# Lehre und Wehre_St. Louis Missouri_November 1862_S350 # AI translation — CHI Digital Archive (demonstration) 350 Church and Contemporary History. for the war. The offer was declined. It was said that as citizens and soldiers they would be gladly accepted, but not as Methodists. If we are not mistaken, the governor of Wisconsin is a German Jew." A Universalist preacher, by the name of O. H. Cleveland, in Milan, Ind., announces in an exchange paper that he has resolved to go off to the war, and that the "ladies" of the congregation have promised to preach in his absence. (The Evangelist.) It is remarkable that the patriotic preacher did not turn his business over to the qualified ladies for it long before now. The "Lutheran and Missionary" on Non-Essential Points. The greater the reckless frivolity is in our days with which people declare now this, now that — whether in Scripture or in the confessions of the church — non-essential according to mere caprice, and put it outside the bounds of what a Christian must necessarily believe unto salvation, or of what the church teaches, the more gladdening it is to find, in the number of October 2 of the paper named — to be sure, like an oasis in the desert — a decided testimony to the contrary. After the contributor had explained what the non-essential points of the wholesome doctrine are, namely, such points on which revelation gives us no further disclosure, he goes on to say: "But when it has pleased God to reveal any religious truth, we may not call that truth a non-essential piece. God never trifles; when he speaks through his Spirit in his Word, then our feeling of high esteem and awe before our Creator compels us to regard everything that is revealed as very holy, very precious, very necessary to our growth in grace, and accordingly as essential in every respect in which it can be viewed. It would be godless to condemn God's truth; godless to weaken it by attaching to it a subordinate character, and by making a distinction among the revealed doctrines and setting some aside as superfluous. Paul was bound in his conscience 'to declare unto you all the counsel of God,' Acts 20:27. More than that: even when a revealed truth seems to occupy a subordinate place, as some particular point concerning Christ's person or satisfaction [for sin] may seem to, it may nevertheless have a very essential influence on the faith, or the hope, or the love of the individual believer, and we therefore fear to lower it by applying to it the expression 'non-essential.' ..... At present 'dear, dear union' are the watchwords; we are so feverishly excited, so impatient to bring about a union of all 'Christians,' that our weak eyesight has made us unfit to distinguish between merely 'non-essential' and absolutely 'essential pieces.'..... These symptoms are disquieting. We are beginning to misjudge the means of grace, and then to undervalue them. The Word of God is not exclusively 'the power of God'; the feeble feeling of our times now makes people clever at strengthening it by human contrivance, by human measures. Baptism is not 'the washing of regeneration'; the Lord's Supper is not 'the communion of the blood — and body of Christ.' Those, to be sure, were the doctrines of the New Testament — those were the doctrines of the Lutheran Church; — but — but it will not do to speak so any longer now. This sect or that does not believe these doctrines; — they are not popular; — they will drive our church members away from us; — they hinder us in 'cultivating fellowship' with the 'brothers' and 'sisters' of 'sister churches.' Let us be silent about them. If they stand in the Bible, we will adopt the interpretation of some newer sect or other; — if they stand in the Augsburg Confession, we will call them 'errors'; — and if we nevertheless cannot get rid of them — for there they stand — well then, let us call them 'non-essential pieces' and let them drop. You may go on believing them; I, for my part, will push them aside along with the sects, and then — what a beautiful 'union' we shall have brought about! 'Non-essential pieces' — what a glorious discovery of love, now uniting 'sister churches'! Only one difficulty remains to us — some may also call it non-essential — what does God say to this wretched way of doing away with the revealed doctrines of his Word?" — C.