# The Lutheran Pioneer_St. Louis_1929_S51 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 50 THE LUTHERAN PIONEER. The Missionaries. Out from the doomed Jerusalem, in days of long ago, By two and two they sallied forth to lands of sun or snow; And each slow century since then has seen this loyal clan Break out to bear the blessed news to all the sons of man. Beside the slim, tall temples, where the tawny rivers run, They set their tents where shining stars looked down on Babylon. Through Memphis’ linteled gates they passed and sang a holy psalm Where carven gods looked down on 1 them in immemorial calm. In single file, on lonely paths, they walked through for- ests dim And stirred the Saxon silence with their solemn matin hymn; The bloom of Irish primroses fell on their wandering feet, And heather on the Scottish hills made all their garments’ sweet. Beside the stormy Northern capes they taught the Vikings bold And in the English meadows green the wondrous tale they told; Amid the cairns, dmong the oaks, chey, reared the holy crypt And dared to tell of dying love where Druid altars dripped. And still o’er all the earth they fare, where’er a soul hath need. My heart leaps up and calls to them: O brothers mine, Godspeed! What time within the jungle deep ye watch the daylight die ms Or on some lonely Indian steep see dawn flush all the sky. Far is the cry from here to there, yet hearken when we say: Ye are the brethren of the Book, in Khartum or Cathay, *Tis ye who make the record good, ’tis ye, O royal souls, Who justify the Chronicle, writ in the ancient scrolls. O missionaries of the Blood, ambassadors of God! Our souls flame in us when we see where ye have fearless trod At break of day; your COE faith our slackened. svalor shames, And every eve our joyful prayers are jeweled with your names. ROBERT McINTyRE, in Christ in the Poetry of To-day. Every Member and the Program. The end and aim of the Church’s program is to ave men, no matter where they may be, in Ohio, is based. ‘upon a double conviction: first, that all ature lie i in darkness ‘and ’ in the shadow of death and are utterly helpless and hopeless if left to themselves; secondly, that Christ is the only Savior, the only Light of the world, and that as such He belongs not only to me or only to America, but to the whole world, to all men everywhere. If this double conviction is in your heart and in my heart and in the hearts of all that call them- selves Christians, then sincerity and honesty demand that we — that they — should do all that can pos- sibly be done to bring Christ, “the true and only Light,” to all those who dwell in night, so that they may enter into fellowship with Him. Christ said that “it is more blessed to give than to receive” ; and if we believe, really believe, as we profess, that we receive light, comfort, and strength through the Gospel of Christ, then there is nothing left for us to do but to take these blessings which we have received through the Gospel—light, and life, and comfort, and strength—to those who have them not. No group of Christians has this world-wide responsibility kept before them so emphatically and ceaselessly as we Lutherans. Have you ever attended a service in which the spiritual helplessness of all men and the sole Saviorship of Jesus was not men- tioned and emphasized? Sermon, hymns, and prayers in every Lutheran service bring out these facts. A consistent Lutheran must be a friend of missions. For us to confess the Creed and pray the Lord’s Prayer and then on the street to say that we do not believe in missions is simply contradicting ourselves. The Motive of Missions. What is the motive of missions? Why should we take the truth of Christ to our fellow-men? The answer is, LOVE. Love and gratitude to God, who has so graciously delivered us out of darkness, and love of our fellow-men should be the motive of our desire to carry on the work of missions. Paul wrote: “Woe is me if I preach not the Gospel.” His heart was so full of love that he felt it would burst if-he did not take the blessings _and joys which he had in Christ to his fellow-men. He must give expression to the fulness of love dwelling in him through Christ. In the light of these thoughts we begin to realize that the com- mand of Christ: “Go ye into all the world and preach the Gospel to every creature” is, in a mea- sure, no outward command, but a direction which the Savior gives His believers as to how they may " best express the new spirit and life that is in them. In a way, we may say that He furnishes them with a mecessary channel -~for the: expression of their