# The Lutheran Pioneer_St. Louis_1933_S138 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 138 THE LUTHERAN PIONEER has had a baptism of fire and that there burns within it the Pentecostal flame. We must never forget the horrible pit of heathenism from which these people have so recently been digged. Many slip back, and every Communion season is saddened by the reading of the list of those who have been suspended or excommunicated, together with the reason in each case — adultery, fetishism, or other forms of corruption and unfaithfulness. In spite of all his falls and failings the Bulu is “religious.” Every Sunday we were confronted with great audiences, a large proportion of whom came long distances to church services. At every Com- munion the churches were thronged. Sunday morn- ing at Elat over 4,300 were present, and at Okon in the Ntom, over sixty miles from Efulen, the nearest mission-station, there were over 2,200, half of whom at least had to sit. outside the building. These crowds were not unusual. At the previous Com- munion in the Ntom there had been almost 2,000. We were much impressed by the good order and quietness of these great audiences. The mothers nursed their babies; and if one of them cried, they rose and took him out. I was surprised at how few were taken out. The congregations were rev- erent, attentive, and responsive, not in any instance excitable or emotional. They never responded un- less called upon to do so. At the Olama Communion over one thousand recited the Ten Commandments without pause or prompting. The Bulu hymnology is not large as yet, but most of the great hymns of the Church are now included. Comparatively few of the people have hymn-books, and yet everywhere they sang the hymns, all of the verses, from memory. I have heard more accurate, but nowhere more en- thusiastic or worshipful singing. Our Sunday at Batanga on the coast deserves special mention. There they have no church- building, and several tribes with different languages dwell within the district. In the morning it rained, and the big outdoor meeting that had been planned had to be postponed. Instead of it there were about a half dozen group meetings, some of them tribal, each in charge of an evangelist. In the afternoon it stopped raining long enough to hold a big meeting in a sort of natural amphitheater, the whole of which was shaded and largely covered by the branches of a great clump of bamboos growing at the center. Beneath this a platform, with a rude shelter, had been erected for the missionaries, and in front of this platform over, a thousand people ‘were seated upon large bamboo poles, tier. above tier in a great semicircle. When I spoke, there stood beside me two interpreters. The one, who under- stood English, a native minister, interpreted to the Bengas; the other, an evangelist, who understood Benga, interpreted to the Bulus. But even more impressive than the crowded Sunday services or the Thursday morning prayer- meetings were the sunrise-meetings which are held regularly the year around in every station and out- station and in many little villages. At six o’clock throughout Bululand, just as the sun is rising, you can see the Christians going to the church or chapel ; presently you hear them singing, and in the quiet that follows you know that they are on their knees before God. These are the salt of that ancient earth impregnated with its immemorial corruptions ; these are the leaven of that lump of nameless filth and sodden degradation; these are the lights of that land of darkness and mysterious shadows. Out of that land, still feeling the pressure of the thousands of black welcoming hands, our ears still filled with these hymns of the morning, our eyes still beholding these great throngs of devout worshipers, we have returned to America to tell the Church at home that the night is far spent, the day is at hand. Items of Missionary Interest. (By the Eprror.) Eastern Field Notes. — The so-called Eastern Field of our Colored Missions includes not only the stations in the East, but those in our Northern States; in fact, all stations outside of Louisiana, Alabama, and Mississippi. The superintendent of this extensive field is the Rev. Wm.’ F. Gehrke. From Superintendent Gehrke’s Bulletin, with which he favors us every month, we cull the following items for our readers. The Eastern Field has the only two self-supporting congregations of our Col- ored Missions, St. Philip’s of Chicago and St. Philip’s of St. Louis. — There are thirty-one aided congregations in the Eastern Field. — The number of regular day-schools is not as large as in Alabama and Louisiana, but a number of very flourishing Saturday- and vacation-schools are in operation.;— The Buffalo vacation Bible-school, for example, had an enrolment of eighty, and High Point had a vacation-school with an enrolment of eighty-four. — ‘Cleveland, Grace in St. Louis, Buffalo, Southern Pines, and Springfield congregations received new members by Baptism and confirmation.