# Lehre und Wehre_St. Louis Missouri_August 1864_S250 # AI translation — CHI Digital Archive (demonstration) 250 Church-Contemporary Affairs. The Protestant newspapers in Cincinnati, writes the Evangelist of July 9, are not entirely satisfied that we declare their alliance to be rationalistic. They claim to have advanced beyond the old rationalism, so that they no longer trouble themselves to explain miracles and the like by natural means, but simply regard them as invented fables. They also make no scruple of labeling certain utterances of the apostles in the epistles as erroneous. Buffalo Dishonesty. Pastor Schiedt had written "that the so-called democratic principles are those of the true Lutheran church," namely with respect to church polity. To this the Informatorium of July of this year replies: "Pastor Fr. Schiedt means by this that the democratic principles, that is, the principles of the Democratic party, are the principles of the true Lutheran church." A more shameless and more mendacious distortion can hardly be imagined. "Why Does the Synod of Pennsylvania Wish to Found a New Theological Seminary?" To this question a correspondent of the Lutheran replies with 7 reasons, of which the 2nd is as follows: "Because it seems altogether necessary to have an institution whose doctrinal character is founded, without reservation and unalterably, upon all the confessional writings of the evangelical Lutheran church. This character ought to be undisputed and fully known to everyone. — It is to be an institution whose professors are faithful to the teachings and usages of our Lutheran church, not only in their lectures and in their dealings with the students, but also in their sermons and in all their published writings." On this the Lutheran makes, among other things, the following remark: "As long as a certain incidental laxity of teaching in individuals is regarded as running contrary to the rule, and there is hope of healing the evil within the existing institutions, it is possible, and may even be desirable, to bear with it in hope, gentleness, and love; but when error calmly takes measures to perpetuate itself, and uses the name 'Lutheran' to wage a fight to the death against Lutheranism, then honest men are compelled to dissolve all fellowship, and the Synod of Pennsylvania appears to recognize that it finds itself in this necessity." We take this from the Lutheran journal. Mexico. The "Wahrheitsfreund" of July 3 gives, "concerning Christianity in Mexico," among other things, the following notes: Almost the entire population of Mexico (8 millions) professes the Catholic church; almost all the Indians, who make up two-fifths of the population, are converted and have been brought so far that a large part of the clergy can be trained from among their own number. The whole country is today divided into 3 archbishoprics and 15 bishoprics (all filled); there are found there numerous monasteries of the Dominicans, Franciscans, Carmelites, Augustinians, and Benedictines; and the total number of the clergy is given as approximately 10,000. Church festivals, such as Easter and Corpus Christi, are celebrated with far greater pomp than even in Europe. It is a peculiar custom that no church festival may pass without being glorified by a magnificent display of fireworks. It is said to afford a splendid sight when, in the darkness of evening, throughout the whole extent of a large city, thousands of sparkling rockets and gleaming fireballs shoot upward at once for several hours. The grandest displays of pyrotechnic art are naturally seen in the capital of the country; but as a rule every village congregation has its own fireworks at such festivals; whole churches, whose interior appears in perfect perspective with all their columns, arches, altars, and statues, battling ships that at last fly up into the air, are represented in the most artful manner on such occasions. The churches are as a rule beautiful and rich in treasures, ornaments, and vessels. World-famous is the cathedral in the capital itself and that in Puebla. Travelers report that one must see these churches oneself in order to form any conception of their splendor and their wealth. Wherever the eye looks, it meets altars of solid silver, immense candlesticks and lamps of the same metal, partly gilded, several hundredweight in weight, golden and