# The Lutheran Pioneer_St. Louis_1933_S62 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) t 62 THE LUTHERAN. PIONEER » life. Infection meant death; there was no cure. But nothing could turn her from her purpose. “‘T know all this,’ she said, ‘but those people are dying and know nothing of Christ, the Savior of the world. I know and love Him, and I must go and tell them of Him.’ “She went and after a while came back and told how she had been enabled to lead one and another to the feet of the Savior ere they passed into the unseen world. She returned to her post. A few months passed by, and then came the news that she was ill. She was brought back and carried up to the hospital at Mengo, where Dr. Cook, having ex- amined her, pronounced the fatal verdict — ‘sleep- ing sickness.’ “She lived for some months in the hospital under the doctor’s care, and during the whole of that time, as long as she could move about, she was as a ministering angel to the sick ones in the women’s ward. She would go from bed to bed, read- ing with this one and praying with that one, sooth- ing all in their pain as far as she was able, and ever seeking with loving words and tender pleading to lead them to the feet of the Savior. And all the while she was a dying woman. “Where in the whole history of the Christian Church is there to be found a nobler instance of self- sacrificing love? ‘Greater love hath no man than this, that a man lay down his life for his friends.’ ” How can Christians, after reading of such an in- stance of what the Gospel of Jesus can do, still say, “I don’t believe in Foreign Missions”? To en- courage us to send the Gospel to those who sit in darkness that they may come to the knowledge of the truth, the dear Savior not only tells us to teach all nations the saving truths of His Gospel, but He further gives us such beautiful and heart-stirring examples of the power of the Gospel in and through those who have accepted it. If you, dear reader, should again find yourself growing weary in the blessed task of supporting the missions of your Church, think of Rakeri and her self-sacrificing ser- vice, and may the thought of her stir your heart and energize your hands to renewed support of the glo- rious task of helping to bring poor lost sinners to the feet of the Savior! F. J. L. “Tg, when in your endeavor to achieve a high purpose, you meet with misunderstanding and ap- parent defeat, let your solace be found in the memory of Him whose mission on earth culminated in Calvary.” As an African Boy Sees the Value : of Missions. This is the story of a Kaffir boy as:found in the columns of Mission Dayspring. After coming in contact with Christianity for:four years, he gives this testimony of its great blessings for soul and body. .The unvarnished tale of this young Kafifir, reared in heathenism as he had been and then seeing the fruits of the Gospel of Jesus, ought to remove the prejudice against Foreign Missions from the minds of those who are open to conviction. Read this simple tale and learn its lesson: — “When I was a boy in Africa, my father sent me to keep sheep. In Africa men don’t work at all; women work; but men dress their hair and fight and talk; boys keep cattle, not in little fields, but in wide-open places, where a lion or a leopard may come to catch them. The boys watch and, if a lion comes, make a great noise, a great, great noise, and frighten him away. One day some boys tell me and my brother they had been to Natal and seen many wonderful things — big ships, and houses, and look- ing-glasses, and white animals like men and women; and they make strange noises nobody could under- stand. This makes us think we must go and see those white animals and those wonderful things, and we ask our father to please let us go to Natal for three months. That’s three or four years ago now, and we never go back yet; but we want to go and tell our father and mother that here man works and woman stays at home. That is proper, because man is strong, and woman is weaker and got babies to mind. But Kaffir woman very strong, must put baby on her back and work just the same, make crops grow and grind corn, and dig and build house; and when she get old and weak and no use, Kaffir man say, “This one no use now; must push her over,’ and then they take her to steep place on top of hill and push her down, because she is no use and can’t do anything. Now, I know that’s very wicked, and I want to go back and tell my people, and they sha’n’t push my old grandmother over, I hope. She loves me and my brother, and we want to go soon to save her from being pushed over and tell her about Jesus, who saved her as He saved us and all men.” Is this not a beautiful and touching testimony of the blessed influence of the Gospel? Would you not feel as this boy did if your own dear grandmother came into consideration? If your grandmother or some other member of your family were in danger, would you not want somebody to bring the Gospel-