# The Lutheran Pioneer_St. Louis_1932_S38 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 38 THE LUTHERAN PIONEER who had never heard of God’s love and Jesus’ re- demption. The Christian seaman told Pao the story of the Cross as well as he could, and Pao lis- tened to the message of the Gospel, first out of respect towards the white man who was so condes- cending as to tell it to him, a despised Polynesian. But it was not long until the Word showed its power. The darkness of his heart was dispelled by the light of the Gospel. And no sooner had he be- come a Christian than he decided that he must bring the good tidings to his heathen countrymen. Missionaries Come to Pao’s Home. When, at the expiration of the three years, Pao returned to Rarotonga, he found that the island had been visited by natives of Raiatea, one of the So- ciety Islands. The celebrated John Williams had visited the island and left several native workers there, chief of whom was a certain Papeiha. This brave worker’s first convert on Rarotonga had been a chief. With sturdy contempt for idols, Papeiha had sawed off the head of the most powerful idol on Rarotonga, while the trembling natives looked on, expecting the swift vengeance of the god upon the intrepid missionary. He ate food that was tabu (dedicated to the gods) and suffered no harm. In less than a year Papeiha had broken the fear and slavery of heathenism and opened the way for the full acceptance of Christianity. The Christians on Rarotonga received Pao with open arms. The zeal of a prophet filled the heart of the young man, and he passed from village to vil- lage to proclaim the Gospel of redemption through Christ. His zeal was contagious, and soon others were ready to bring the Word of Salvation to the heathen. To fit these natives better for the work of proclaiming the tidings of salvation, a school was opened by white missionaries on Rarotonga. Pao had attended this school only a very short time, when the mission-ship John Williams arrived at the island and asked for volunteers to carry the Gospel to Melanesia. Pao immediately offered his services. The missionaries remonstrated, telling him that he was too young and inexperienced and that he had scarcely begun his training as a mis- sionary. Pao’s response was: “It is true, I know very little. But I know the true God, and I know my Savior. I also know something about the life to come. Please let me go and tell the heathen the little that I know. That is enough to be saved. Then you can send abler men after me, who can teach the heathen better and more than I am able _ to do.” Pao Gets Ready. The missionaries, after some hesitation because of Pao’s youth.and inexperience, finally decided to send out the zealous witness-bearer as a pioneer. He was assigned to the island of Lifu, which had not yet been occupied by missionary forces. The mission-ship’s first destination was the island of Maré, about fifteen miles south of Lifu. Here the forces of the Gospel had already begun their work with some success. The first news given them upon their arrival on Maré was that only a short time be- fore the natives of Lifu had murdered and eaten the crew of an English ship. This atrocity the British government was about to avenge, for which reason it was thought inadvisable for Pao to go to Lifu just then. He received orders to remain on Maré, to learn the language of the natives of Lifu, and to try to get into some communication and relation- ship with Lifu and its inhabitants with the help of people that might come from Lifu to Maré. Pao Arrives at Lifu. Pao at once applied himself to learning the Mel- anesian dialect spoken by the people on Maré and Lifu and soon mastered the tongue sufficiently to make himself understood. His extraordinary ability with hammer and saw in building boats and houses made him a man of mark among the people of Maré. Nor did he have much difficulty in getting into communication with the people of Lifu through the help of his new friends on Maré. Havy- ing attained this much, he felt that he could not postpone going to Lifu any longer. Without con- sulting his superiors, he went to Lifu, accompanied by a few natives of Maré. The people of Maré had informed Pao that the eastern part of the island was subject to a powerful chief by the name of Bula. He felt that, if he could gain Bula, it would mean much for the success of the Gospel on Lifu. When they neared the shore therefore, Pao called out to the curious who had gathered on the shore to inform Bula, their chief, that he had come from a great distance with a very important message for him from the Great Spirit. Pao had come — so scientists would put it — just at the right psychological moment. The Bible would call it “the fulness of time.” ‘The people of Lifu had come to the conviction that their idols were undependable, and they had largely ceased to look to them for aid. But no man, much less a people, can long exist without worshiping some god. This is proved by the history of mankind on its