# Lehre und Wehre_St. Louis Missouri_M rz 1861_S94 # AI translation — CHI Digital Archive (demonstration) 94 Church Contemporary History. of this Bible is nevertheless very reasonable. It costs, in a single volume paperbound, 6 Thaler. Copies bound in genuine morocco leather with gilt edges and rich stamped ornamentation after a design by J. Schnorr, 3½ Thaler more." Hengstenberg, Prof. Dr. E. W., Freemasonry and the Evangelical Pastoral Office. 3 parts. Berlin, G. Schlawitz. 10 sheets, large octavo. 22½ Groschen. Reader in World History, in 3 parts, by Wilhelm Redenbacher. Stuttgart, Steinkopf. 10 Neugroschen. "Thus far the first volume has appeared, which reaches up to the Emperor Augustus. The author is already known as a good storyteller." L. Church Contemporary History. I. America. The number of Catholics in the United States amounts, according to the Catholic newspaper in Boston, at present to three and a half million, children included. Europe counts (among its 275 million inhabitants) 146 million Catholics. General Synod. After the proposal had been made that a religious periodical should be founded which would be the official organ of the General Synod, the Lutheran Observer of January 18 shows, in a lively account, that this is quite impossible, since in that case so many differences of doctrine and directions would have to be represented that no living person would be able to accomplish this task. So the gentlemen of the General Synod themselves know quite well what a Babel their structure is, which they call the "General Synod of the Evangelical Lutheran Church in the United States." The American Tract Society. The American Messenger informs its friends, in its February number, that in the last two or three years its income from voluntary gifts has fallen more than $50,000 short of its expenditures; that if the gifts do not increase, the Committee will have no other choice than likewise to reduce its gifts of books and tracts for the needy at home and abroad and to dismiss its colporteurs. Although we cannot agree with the principle on which the Tract Society operates, it is nevertheless nothing less than joy that moves us at this report. This decline of participation in that work is scarcely a sign that the assertion of the full truth has increased in our America; it is probably rather a sign of growing religious indifference. The (papist) Wahrheitsfreund glories greatly that "under the White Mountain near Prague, where Elector Maximilian of Bavaria defeated the army of the Protestants in 1620," last August the Sisters of Mercy solemnly dedicated a great house for the reception of foundlings. At once 200 foundlings were brought in! By this account, papist Prague must be a horrible, unchaste nest. The Lutheran Observer has lately adopted a rather warlike attitude. In its number of February 1, a correspondent who calls himself "an old Observer man" writes: "Let the old editor not be afraid of controversies; the Church of Christ never won an inch of ground without controversies — she is a militant Church, and she must fight her way through error and sin." In the same number the editor gives a lengthy apology for controversies, without excluding personal attacks, and demonstrates the necessity of these from the duties of a true editor, who, like a pastor, ought to be a watchman, appealing here to the example of a Huss, a Luther, the prophets and apostles, and Christ Himself. He de-