# The Lutheran Pioneer_St. Louis_1932_S19 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) THE LUTHERAN PIONEER 19 culties for the servants of God. If we do not sow the seed of the Gospel on the wide and open fields of the world, the devil surely will sow his tares. We dare not rest, for the devil never does. New Dangers. It is true that in many parts of the heathen world not a few of those who belong to the better- educated classes have grown tired of their idols and cast them away in the pride of their new-found knowledge. Dissatisfied with the old, they are seeking for something that will satisfy their wants. Such souls Satan is watching with the intention of bringing them even more into his possession than they have been; and while the Church is neglecting its opportunities, the Prince of Darkness is bringing additional evil spirits to possess the souls of such seekers, with sevenfold disaster as the result. While the Church is sending forth only one out of five thousand Christians to carry the Gospel to the heathen world, Satan’s agents are especially con- centrating their activities upon the more advanced non-Christian countries, for example, India, China, and Japan, poisoning the minds of the young men especially with Western skepticism and unbelief before our missionaries have come to them with the message of the Gospel. Other regions, on a cul- turally lower level than China, India, and Japan, the slaves of Satan, have been flooded with the drink that only too often drowns reason and dulls conscience. Our Solemn Obligation. We have the Gospel that can bring happiness to our fellow-men, and this blessed possession puts us under a solemn obligation to bring this Gospel to them. We have no right to exclude any one because he lives at such and such a place, because he does not feel his need, or because the trouble and ex- pense it may mean for us to bring him the life- giving message are too great. The fact that we have the remedy that can help any one is sufficient reason for us to bring him that remedy. We have the means by which our fellow-men may be brought into the right relationship with Christ, the only Savior of men. We know that there is salvation in none other than Christ. Therefore we must bring him this Gospel of salvation through Christ. We are to be concerned about the salvation of the man near us, and the man living far away from us must also be the object of our concern; for the needs of both are alike, and both can be saved only through the same Christ. We have that which the world needs, and this makes us the world’s debtors. Only a very little thought on our part can convince us of this fact; it really should not have been necessary for Christ to have given the command which imposes this duty upon us. Christ no more than gave voice to what the heart of a true Chris- tian bids him do when He told His disciples to preach the Gospel to every creature. The Christian believer answers the question, “Does my fellow-man need Christ?” by asking in return, “Do I need Him?” And the believer’s desire to bring others the glad tidings of salvation in Christ will be in proportion to his own conviction that he needs the Savior. “I Have Compassion on the Multitude.” This love of Christ also constrains the followers of the Savior. Our own certainty of God’s grace in Christ and love for our Redeemer must make us desirous to seek the happiness of others. To this must be added compassion for our poor fellow-men, who are much like the man that fell among thieves and by them was left half dead. The more we read of their distress, the louder their sad condition cries out to us, “Come over and help us!” And besides this we have God’s gracious assur- ance that our work shall not be in vain. We know that the Gospel of Christ is the power of God among whites and Negroes, among Chinese and Hindus. Were we to doubt this, we should cease to be Christians. Let us look upon the world, not as a cemetery, but as a harvest-field; let the unconverted world be to us not dogs, but lost sheep whom we should seek and bring into Christ’s fold. God give us love, courage, and zeal to do what we can to have our prayer answered, “Thy kingdom come!’ F. J. 1. “‘The Forgotten House.” One of the most-visited sections in New Orleans is that part of the city which is known as the French Quarter. People from all parts of the world visit this section to view those things which remain from the: time when New Orleans was in its making. With eager eyes they look at the French Market, where more than a century ago merchants from ‘far and near plied their trade; they cast curious looks upon the old auction block before which many a poor Negro slave was sold; they view the historic buildings with their hand-wrought balconies and their courtyards. Surrounded by these and other objects that attract their attention, the interested rn