# The Lutheran Pioneer_St. Louis_1930_S56 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 56 THE LUTHERAN PIONEER. eee —=—@=“$°=—@—=000$_—@—@—90—000020_2_02000———————————ee the committee is led to believe that it would be to the best interests of the colored brethren connected with this synod to be allowed to form themselves into a synod; and we therefore recommend such action on the part of this synod as is necessary to this end. The committee is assured by the colored brethren that such is their wish.” (Minutes of 1889, p. 25.) The colored ministers and delegates on their part petitioned that synod to the same effect. “We, the colored ministers and delegates, members of the North Carolina Synod, petition your honorable body to appoint a committee composed of three white ministers, with instructions, at as early a day as practicable, to organize the colored brethren and congregations now belonging to our synod into a colored Evangelical Lutheran synod, to be based St. John’s (White) Lutheran Church in Cabarrus County, N. C. Here the Alpha Synod was organized in 1889. Rev. C. Malloy, of Charlotte, in front of church. upon the doctrinal basis of the United Synod and to be governed by the constitution of the North Carolina Synod. ...” The petition was signed by Samuel Holt, Nathan Clapp, and D. J. Koontz. “The most pleasant relations existed between the white and colored workers in the North Carolina Synod,” says Rev. B. S. Brown, Sr. This statement finds corroboration in the parting remarks made by President W. H. Peschau. “Whereupon President _ Peschau made some kind, touching, and appropriate remarks, bidding them Godspeed in their new capacity and assuring them that no people on the face of the earth would more deeply sympathize with them in their troubles or rejoice over their success. He urged them to lead pure lives, ever to preach the pure doctrine of our dear Church, and to labor faithfully for their race to the end.” (Minutes for 1889, p. 34.) 4, “Together with some laymen they met at the beginning of the year 1890 in Cabarrus County, N. C., and organized the Alpha Synod.” (Page 49.) This meeting of colored ministers and laymen was not held in 1890, but a whole year earlier, in 1889. Neither was it held “at the beginning of the year,” but in the month of May. We read in the minutes for 1889, page 34: “We, your committee, appointed to organize the colored Evan- gelical Lutheran Synod, met in the council-room of St. John’s Evangelical Lutheran Congregation, Cabarrus County, N.C., Wednesday, May 8, 1889, at 11.30 a. xt. The colored brethren were organized and constituted under the name and tile of “The Alpha Synod of the Evangelical Lutheran Church of Freedmen in America.” ... Rev. D. J. Koontz was then elected president; Licentiate W. P. Phifer, recording and corresponding secretary ; Rev. Samuel Holt, treasurer.” ' “The officers elected were: David Koontz, presi- dent, and W. Philo Phifer, secretary, he being the only one who had learned to read and write.” (Our Colored Missions, illustrated, p. 49.) There are two mistakes in this statement. 1. Rev. Samuel Holt was elected an officer — treasurer. The omission of his name has occasioned a joke. 2. Phifer was not the only one who had learned to read and write. Koontz was a schoolteacher and also a good penman, as may be seen from his writing in the family Bible. 6. “Shortly after the adjournment of the Alpha Synod, President Koontz died, and the Alpha Synod died with him.” (Page 50.) Rev. Koontz died May 27, 1890, more than a year after the Alpha Synod had been organized. Nor did the young synod die with him. Clapp, Holt, and Phifer held together. Phifer continued to act as secretary. Rev. Geo. H. Cox, an old member of the North Carolina Synod, wrote in 1914 that his synod “made a mistake in not retaining control of the new [Alpha] Synod. Had we done so, we might now have quite a large constituency among the colored people.” He also claims that, when the Alpha Synod went over to the Synodical Conference, “it followed a beckoning finger and obeyed a persuasive voice.” (Lutheran Church. Visitor, October 15, 1914.) There is not a scintilla of evidence to prove this statement. The Lord has blessed our feeble efforts in North