and guidance for the missionary action of the church: "Go into the village that lies before you...!" Then three young men from the Ansbach congregation greeted us with poems, in which a strong call to manly steadfastness and grateful faithfulness on the path of the Lutheran confessional church resounded. Consistorial Councillor Dr. Günther told of the history of the Lutheran church in Prussia, especially of the shattering yet so comforting experiences of the last five years. In the closing sermon on Romans 5:20, I pointed to the two words in which everything lies that moves the world and that we need to recognize: sin and grace. Here also lies the standard for right judgment amid all the confusion of Christendom as well as for the self-examination of our Lutheran free churches; here we find the testimony that we owe to the world in this deeply troubled time. Our festival closed — as our great Mühlhausen mission festivals once did — with a special high point. In the morning we had intoned the Te Deum as our church prayer. Now we were once more united as a praying congregation: we sang "All Glory Be to God on High" (verses 1—4) and then brought everything before our Lord in three prayers, each introduced by a versicle and closed with a sung "Amen": thanksgiving for the course of the Gospel — intercession for church, mission, people, fatherland — and finally the Emmaus petition of Christendom: Lord, abide with us — in the evening of the day, in the evening of life, in the evening of the world! F. W. Hopf, Nackendorf From the congregations of the Ev.-Luth. Church of Old Prussia Pastoral Conference of the Thuringian-Saxon Diocese In Gotha we held our this year's pastoral conference from June 13—15. On the evening of the first conference day we celebrated our conference service, in which Pastor Gasde gave us the confessional address on Luke 12:49 and Pastor Kersten from Weissenfels preached the sermon on Matthew 9:35—38. The church choir adorned our service most beautifully with three hymns. It was a heartfelt joy for all the brethren in office to experience this service in our beautiful, new Church of the Cross. How thankful the congregation may be that God the Lord allowed her to succeed, in this difficult time, in building such a splendid little church! On Wednesday afternoon we entered into the actual proceedings of our conference. The superintendent opened with a devotion on Acts 9:15 and 16. He gave an overview and warmly welcomed Pastor Kersten of Weissenfels, who was taking part in a conference for the first time as a member of our diocese. After that, Pastor Martin Nagel of Arnstadt offered an exegesis of I Peter 4:12—19, with a practical focus on the question: "What does this pericope say especially to us who hold office?" A lively discussion was sparked by Pastor Biehler's paper on the theme: "What wishes do we have regarding the new hymnal of our churches?" Since decisions must be made here that will hold for decades, careful preparatory work must be done. Above all, it matters greatly to us that the connection between East and West be preserved. Therefore we expect that the hymnal commission will not meet only in the West and make decisions only in the West,