# The Lutheran Pioneer_St. Louis_1932_S30 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 30 THE LUTHERAN PIONEER even when no word was spoken. In those warrens of old streets that line both shores of the Golden Horn, the memory of the blond stranger who gave out “letters from God” will not soon be forgotten. I remember a sunny morning when Anders had been cajoled into joining a Bible-society picnic, and we were leisurely dressing and enjoying that sense of well-being which follows a dip and a sun-bath. Three Turks, who had finished their swim, passed the time of day with us as they went by. “What are they?” asked Anders, hurrying into his shirt. I did not understand his question. “What do they speak?” he repeated, almost impatiently. In a second he had taken three Turkish gospels from his satchel and was running after the Turks, A Bible Colporteur. his long white legs making great play in the sun, his untrammeled shirt-tails streaming in the wind of his progress. It was a situation perilously near to laughter, yet redeemed and transfigured by the -white-hot spirit of the man, which made him more concerned. about the spiritual welfare of passing strangers than with his’ own want of trousers. After some months the Constantinople police picked him up and questioned him as to his work. He had already informed them fully of what he had proposed to do at the time of his arrival. One of the three officers examining him began to use rough methods and threatened him with immediate expulsion from Turkey. “J say that’s too bad,” interposed one of the others with a smile. “This gentleman has just been kind enough to bring me a letter from God.” “And one to me,” said the third. “The fact is;? they expostulated, “in the whole of Turkey God has only one postman, and him you are threatening to expel!” Anders finally agreed not to give away Scrip- tures, which was regarded as illegal “religious propa- ganda,” but to sell them instead. “As long as you sell your books, you are the guest of Turkey and can go where you please and remain as long as you like,” he was told. Shortly after this he set out to see what could be done since the American Bible Society colpor- teur had left with the rest of the native Christian population five years ago. He found that he could easily sell quite a number of New Testaments every day and that no one interfered. The door that had appeared so fast shut had opened at his first touch, and he entered unhesitatingly. There came a day in December, 1926, when an anxious friend showed me a letter in which Anders stated that he was at death’s door with fever and was writing in an interval of lucidity between spells when the fever mounted to his brain. On coming to, he found himself lying on a wet mattress spread on the mud floor of some poor, ignorant folk with whom he had taken lodging. He had asked for some dry straw into which to crawl hoping that he might recover. This alarming letter was then over three weeks old, and no further word could be ob- tained from him. Fortunately there is an Amer- ican school for girls in that city, and the ladies in charge were told about him. They found him in the isolation ward of the Turkish hospital, recover- ing from an attack of the deadly typhus, which was so severe that the doctors were astonished that he had not succumbed. In a short time he came out and settled in a cheap rooming-house. He was very much emaciated and weakened; but the desire to be at work again drove him out into the streets despite the pleadings of his new friends. One day a messenger came to the school to say that “Mr. Ohlsson was very ill. They found him stretched on a springless sofa, breathing very hard and plainly suffering with penumonia. Before ar- rangements could be made for his admission to the hospital, night had fallen, and his transfer had to be postponed till the next day. But while the teachers were still at breakfast, word came that he was dead. There is no Christian church nor pastor in that city, and the ladies decided to ship the body to Con- stantinople. As the coffin was about to be sealed, the school servant said to the peering crowd of spec- tators and officials who crowded the room, “Every- body has his own customs at a time like this. Please