# Lehre und Wehre_St. Louis Missouri_Juli 1864_S220 # AI translation — CHI Digital Archive (demonstration) 220 Church and Contemporary Affairs. there would have been no war, nor would any human authority or military estate have become necessary. But with the fall of man, manslaughter, war, and complete disorder came into the world. Only in Christ shall the image of God be brought back and restored in us, and thus the waging of war cease. "See Isaiah 2:4, Micah 4:3." The good man who appeals here to the state of innocence certainly does not consider that in that state man wore no clothing either, any more than weapons, and that while there was then indeed no punishing authority, there were also no rogues. — A Touching Appeal for Charitable Giving. The northern conference of the Iowa Synod (belonging to the General Synod) publishes its conference report in the "Lutheran Observer." In it the first resolution reads as follows: "Since our preachers in the West at best receive only a bare living, and in most cases do not even get that; and since it is customary among most Christian denominations to render an annual tribute to the worth of their pastors in the form of donation visits, it is therefore resolved: That we hold in high esteem this goodwill of our brethren when it expresses itself in this way, and that they may rest assured of our gratitude for all such tokens of their care for us, and that we wish to use this occasion to commend the wisdom and excellence of this custom, and to encourage our people to practice it." Other preachers give thanks and publicly praise their congregations, but only after the donation; this conference does it beforehand already. It is also vexing when some preachers receive such surprise and donation visits and others do not, and when now an entire conference waits and hopes in vain so long that its "worth," too, may finally be acknowledged. It is to be hoped that the congregations will understand this gentle hint. How can only English gentlemen behave this way? — B. The General Synod. At its last session, the delegate of the Presbyterian church, L. B. Hotchkin, also spoke about unity in Christ and expressed the hope "that the day might soon come when all Christians would see one another face to face and labor together, unanimously, in the service of their great Redeemer." Dr. Sprecher replied, as the "Observer" reports, "in a fitting and earnest manner: he was happy to see that the era of exclusiveness among the various denominations was visibly passing away (was the Lutheran General Synod ever exclusive? Is she too going to drop her exclusiveness?!), and that the church was becoming more liberal in its views, in that it granted greater freedom on non-fundamental articles." — It is to be hoped that the time will soon pass in which the more earnest members of the General Synod allow their president to indulge, in their name, in wholly unlutheran, unionistic, unmanly, unbecoming, complimentary phrase-mongering. B. Methodism. In the address which the Methodist General Conference presented to President Lincoln, the following is found: "We are confident that the opportunity now offered for interfering with existing institutions and for removing a legally sanctioned wrong will not be left unused — not only in order to inflict damage upon our enemies and to increase our national resources, but also in order to acknowledge our obligation toward God and to honor his law. Under the impulse of a lofty and pure patriotism, our prayer shall constantly be offered up for the undivided preservation of our country, for the triumph of our cause, and for a lasting peace — one not purchased at the price of moral principles, but grounded on God's word, and securing to all (? the whites too?) equal freedom and rights in justice." — In the report of the "Committee" on slavery it says, among other things: "With the progress which the people have made in moral and religious knowledge, the abhorrence of slavery has also grown ever stronger, and this proves that that system stands in contradiction to morality and religion. The voice of the whole of mankind protests against the continuance of slavery — a verdict which God himself has pronounced pleasing, inasmuch as the