# The Lutheran Pioneer_St. Louis_1932_S114 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 112 THE LUTHERAN PIONEER volume would be thrown aside, or that its sacred leaves might be used to wrap up tobacco, rice, or salt. But no; the eye of God was upon that book. Like Lot in Sodom, like the captive maid in the house of Naaman, that New Testament was a soli- tary witness for Jehovah in the midst of idols and idolaters, and it became a light to them that sat in darkness, it led some of them into the way of peace. Soon after it was left, three or four heathen came to that shop. They saw the strange book. They asked that they might read it. They took it home. As they heard what it told them about God and man, sin and salvation, hell and heaven, they wondered, they trembled, they believed. A church was formed in that village, and two of those who borrowed that Testament became preachers of the Gospel ‘of Jesus Christ. The Story of Christina. This is the story of Christina, a little child wife in India, as told by Lois Elizabeth Danner, ten years old, at a Northfield missionary conference: — “Christina was a girl about sixteen. Soon she was married, and she had a little baby, and they all lived happily for a year or two; but pretty soon Christina began to show the marks of leprosy. So her husband turned her out and told her never to come back again. So she went to seek shelter at her parents’ home; but they would not give her any- thing but a little hut made out of mud and sticks, just outside the village, and there they would bring her a bowl of rice and set it out at a distance, and she would craw] out on her hands and knees to get it. But after a while they also drove her away and told her never to come back. “Christina had heard of a shrine where, if you _would go and pray and fast for a fortnight, you would be cured of the leprosy. So she went there and prayed and fasted, but it didn’t do her any good. She had also heard of a certain river where, if you would bathe in it, you would be cured of the leprosy also. So she went there and bathed, but it didn’t do her any good. So she decided that the only thing she could do was to beg in the market-place; and who went to the Christian mission ran up to her and _ said, ‘Poor leper woman! Why don’t you go to ‘Kushti Kana?’ (This in her tongue was the leper Sy ig asylum at Purulia.) ‘They will treat you kindly _ there, for Jesus lives there.’ - §o Christina took the little girl’s advice and one day, while she was begging, a little Indian girl - went to the leper asylum, and she was received kindly and is now one of the happy Christian women who are there to help teach other women who go to them each day.” Contributions Received by the Treasurer. May 1—31, 1932. Received for Colored Missions from the following col- ored congregations: Alabama Luther College, Selma, $164.26; Alabama Luther College Day-school, Selma, 42.00; Augustana, Alexandria, 25.00; Bethany, Nyland, 10.68; Bethany, Yonkers, 55.00; Bethel, Conover, 1.50; Bethel, Rock West, 8.09; Bethlehem, Holy Ark, 10.46; Bethlehem, New Orleans, 50.00; Christ, Rosebud, 7.97; Concordia, Lowerstone, 4.00; Concordia, Montrose, 9.41; Concordia, New Orleans, 15.00; Holy Cross, Camden, 6.71; Ebenezer, Atmore, 8.66; Faith, Mobile, 9.77; Gethsemane, Hamburg, 3.34; Good Shepherd, Vineland, 13.81; Grace, Concord, 30.00; Grace, Ingomar, 3.09; Grace, St. Louis, 10.00; Holy Trinity, Springfield, 20.00; Hope, Kings Landing, 4.33; Immanuel, Cincinnati, 10.00; Immanuel, Pensacola, 8.00; Immanuel Lutheran College, Greensboro, 325.25; Luther Preparatory School, New Orleans, 193.55; Messiah, Bashi, 4.30; Mission in Baton Rouge, 1.35; Mission in Cleveland, 10.64; Mission in Hickory Hill, .64; Mission in New Bern, .67; Mission in Washington, 18.77; Mount Calvary, Kan- napolis, 40.00; Mount Calvary, Tilden, 9.40; Mount Car- mel, Midway, 6.83; Mount Olive, Catawba, .31; Mount Olive, Tinela, 5.64; Mount Zion, Bostian Cross Roads, 5.00; Mount Zion, New Orleans, 25.00; Our Redeemer, Long- mile, 6.90; Our Savior, Possum Bend, 24.99; Peace, Maples- ville, 2.09; Pilgrim, Birmingham, 21.25; St. Andrew’s, Vredenburgh, 6.03; St. James’s, Buena Vista, 6.52; St. James’s, Southern Pines, 10.00; St. John’s, Joffre, 5.39; St. John’s, Salisbury, 15.00; St. Luke’s, High Point, 8.00; St. Luke’s, Lamison, 6.94; St. Luke’s, Spartanburg, 10.00; St. Mark’s, Ackerville, 5.76; St. Mark’s, Atlanta, 23.44; St. Mark’s, Winston-Salem, 7.00; St. Matthew’s, Arlington, 11.20; St. Matthew’s, Baltimore, 5.00; St. Matthew’s, Me- herrin, 16.92; St. Paul’s, Los Angeles, 42.00; St. Paul’s, Lutherville, 20.00; St. Paul’s, Napoleonville, 1.05; St. Paul’s, Oak Hill, 8.46; St. Peter’s, Cabarrus County, 6.00; St. Peter’s, Pine Hill, 6.35; St. Philip’s, Catherine, 8.35; St. Philip’s, Chicago, 40.00; St. Philip’s, Philadelphia, 25.00; St.Philip’s, St.Louis, 115.00; Trinity, New Orleans, 30.00; Trinity, Selma, 31.69; Zion, Gold Hill, 2.00; Zion, Taits Plice, 5.75. Miscellaneous: Anna M. Krome, Legacy, $565.41. N.N., Illinois, for Negro Missions, 12.50. Rev. W. E. Heidorn, Blue Earth, Minn., for Negro Missions Building Fund, 5.00. Josephine Kaemper, Los Angeles, Cal., for Negro Missions, 12.50. Per C. F. B., Nebraska, for Negro Mis- sions, 5.00. Mrs. A. G. H. Overn, Albert Lea, Minn., for Negro Missions, 5.00. Tueo. W. Ecxmart, 7'reasurer. Please Take Notice. Kindly consult the address label on this paper to ascertain whether your subscription has expired or will soon expire. “July 32" on the label means that your subscription has ex- order to avoid interruption of service. It takes about two weeks before the address label can show change of address or acknowledgment of remittance. When paying your subscription, please mention name of publication desired and exact name and address (both old and new, if change of address is required). ConcorDIA PuBLISHING Housz, St. Louis, Mo. 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