# The Lutheran Pioneer_St. Louis_1929_S59 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 58 In a cotton-mill town systematic distribution of the Scriptures was undertaken. “God bless the American Bible Society,”’ runs a message from this town, “for bringing about changed conditions in our community! Through the efforts of the people a small church has been built and a Sunday-school organized. In this Sunday-school an average of five hundred chapters are read weekly. Every member of the men’s Bible class, except the pastor, was a moonshiner or drunkard. But they have become converted and are praying Christians.” A single copy of the New Testament bought by an old lady and carried back to her home in Malolos, Philippine Islands, led to the establishment of three churches. This and similar incidents prompted the declaration of Bishop Stuntz: — “Tf the Bible Society did not exist, half of the time of the missionary staff would need to be de- voted to this pioneer work of translating and dis- tributing the Word of God.” : Japan and the Bible. Among the early Protestant missionaries in Japan were Dr. James Hepburn, Dr. D. C. Greene, Dr. Nathan Brown, Archdeacon Shaw, and others, who unflinchingly faced the stern wall of opposition in those early days and devoted themselves to the translation of the Word and to the formation of the Society for the Propagation of the Gospel. Few stop to think what an enormous task the translating of the Scriptures is. It is hard to express a single sentence in the meager vocabulary of the undevel- oped languages and dialects. Then multiply that by chapters and books. It is a long way from Genesis to Revelation. It is impossible to estimate the numbers who are influenced by the Scriptures. The non-Christians buy the majority of the Bibles that are being sold. The demand is endless. Prince Tokugawa of Japan estimates that there are about one million people in Japan who have accepted the teachings of Christ as contained in the Bible as their model of life. At a Bible conference in Japan a quiet, unobtru- sive young Shintoist enrolled for Bible study. His Seriousness and frankness immediately won for him _the open admiration of his teachers and companions. As the conference neared its close, this young Shin- toist openly renounced his former faith and whole- heartedly accepted the Christian religion. He said _ that ten years before’he had picked up a part of the ‘New Testament which some one had thrown away. THE LUTHERAN PIONEER. He had kept these mutilated pages and, in secret, had studied them over and over during all these years. He had never heard a Christian sermon or seen a Christian missionary, but the Holy Spirit had led him into deep communion with the holy teachings until he had felt impelled to come to this conference. The first Protestant convert in Japan was a high official named Wakasa, who was sent to patrol the port of Nagasaki while English and French men-of- war anchored there, just a few months before Perry had negotiated the American treaty. It is a thrill- ing story how he found a book floating upon the water, which aroused his curiosity, and later he found it to be a Dutch Bible. Learning that the same book was translated into Chinese, he sent to Shanghai and secured one. For three years he car- ried on clandestine communications with the first missionary in Japan, the Rev. Guido Verbeck, after which time he openly espoused Christianity, was baptized, and became one of the beginners of the work. In 1872, while there were but ten baptized Christians in Japan, and while a public sign-board near the home of the missionary bore the statement, “The evil Christian sect is strictly forbidden. If any one is suspected of being an adherent of it, let it be known, and a reward will be given,” Dr. J. C. Hepburn and S. R. Brown worked inde- fatigably in translating.the Bible. They did their work in secret, against the day when they knew their work could be done openly. In those days all Japanese printing was done by means of characters carved in wooden blocks. It was only by strategy that a man could be secured to work on these blocks, and’ he continued to work only till he discovered that he was working on the Christian Bible. The Japanese New Testament was completed in 1874, at a cost to the society of $20,000. The Old Testament was not completed till 1889. The first Japanese New Testament was printed from metal plates, in 1874. It has been most fortunate that in Japan a single translation conveys the message of the Word to her sixty-odd millions of people. From The Bible Remaking the Orient. The Daily Round. We were on our usual village work and were trying hard to finish quickly, as the sun had begun to set. We have no twilight in India, such as you