# The Lutheran Pioneer_St. Louis_1933_S15 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) THE LUTHERAN PIONEER 15 a large sum, but much less than half our annual crime bill and only about one twenty-fifth of our automobile-purchase bill. Somebody has made this computation: Out of every $100 income $3.35 goes for schools, $3 for crime, $4.52 for life-insurance premiums, $7.43 for building operations, $15.15 for passenger automobiles, and $1 for religious purposes. How about Us? — We read this in the Bulletin of our church in Lawrence, Kansas: “One of the best governors of the Isle of Man was impeached for treason in the civil wars of England and sen- tenced to death. The king was prevailed upon to pardon him; but the letter of pardon fell into the hands of the governor’s bitter enemy, who never delivered it. The governor was executed. — We hold in our hands the pardon of the world, which God wants us to deliver through the preaching of the Gospel. Shall we hold it back and let poor sinners die? As Christians we have a tremendous responsibility. In the Gospel we hold the pardon of all sinners, but some do not know of this divine pardon because they have never heard of the great love of God. May we realize the responsibility to tell others everywhere of the pardon which Christ offers all who hear the Gospel!” Strange Occupations of Home Missionaries. — In a report on Home Missions a superintendent writes that he found one missionary also function- ing as an undertaker, another as a real-estate agent, one as an insurance agent, still another as an orange-grower, one as an auto-repair expert, one as a rural letter-carrier, one as a dealer in honey, one as a salaried Chamber of Commerce secretary, another as a post-office clerk, another as a wholesale chicken-raiser (raising and selling them by the thousands), and last, but not least, as a profes- sional magician ! Known by Their Fruits.—'The Hindu Shastras have given us India; the Koran has given us Arabia, Turkey, and North Africa; the doctrine of Buddha has given us Burma, Tibet, and Siam; the teaching of Confucius has given us enfeebled and distracted China. The Bible has given us Germany, Britain, and the United States, nations which, though unhappily afflicted with numberless evils because the Bible is not yet allowed full supremacy in the individual and social life, are in the van of human progress, enlightenment, and civilization. In five hundred years no really useful invention or valuable discovery has originated in any land out- side the pale of external Christendom. Neither pagan Asia nor heathen Africa, for twenty genera- tions, has contributed a single idea from which the world is reaping comfort, enrichment, or uplifting impulse. ‘This is not taking account of the spiritual blessings the Bible brings to the heart that reads its sacred pages and keeps it, blessings which far out- weigh in importance and pricelessness the material blessings referred to above. Picture of the Heathen World. — This is the sad picture of the heathen world painted by Bishop Foster: “Paint a starless sky; hang your picture with night; drape the mountains with long, far- reaching vistas of darkness; hang the curtains deep along every shore and landscape; darken all the past; let the future be draped in deeper and yet deeper night; fill the awful gloom with hungry, sad-faced men and sorrow-driven women and chil- dren. It is the heathen world—the people seen in the vision of the prophet, Is. 60, 2, who sit in the region and shadow of death, to whom no light has come, sitting there still through the long, long night, waiting and watching for the morning.” A Story with a Lesson for All of Us. Two wealthy Christians were traveling around the world, and in Korea they saw a boy in a field pulling a plow, while an old man held the handles and guided the instrument. The visitors were rather amused and took a picture of the pair. They showed it to the resident missionary and asked him whether these two people were poor. The missionary de- clared that they were very poor, but when the little Christian church was being built, they were very anxious to contribute their mite. They had no money, and so they sold their only ox and gave the © money to the church and were glad that they were able to give their share. They did not feel like com- plaining, but rather thought they were very for- tunate to have an ox to sell. This was the reason why these two did their own plowing. The wealthy lawyer, when he reached home, went to his minister and said: “I want to double my subscription to the Church, and please give me some plow-work to do. I have never known what sacrifice for the Church meant. A converted heathen taught me. I am ashamed to say that I never yet have given to the Church that which has cost me ANY: thing.” It is really a privilege to give to the cause in which we, with all our hearts, believe. ‘Sacrifice be- comes a joy when we are ‘anxious. to see a beloved cause prosper. — Onward. : +