# Lehre und Wehre_St. Louis Missouri_October 1861_S295 # AI translation — CHI Digital Archive (demonstration) Remarks on the Office. 295 but rather grasped as an ought-to); as, for example, when Luther (no. 8) says that the proper business of the holiday is the preaching office, he obviously does not mean to say that preaching may occur only on the holiday, but merely that it should occur only on the holiday. Now, to link directly onto this, "Amt" can certainly, in a narrower sense, also mean a business to which someone is not only exclusively obligated but also entitled, for which, for example, among the passages cited by Grimm the following (from Klinger) can be used as an illustration: "Frederick II knew his office [Amt] in all its duties and aspects and truly exercised it as an office" — for here by Amt is meant the royal office, which, if anything does, contains an exclusive entitlement in itself. But this very passage is also quite suited to bring home that German usage, with the word Amt, thinks more of duties than of rights; for in the closing clause of the sentence, "and he truly exercised it as an office," the sense of the word is plainly this: a calling that imposes duties. — Further, "Amt" can, in a narrower sense, also mean a lasting commission, indeed one binding for life, as likewise appears from the very example just cited, whereas in the passage under 1 (from Frank's preface to the Weltbuch) "Amt" (of the reader) is plainly meant to denote only a momentary, transient activity. — Further still, "Amt" can again, in a particular sense, mean a commission that passes from hand to hand, that is meant to have an existence wholly independent of the perhaps endless succession of its individual, momentary holders, as when one speaks of the office of the magistracy or of the office of fatherhood. And finally the word can also be joined with the concept of a legally instituted commission, an arrangement having the character of a legal institution, as in the passage in Grimm from Luther's Bible translation: "the priest's son shall have the office," or as it will always be meant when a textbook of public law speaks of "offices." But none of all this belongs to the essential marks of the concept of office; in itself the office is neither exclusively entitling, nor a lasting commission, nor a commission passing from hand to hand, an ever- continuing order, nor is it in itself a legal institution — although, in a given context, the word "Amt" can denote, without qualification, a concept that includes one of these various marks, or several of them at once. I hope these linguistic remarks will convince the well-disposed reader, or confirm him in the conviction, that in drawing conclusions from individual passages of our Lutheran symbols in which the words "Amt," "Predigtamt," "Schlüsselamt," and so forth occur, great caution is needed with respect to the symbolic concept of office and the symbolic doctrine of office of the Lutheran Church, and — I add at the same time — that the