# The Lutheran Pioneer_St. Louis_1930_S78 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 78 THE LUTHERAN PIONEER. preachers and no tongue into which some portion of the Scriptures will not have been translated. Missionary Witness. Persecution in Soviet Russia. — The pastor of the only remaining Esthonian church in Leningrad, Russia, has been banished to Siberia, and the church has been converted into a cinema. Significant or Not ?— Out of over four thousand boys brought before Judge Fawcett, of Brooklyn, charged with various crimes, only three were mem- bers of a Sunday-school at the time the crime was committed. Religious instruction is the only ulti- mate cure of crime. The Spiritual Care of University Students. Pastor Th. Schroedel, of Minneapolis, gives part of his time to the spiritual care of the Lutheran students attending the University of Minnesota. The following from his pen will give our readers an idea of the magnitude, importance, and difficulties of this work : — “One of the great religious problems of to-day is to minister to the spiritual needs of the ever-increas- ing number of college and university students. Many of these students come from out of town and for months at a time are away from the influence of their home and of the church in which they were brought up. They come into an entirely new environ- ~ ment, associate in the classroom and on the campus with people of many different or no religious beliefs, and are often in great danger of being lost to their Church. “Among the more than ten thousand students attending the University of Minnesota there are approximately two thousand Lutheran young men and women. We have never been able to ascertain exact figures as to how many of these have been in- structed and confirmed in Synodical Conference churches, but to place the number of those who come from congregations belonging to the Missouri and Wisconsin synods at more than two hundred would be making a conservative estimate. “There can be no doubt that we have a distinct duty towards these young people. We must help preserve and build up their Christian faith and strengthen their allegiance to the Lutheran Church, especially in the face of the many spiritual dangers confronting them. It ought to be our aim to keep these students with the Church even for the sake of the Church itself; for it certainly will be of much benefit to our churches if many of such men and women as are active in professional life and are leaders in their community will also become con- secrated leaders in their congregations. “As there is‘no church belonging to the Synod- ical Conference near the campus, we were confronted with a special problem in ministering to the spiri- tual wants of our own students. The situation has thus far been met in the following way. Since the fall of 1925 a Minneapolis pastor is giving part of his time to this work. He is appointed by the mission boards of the Missouri and Wisconsin synods. His aim is to encourage the students to make one of our Twin City churches their church home and attend services and commune regularly there. “The organization through which he is mainly active on the campus is the University Walther League. This society was organized early in 1925 and has been in a flourishing condition ever since. The membership, of course, is ever changing, as students come and go. Social meetings are held once a month. The meetings are opened with prayer. A short business session is held, then follow music and song, games, occasionally an address, and re- freshments. A banquet is held every February, to which all members of the Twin City Walther League are invited. A home-coming party in fall, a spring outing, and a Senior party in June have become annual features. Through its activities the Walther League has become quite well known on the campus. “However, the most important work of the University Walther League and the student pastor is the Weekly Bible and Discussion Class. It is held every Wednesday evening from 7.15 to 9 o’clock in Folwell Hall, one of the university buildings, and is the only Bible class held on the university campus. The greater part of the evening is spent in system- atic study of some portion of Scripture. This is done through the question-and-discussion method. The pastor prepares a set of questions on a certain portion of the Bible. The questions are then an- swered by the students, and each one is given an opportunity to express his or her opinion, the pastor merely guiding the discussion and leading the class to a Scriptural interpretation. Much emphasis is placed on the practical application of Scriptural truth to the every-day life of the student. A certain part of the evening is always set aside for the dis- cussion of special problems and questions that con- front the student on the campus and in the class- room, and the members of the class are encouraged to ask questions and present their difficulties.”