# The Lutheran Pioneer_St. Louis_1931_S154 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) THE LUTHERAN PIONEER. 153 went to the mission-school located just at the edge of the village. Leaving one of the Bible women in the schoolhouse to instruct a class of catechumens, the other woman and I proceeded to make house-to- house calls. ‘he first hut that we entered was the Mission-Bungalow in Ambur. home of a man who had seemed somewhat inclined towards Christianity on former occasions. (We had been visiting the place once a week regularly for some time.) He told us that he would like to be- come a Christian, but he said, “My employer, a Brahmin, has threatened to give me no more work if I become a Christian. Then how shall I earn a living? Furthermore, he will persecute me and take my home away from me.” Thereupon I called his attention to the birds, how they live without having a place to sow or reap and are happy all day long because they know that their heavenly Father will take care of them, etc. As these village people did not understand my grammatical Tamil with the foreign accent very well, I asked the Bible woman to tell them the story of the prophet Elijah. How Bible Women Tell Bible Stories. You ought to hear the Bible women tell a story. They just make all the characters live. Every event and every detail is explained in such a manner that one can just see a picture of the story. At another house we had some very attentive listeners. They were not satisfied with only hearing the story told, but requested her to read it from the Biblical history book which she had brought along. This she did, they meanwhile regretting that they were not able to read or write. At this, their atten- tion was directed towards our mission-school, where their children would have the opportunity they had missed. : We went to another house, where, as usual, we were asked to sit down on the veranda floor. (The Hindus do not use chairs, they sit on the floor. Some of the educated people may own some chairs, which they exhibit when white people come to visit them, but the common village people do not use any.) The only listener we found in this house was an old grandmother, who complained that she always forgets everything we told her from one time to the next. We hastened to assure her that, as time went on, it would be easier for her to remember more and more, at which she seemed quite consoled. Hearers with Mixed Motives. In another place about a dozen women gathered around us. Some of these listened very attentively to the Gospel-message, the others were merely waiting until the Bible woman finished telling the story; they wanted to ask me .for some rub-oil. (I always take a few medical supplies with me.) Judging by the demand for that article, I have come to the conclusion that these poor people consider it a sure cure for whatever ailed them. After I had satisfied all their wants, which procedure was ac- companied by much talking and advising and bottle- washing among themselves, I asked them the signi- ficance of the little piece of wood with a cloth tied around the end which I had noticed on all the roofs of the huts. They told me that these were scare- Pariah Village near Ambur. crows to frighten away the birds which might have the temerity to alight, thereby bringing ill luck to the occupants of the house. Trying to Keep Evil Spirits from the Baby. Entering another house, I noticed that ashes were strewn into all the doorways and entrances. Upon my inquiry I received the enlightening answer: “To keep the evil spirits from harming the new-born baby.” Well, you know that all people who are half-