# The Lutheran Pioneer_St. Louis_1931_S59 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 58 THE LUTHERAN PIONEER the girdle hangs a row of wild-cat tails, and there is a leather apron behind; but there is no clothing on breast or shoulders unless, feeling chilly, they have their blankets wrapped around them. The old men are distinguished by a ring worn round the crown of the head. Of yore it was the sign of manhood and honor —of those who had ‘wetted their spears’ in battle; but since the days of war- fare have passed, the ring is becoming scarce. ‘We have no men now,’ say the Zulus. The ring is usually made of sinews or grass, woven into the hair of the head and then rubbed with beeswax. Every man has his stick beside him; one seldom woman is remarkable and looks like a reddish sugar- loaf cap: red clay and fat are worked into the hair and the tight woolly curls are straightened out with a stout wooden comb; the entire forehead is shaven, and the top-knot is often decorated with flat bone hairpins or snuff spoons. Every woman loves orna- ments and has as many as she can afford — neck- laces, bracelets, anklets, bands around legs or arms, earrings, toe-rings, and sundry other decorations. They are made of copper wire, or iron, or bead-work. Some of these articles of adornment are remarkably neat, the bead-work especially being in good taste. The colors of the beads never clash, and the use of Zulu Kraal. sees a Zulu without one. Usually it is either a sort of long walking-stick or else a knobkerrie, that is, a stick about two feet long having a big round head.” Zulu Women. “The women stand around watching our every movement; they are erect, evidently well fed and healthy, and move about with ease and grace. They are accustomed to carry on their heads baskets of grain or big calabashes of water or Kafir beer, and there is no surer recipe for grace of figure. The chief garment of the married women is a skirt of ' leather, so prepared as to be quite soft and flexible; above this a blanket covers the upper part of the body, usually worn under the armpits and leaving the shoulders bare. ‘The head-dress of a married blacks and whites is particularly effective. The fashions, however, change continually, and of late years there has unfortunately been a marked tendency to adopt tawdry trinkets bought: from traders.” The Headman. “While we are observing the attire of these people, the headman makes his appearance, an elderly man wrapped in a blanket and carrying the inevitable stick, in this case an ebony one. He has a stubbly gray beard and deep-set eyes —a typical Zulu of the old sort. Seating himself on the ground outside his hut and helping himself to liberal pinches of snuff, he pretends not to notice us. It would be very bad manners for us to speak first. But after a while he turns in our direction and