# Lehre und Wehre_St. Louis Missouri_Februar 1861_S34
# AI translation — CHI Digital Archive (demonstration)

34 Theological Axioms.

10. Ἅμα σὰρξ ἅμα θεοῦ λόγου σάρξ.

As soon as the flesh (of Christ) came into being, it was the flesh of
the divine Logos (the personal Word).

11. Ἡ θεότης χρίσις τῆς ἀνθρωπότητος.

The Godhead was the anointing of the manhood.

12. In Christo est unio naturarum, non naturalis; personalis, non
personarum.

In Christ there is a union of the natures, not a natural one; a
personal union, not a union of persons.

13. Unio est realis, non essentialis.

The union is a real one, not an essential one.

14. Praedicationes personales sunt inusitatae.

The predications concerning Christ's Person are unusual ones (they
have nothing that corresponds to them).

15. Non unitio, sed unio est reciproca.

Not the union itself, but the communion, is reciprocal.

16. Propria naturae fiunt communia personae.

The properties of the nature become common to the Person.

17. Quaecunque in tempore Christo data dicuntur, secundum huma-
nitatem data intelligantur.

One must recognize that everything said to have been given to Christ
in time was given to him according to his manhood.

18. Quod Christus non assumsit, non redemit.

What Christ did not assume, that he also did not redeem.

19. Exinanitio non sustulit κτῆσιν, sed χρῆσιν, et exaltatio dedit χρῆσιν
non κτῆσιν.

The humiliation did not take away the possession, but the use; and
the exaltation gave the use, not the possession.

20. Altissimus non potest exaltari.

He who is already the Most High cannot be exalted.

21. Non altissimus, sed caro altissimi exaltatur.

Not the Most High, but the flesh of the Most High, is exalted.

22. Non assumentis, sed assumti est provectio.

The advancement pertains not to the one who assumed, but to the one
who was assumed.

23. Actiones et passiones sunt personae.

Actions and sufferings belong to the whole Person.

24. Deus passus est non in proprietate naturae, sed in unitate personae.

God suffered, not according to the property of his nature, but in the
unity of the Person.

25. In operibus mediatoris utraque natura agit cum communicatione
alterius.

In the works of the Mediator each of the two natures acts in
communion with the other.