# Lehre und Wehre_St. Louis Missouri_Februar 1859_S55 # AI translation — CHI Digital Archive (demonstration) 54 J. Ch. Köcher's Proof that the Evangelical-Lutheran Religion, etc. -of Holy Scripture and the command of God, who teaches us": ¹) "But everything else that they invent and put forth of themselves, without authority or testimony of Scripture, as an apostolic ordinance, the sword of God shatters and destroys;" Augustine ²): "I have learned to show this honor and esteem only to the books of Scripture that are called canonical, so that I firmly believe that no author of them, in writing, allowed himself to fall into any error. But the other writers I read in such a way that, however holy and learned they may have been, I do not for that reason hold something to be true because they were of that opinion, but because they are able to prove the truth of it to me either from those canonical writers, or from some probable ground": ³) "We must not regard the doctrines of all men, even though they were catholic and renowned, as equal to the canonical Scripture, in such a way that we would not be permitted, without violating the honor due to them, to disapprove and reject something in their writings, if we should happen to find that they thought otherwise than the truth — which we or others have come to know with divine assistance — requires. Such is my attitude toward the writings of others, and such I also wish the readers of my own writings to have toward mine;" Lactantius ⁴): "All this the heathen philosophers must confirm, not by their own assertion (for the authority of a mortal man counts for nothing at all), but by divine testimonies, as we are accustomed to do;" Basil ⁵): "It is right and necessary that everyone learn what is useful from the God-inspired Scripture, both for greater perfection in godliness, and also so that he does not become accustomed to human ordinances;" 1) Commentar. in Aggaeum Cap. I. Tom. VI. Opp. p. 184. Sed et alia, quae absque autoritate et testimoniis scripturarum, quasi traditione apostolica, sponte reperiunt atque confingunt, percutit gladius Dei. 2) Epistola XIX. ad Hieronymum Tom. II. Opp. p. 27. Ego solis eis Scrip- turarum libris, qui iam Canonici appellantur, didici hunc timorem honoremque deferre, ut nullum eorum auctorem scribendo aliquid errasse, firmissime credam. — Alios autem ita lego, ut, quantalibet sanctitate doctrinaque praepolleant, non ideo verum putem, quia ita ipsi senserunt; sed quia mihi vel per illos auctores Canonicos, vel probabili ratione, quod a vero non abhorreat, persvadere potuerunt. 3) Epistola CXI. p. 199. Tom. II. Opp. Neque enim quorumlibet disputationes, quamvis catholicorum et laudatorum hominum, velut scripturas canonicas habere de- bemus, ut nobis non liceat, salva honorificentia, quae illis debetur hominibus, ali- quid in eorum scriptis improbare atque respuere, si forte invenerimus, quod aliter senserint, quam veritas habet, divino adiutorio vel ab aliis intellecta, vel a nobis. Talis ego sum in scriptis aliorum, tales volo esse intellectores meorum. 4) Divinarum Institutionum Lib. V. Cap. XIX. num. 11. Quae omnia non ad- severatione propria, (nec enim valet quidquam mortalis hominis auctoritas) sed divinis aliquibus testimoniis confirment, sicuti nos facimus. 5) In Regulis brevioribus Interrog. XCV.