# The Lutheran Pioneer_St. Louis_1930_S103 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 102 THE LUTHERAN PIONEER. presence of five other prisoners and the official guard. He is a splendid patient, submissive, orderly, and, though he has suffered untold pain and agony, very quiet and peaceful. May God shower upon this lost sheep which now has been found the fullest power of His all-sustaining mercy and keep him within His fold now and forever !” i Self-Immolation in India. Sampati Kuer was the daughter of Kesho Paney. in Bernha, who died some ten or twelve years ago. Shortly after her father’s death she was married to Siddheswar. Yet she continued to abide under the parental roof. But when Siddheswar was taken ill ‘a year ago last August, she came to him and nursed him to the day of his death, November 21. The next morning found the funeral gathering assembled in an open shed within the compound of the local offi- cial of Barh. The mourners had arrived during the night and with the coming of day were to carry the corpse to the incinerating-place on the Ganges, two miles away. At five in the morning a policeman happened by and noticed the widow seated beside the ‘corpse on the bier. He was informed that she was a sati, a widow who devotes herself to incineration together with the body of her husband. The officer immediately proceeded to headquarters and notified his chief of what was going on. After making the necessary entry of facts in his journal, the chief repaired to the shed to remonstrate with the funeral company and what they intended to do. When he found that all remonstrance was in vain, he threatened to seize the corpse and hold it until it had decomposed. This threat moved the widow to forsake the bier. The funeral company then proceeded with the corpse to its destination ; the widow, however, together with her maid, her’ younger brother, and a few other relatives remained behind. After an interval a young man, returning from the procession, gathered those who had remained be- hind in an equipage and drove away with them. The incinerating-place was their objective; but they *were followed by the police and an ever-increasing throng of people, the latter shouting with waxing frenzy: “Sati Mata, ki jaj,” “Hail to the Mother _ Sati!” Other relatives of the widow, leaving the funeral company, joined themselves to her. Once "more the police attempted to prevail on the leaders __ and particularly on the widow to abandon the in- “tended immolation. Sampati, however, insisted on carrying out her original plan, that of being burned as a true sati by the mysterious fire of the funeral pyre together with the corpse of Siddheswar. Meanwhile the procession was drawing nearer and nearer to the shores of the Ganges and the burning-place. The few officers, realizing their in- ability to cope with the throng, retreated on the station for assistance. Sixteen or seventeen police- men now hurried to the spot of the intended rites, arriving there as the funeral procession drew up. They now strove with the leader, Raghu Singh, to dispose of the corpse before Sampati and her follow- A Young Hindu Widow. ing could arrive. not do this. Another hour went by and Sampati’s equipage drew up at the sacred spot. She alighted and He declared he simply could - immediately set about making preparations for her part in what was to follow: she bathed in the waters of the Ganges and garbed herself in the manner which ancient Hindu custom prescribed for a satt, her maid assisting and one of the assembly super- vising every detail. All preparations finished, she took her place on the funeral pyre, concealing her left hand in her gown as she did so. The corpse of her husband was next placed in position on the wood of sacrifice, his head resting in her lap. A moment later the flames broke forth and enveloped her. Unable to bear the 4 /