# The Lutheran Pioneer_St. Louis_1930_S47 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) THE LUTHERAN PIONEER. 47 famine this district suffers more than any other. The ground is poor. In time of drought the crops fail, and many have to leave their homes and go begging. It was so in 1921. It is the same this year. Being a mountainous district, it is also a good hiding-place for robbers, and the people there have suffered untold hardships at the hands of robbers during the last year. In the small village mentioned above lives a man by the name of Dju. He is not a rich man according to our way of thinking, but he is fortunate enough to have a little land and has enough to eat. He had been an opium-fiend for some time, but he has given up opium since he became interested in the Gospel, a little over a year ago. A few months ago he had an experience which proved to him that the Word of God has not only power to deliver man from the awful opium-habit, but also power over hardened robbers. One night a band of robbers entered his village. Before he realized it, he, together with others of his village, was carried off towards the south. Some escaped, but he and a neighbor of his were carried about two hundred miles to the south, where they were kept for some time. One night, as Mr. Dju was sitting in the hut where they were kept prisoners, he pulled out a little pocket Testament, which he happened to have with him. As he was reading it, one of the robbers saw it and asked him, “What is that you are reading?” He answered that it was the New Testament. “Are you a Christian?” “No, but I am learning the doc- trine.” ‘You are false and trying to deceive us,” said the robber. “I might be false,” said Mr. Dju, “but the Book is not.” “Preach to us then,” said the robber. “I cannot preach.” “Read to us then, that we may hear what it says.” The Spirit of the Lord must have helped the man to find the place, for he began to read: — : “Come now, ye rich, weep and howl for the miseries that are coming upon you. Your riches are corrupted, and your garments are moth-eaten. Your gold and your silver are rusted; and their rust shall be for a testimony against you and shall eat your flesh as fire. Ye had laid up your treasures in the last days. Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out; and the cries of them that reaped have entered into the ears of the Lord of Sabaoth. You have lived delicately on the earth and taken your pleasure; ye have nourished your hearts in the days of slaughter. Ye have condemned, ye have killed the righteous one; he doth not resist you.” Jas. 5, 1—6. The man had not read very far befor he began to weep, and so did the robbers. They were over- come by the power of the Word. From then on he received better treatment at their hands, and after a short time he was released. Having told his story, he said, “God had to let me be carried off by robbers in order to awaken me and bring His Word to them.” “The Word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.” Heb. 4. 12. J.J. LINDELL, in the Augustana Foreign Missionary. What Men Can Do. “Tell us what men do in other churches,” is a very common request. It expresses both a lack of information and a longing to be useful in the church enterprise, which is a very hopeful sign. A great variety of activities is reported annually. Men have done all the work mentioned below. Men of many churches have carried on some of these activities, while others have been done by men in only a few churches. The important fact is that every one of them has been done somewhere. Personal evangelism — men winning men. Building up attendance at church services. Bible study with other men. Visiting all men in the community not in church. Providing for a vacation Bible school. Maintaining a camp for the youth of the church. Purchasing and equipping building for Boys’ Club. Giving a playground to the city. Helping a ministerial student in school. Supporting a missionary in home or foreign field. ‘Supporting a week-day school of religion. Giving poor children a Christmas. Furnishing transportation to the church services for children, old people, and others who have no conveyances. Distributing portions of the Scriptures. Sponsoring courses of entertainment for the community. : Maintaining a men’s chorus for Sunday evening services. Presenting a car to the pastor. Sending the pastor to Palestine. Supplementing the pastor’s salary.