# Lehre und Wehre_St. Louis Missouri_Mai 1862_S131
# AI translation — CHI Digital Archive (demonstration)

Theological Axioms.    131

out of a simple-minded opinion, because our faith wishes to confess that Christ's body is there.    (Luther.)

16. Unio naturalis, personalis et sacramentalis confundi non debet.    (Gerh.)

The natural, the personal, and the sacramental union must not be confounded.

17. In sacra coena praesens est totum Christi, non tamen sacramentaliter, sed sola caro et sanguis.    (Dannhauer.)

In the Holy Supper everything that belongs to Christ is present, but not sacramentally — only his flesh and blood are.

18. Solum corpus Christi, non anima, non divinitas cum pane participatur, salva manente unione naturali animae et corporis et personali divinitatis cum corpore Christi.    (Hoepfner.)

Only the body, not the soul, not the deity of Christ, is distributed with the bread, without the natural union of body and soul and the personal union of the deity with the body of Christ being thereby annulled.

19. Christus coenam sacram instituens fuit quidem in statu, non autem in actu exinanitionis.    (Quenstedt.)

When Christ instituted the Holy Supper, he was indeed in the state, but not in the act, of humiliation.

20. Christus assedit mensae cum discipulis localiter, sed pani et vino eucharistico adfuit sacramentaliter.    (Hoepfner.)

Christ sat (at the institution) at the table with the disciples locally, but was present with the bread and wine of the Supper sacramentally.

21. Singuli communicantes totum accipiunt corpus Christi, non partem, et bibunt totum sanguinem Christi, non aliquot ejus guttas.    (Hoepfner.)

Every single communicant receives the whole body of Christ, not a part of it, and drinks the whole blood of Christ, not merely a few drops of it.

22. Res terrena et res coelestis uno et eodem organo sumitur, non eodem modo.    (Quenstedt.)

The earthly thing and the heavenly thing are taken with one and the same instrument, but not in the same manner.

23. Christi corpus tantum et sanguis sacramentaliter percipitur ore corporis, totus vero Christus spiritualiter ore fidei.    (Quenstedt.)

Only Christ's body and blood are received sacramentally with the mouth of the body, but the whole Christ is received spiritually with the mouth of faith.

24. Ὄργανον δεκτικὸν est naturale et corporeum, sed modus receptionis non est naturalis neque corporeus; inde sacramentalis manducatio dicitur oralis ratione instrumenti.    (Gerh.)

The receiving instrument is natural and bodily, but the manner of the receiving is neither natural nor bodily; hence the sacramental eating is called oral with respect to the instrument.