# Lehre und Wehre_St. Louis Missouri_April 1860_S126 # AI translation — CHI Digital Archive (demonstration) 126 Church and Contemporary History. II. Abroad. Church Visitation in the Province of Saxony. From a report in the Evangelische Kirchen-Zeitung of Dec. 31, 1859, whose purpose is to present to the reader an overall picture of church life in the Province of Saxony, we extract the following: "Unfortunately our provincial church has thus far enjoyed the blessing of a general visitation only four times. It would be an incalculable loss for the church if this noblest growth of our more recent church life should wither again for want of care, and all who love the church should unite in the petition that the right reverend Evangelical Superior Church Council may continue, with godly zeal and without wearying, the work begun in such full blessing — for which it would ever reap new thanks and God's rich reward..... But will not these visitations always find a hindrance in the overburdening of the general superintendents with other work, an obstacle which could only be removed by reducing the size of their districts of oversight, or by commissioning other suitable persons from among them with visitations? Our consistory has therefore been all the more intent on setting the special visitations of the superintendent on a good footing. It insists with great earnestness that these visit the clergy subordinate to them at least every three or four years, and it receives from them annually more than two hundred and fifty visitation reports. The visitation is announced to the clergyman fourteen days beforehand, and a printed schedule is sent to him at the same time, containing the visitation questions — of which there are some ninety — touching every possible official as well as necessary personal circumstance, and which he must answer and return to the superintendent, usually eight days before the visitation. When the superintendent has thus obtained from the answers a fairly sufficient preliminary account of the condition of the congregation to be visited, he then always holds the visitation itself on a Sunday, at which the clergyman as a rule preaches in the morning, catechizes the confirmed youth in the afternoon, and the superintendent delivers more or less detailed addresses to the assembled congregation, in which its shortcomings are exposed and, according to circumstances, rebuke and comfort are dispensed. Besides this, discussions take place with the local and church councils, and sometimes also with the heads of households of the congregation, and many superintendents hold an evening service as well. The main thing, however, remains the brotherly conference of the superintendent with the visited clergyman, both about the sermon and catechesis heard, as well as about his whole official activity, following the guidance of the answered visitation questions and on the basis of the observations made at the visitation. On the degree of thoroughness, fullness, openness, and true brotherliness of this conference chiefly depends the blessing of the whole visitation. With the more or less detailed report of the superintendent, besides the answered visitation questions, a copy of the clergyman's sermon and the draft of the catechesis are also sent in to the consistory, so that it is thereby granted a fairly complete insight into the whole official activity of the clergyman and into the condition of the visited congregation. The proposal has occasionally been made to arrange unannounced visitations. Under certain circumstances these will always be advisable, but were they to become the rule, they would never afford so complete a picture of the entire circumstances of the visited clergyman and congregation. It is, then, the consistory's rulings upon the superintendent's report by which it exercises so comprehensive and powerful an influence upon the superintendents, the pastors, and, indirectly, upon the remaining church officers and the congregations as well. Although so many of these must be issued in the course of the year, the reviewer must say, so far as his knowledge extends, that they are composed with uncommon diligence and with great earnestness. The manner and method of the visitation is judged, the clergyman's sermon is reviewed with all strictness, the answers to the visitation questions are gone into precisely, the whole official efficacy as well as the condition of the congregation are judged with all justice and truth, so far as this can be done, recognition and censure are pronounced candidly and as due, all according to the rule of the divine